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THE CELTIC MAGAZINE. 21<br />

wanders from the old hearth, whose children's children have been strangers<br />

for countless generations, still to speak to us, through these old Cornish<br />

legends and our Gaelic Bibles, of all that concerns the family life, in a<br />

voice tha.t is all unchanged. For if the Cornish father is a little disguised<br />

as tat and the mother as warn, yet what help of Grimm's laws does any<br />

of us need to hear a brother's tongue in such words as teilu family, brand<br />

brother, fhuir sister, mob son, car friend, and altruan foster-mother? Or<br />

does the voice turn strange, or suggest a feeling anywise foreign to our<br />

accustomed ideas, when it speaks of the head of the family as pen-teilu,<br />

and of the mother as mam-teilu ? Similarly old Dlly Pendraeth, with<br />

whom died, a hundred years ago, the living Cornish tongue, would tell us<br />

Gaels how near we both keep to the old forms of speech which her<br />

ancestors and ours learned from the same father, when she called her head<br />

pen, her nose trein or iron, her chest cluit, her skin croin, her shoulderblade<br />

scuid, her elbow elin, and her hand lau. Indeed, I think, I can<br />

even now form to myself a good picture of the worthy old crone, as<br />

chattering strange words which none around her understood, and with the<br />

nail (euuin) at the end of her long weird forefinger she touched and<br />

mournfully counted each staring rib (asen) in the side of her old nag<br />

(marc), which had come to such sad plight through lack of fat or blonec !<br />

What says the Cornish language as to the social condition of the<br />

or hunter<br />

primitive patriarchal Celt ? That he was a helh-fhur (sealgair)<br />

goes without saying. But, it is to be expected, his game was in large<br />

measure different from that of Ossian's heroes. The goat and the horse<br />

were known to him, for it is only from him that Gael and Kerne alike<br />

could learn to call these animals gaur and mare. He must have known<br />

something of agriculture, else how could these his descendants, more entirely<br />

sundered than are to-day the Antipodeans, agree to arm their plough with<br />

a soc ? And there are other reasons for placing him in an age long posterior<br />

to that of stone for ; though the Cornish gof seems to have been a Jackof-all-trades,<br />

working indifferently in metal and wood, and sometimes even<br />

in clay, yet was there a Cornish eure, or gold-worker, and an heirnior, or<br />

iron-worker. When this iron-worker handled his furnace or his red hot<br />

metal clumsily, the result was a lose or burn, whose pain he eased with an<br />

urat. He<br />

ointment, called by him, as we still call it in the Highlands,<br />

had haloin, or salt, to his steak of goat's flesh ; when age, sickness, or<br />

folly brought him to poverty he was bochodoc ; when good he was, not<br />

ma, but da ; when a quarreller he was a strifor ; when a sinner he was<br />

drocli-oberor or drocger ; and when fairly mad he had sack diaul. If a<br />

spark from the anvil deprived him of sight, like his brother Gael, this<br />

Cornish craftsman was dall ; if deaf he was bothar ; if dumb, qf-lauar ;<br />

squinting, he was cam ; and aweary, guan or ainaich. Rest and refreshment<br />

brought nerth, or strength, to his arm when he ;<br />

spoke truth it was<br />

guirion ; and when, as skilful mechanics sometimes will, he blew, not his<br />

bellows, but the horn of his own praise, his pride was goth. And finally,<br />

though even he could never dream of the crown, or curun-ruy, and scarce<br />

dared aspire to be a<br />

pen-can(t)-gur,<br />

or head of a hundred men, yet may it<br />

be suggested, as a curious question in philology, whether he did not sit<br />

among his fellows crowned with the first rude model of that universal<br />

symbol of modern Saxon respectability, which, whenever he got it, he<br />

wore and called a hot !

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