16.06.2023 Views

'kato' exhibition catalogue_EN

Create successful ePaper yourself

Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.

ka

to




Fast filly is an independent artistic and curatorial group,

founded in 2021 at Thessaloniki, GR by Maria Andrikopoulou -

artist, Fenia Rizou - architect/ designer and Nelly Palaiogianni

- architect/ art theorist.

Through curatorial practices, artistic projects and fanzines,

its aim is to subserve the art community and to support new

artists.

Fast filly seeks to examine art through the lens of everyday

life.


Kato was the first exhibition to be held at “to pikap kato”, the

basement of 57 Olympou St., Thessaloniki, GR.

The group exhibition opened on the 9th of September

2021and lasted till the 2nd of November 2021.


curatorial text: Maria Andrikopoulou, Nelly Palaiogianni

translation in english: Ria Vasilopoulou


As we are descending to a basement, we transition into

a space where we usually keep locked away historical

documents, objects no longer in use, and items full of

memories. There is a more introspective viewpoint in the

allegorical message, which consists of encounters with

the paradoxes, the fears, and the undesirable scenarios.

The ‘Kato’ exhibition is attempting a modular narrative of

these associations by transitioning from literal interpretations

to metaphorical references.

The basement is considered a place of accumulating and

safekeeping. The lifeless masses of tangible or digital

information, which are standing there either on piles, one

next to the other, or squeezed, are shaping an intact archive of

human life. In other cases, they coexist with living entities,

which are both waiting to be activated. Suspicions of light

entering the room and non-existent escape routes set

the boundaries for an observatory, where witnesses that

go unnoticed are hosted, watching moments go by. This

indiscreet act and the simultaneous acknowledgment of

the burden that paradoxes carry with them is exactly what

signals the passage to the psychological basement. The

inner noise is characterized by an explosive stillness that

resembles ‘sleep paralysis’, capable of saving us from

traumatic falls or leading us to a permanent inaction. The

feeling of anxiety that comes along with the confinement

takes on a greater extent of collective confusion, which

in turn forces them towards dystopias. Οn the verge of

anticipation and fear, all this inaction becomes a habit.

This connotation is neither unique nor linear. Multiple

sequences of narratives can be created when dealing with

the files, left downstairs in the basement.


page. 6


archive_


curatorial text: Maria Andrikopoulou, Nelly Palaiogianni

The accumulation of memory, through evidence of the past,

constitutes smaller or larger archives of childhood, everyday -

life and history, constantly open to interpretation. Basements,

the most common places of piling such evidence, turn into databases

storing countless versions of how events took place.


Operation Mincemeat Asides serves as a friendly reminder

of the fact that the neat juxtaposition of historical events does

not guarantee objectivity. Every new research and interpretation

of historical files can produce a new version of the events.

William Martin, Pam, Patricia Trehearne and Tom, come to life

and die each time someone tells their story. In the meantime,

they unravel blurry aspects of History.

In personal archive, elements of everyday life recompose

and create enigmatic, quasi - cinematic, sequences, not

specifically tied to time and space. Documents stand still, in

piles, transformed into flip books that autonomously trigger

diverse synapses in those who come across them.

Among them, one may notice the wounded teasing creatures

that try to draw us towards a long-forgotten childhood. We

stand before them, sometimes nostalgically, as if staring at a

toy store window, and sometimes as if staring at disfigured,

monstrous objects after their prolonged isolation in the basement.

Next to them, items that were once ‘out of order’ are repurposed

and constructed into sculptures of matter and

decay, carrying the burden of an emotional journal. Wobbly

days routines, with dangerous inclinations suggesting a

fall off the ‘shelf,’ challenge not only personal but also ontological

conventions.

Conjuring an archive is similar to an argument from authority,

as each of us builds our solid version of events based on

personal history. It intertwines with a controversial narrative,

creating blurry transitions to truth and lie. The unintentional

misleads, in the passage from childhood to adulthood and historicity,

shape the lens through which we observe.


page. 10


Dimitris Ameladiotis

A simple declension of

the cases


A simple declension of the cases

2019 - 2021 |module - installation of projects|mixed

media |variable dimensions

text: Dimitris Ameladiotis

phtographs: Michele Troiani (right), Vasilis Charizanis (back)

The declension of the cases refers to a category of nouns

in grammar that reflects different relationships related

to the function, properties, and position of a word within

a sentence structure 1 . These relationships are formed

through the word’s ending, which indicates its declension.

Drawing on the mechanisms of language, the concept of

“case” is understood as the regular or irregular transition

of inflectional forms from one form to another, while “declension”

implies the deviation of a word from its original,

basic, and nominal form.

Within the framework of these linguistic regulations,

dissimilar objects are placed and piled upon one another,

each carrying their own declensions and deviations. They

exist in crumbling positions and relations, accepting their

state of decline as a given.

These arrangements and transpositions of objects create

chaotic ensembles that resist categorization and release

the burden of time that keeps them confined to drawers,

storage rooms, and attics.

1 it refers to the Greek syntax





page. 16


Christos Venetis

Operation Mincemeat Asides


Operation Mincemeat Asides

2015 - 2019 |installation |pencil on paper |

variable dimensions

text: Christos Venetis

photograph: artist’s archive (right)

Operation Mincemeat was the name of a successful operation

set up by the British Secret Service to misinform the

Nazis during the 2nd World War. The purpose was to place

documents on a corpse to be washed up on a Spanish

shore concerning supposed allied landings in Greece as

a decoy for the real landings on Sicily. A suitable corpse

having been found, it was provided with a fictitious identity,

‘Major William Martin of the Royal Marines’.

To make the story more convincing, a fiancée by the name of

Pam was invented for the major, together with photographs

and love letters for the ‘dead’. Also accompanying the major

were a bunch of keys, a theatre ticket stub for a recently

staged show, bills for a stay at a London club, matches and

other assorted objects. Pam’s love letters were penned by

Patricia Trehearne, an MI5 officer. The only letter to be sent

by Martin was written by Lieutenant Commander Montagu,

head of the operation. Ever meticulous, Montagu had written

other versions of the letter, which today are to be found

in the British National Archives in the file Operation Mincemeat.



photographs: Vasilis Charizanis (right, back)

Hushed up from this story however was the existence of

one Major Tom, to whom was originally assigned the task of

writing the letter to Pam. Tom never managed to write the

letter or indeed refused to write it. He regarded the story

of Martin and Pam as the love of a ‘twice-dead’ man and a

‘non-existent’ woman assigned to bear the burden of history

on their shoulders. And in any case he knew little about

love and neither, perhaps, its ways nor its violence. He did

however sense its existence. He took early retirement and

died on 5.3.1967 in a cheap boarding house in East London,

most likely following years of morphine abuse in the

form of tablets. The only thing of interest found among his

personal belongings was a diary containing a list. The list

itself suggests an attempt at naming the objects and their

sentimental ownership. We read on the first page thus:

The self-existence of a childhood painting, the tenderness of

the yard of an afternoon, the loss of aired sheets, the catharsis

of freshly-ironed whites, the unwillingness of dirty crockery, the

youth of black horses, the senescence of the abandoned shore,

the gnashing of teeth...





page. 24


Giorgos Gerontides

Teasing Creatures


Teasing Creatures

2020 |installation |ceramic, plaster, stone, glass |

variable dimensions

photographs: Michele Troiani (right), Vasilis Charizanis (back)





page. 30


Maria Tsiroukidou

Sequences


Sequences

2018 - in progress |installation |mixed media |

variable dimensions

text: Maria Tsiroukidou

photographs: Vasilis Charizanis (right), schreenshot of the video - artist’s

archive (back)

This essay-type application of montage can be seen

as a form of “critical historiography.” It implies that

fragments of history can be rescued by removing

them from their original context and connecting them

through a series of juxtapositions. In that way, they are

not merely to represent an idea or capture a reality but

to actively engage with reality and construct new ideas.





page. 36


observatory_


curatorial text: Maria Andrikopoulou, Nelly Palaiogianni


The act of observation can be distorted by personal experiences,

leading to a projection of inner expectations

onto what is being observed. Unnoticed observers find

themselves gazing at people passing by, while the latter

overlook them. The unnoticed observers are free to listen

and watch discreetly, capturing glimpses of faces they will

never encounter while waiting in line for an elevator.

In the basement, time loses its flow. Human presence

fades into shadow, and perception collapses, blurring the

boundaries of reality. In an attempt to confine sunlight illusory

openings are created in space, heightening a sense

of futility and paradox. Only the idea of windows remains,

facing desolate views. Street peels lie in heaps, abandoned

before imaginary clerestories, turning them into dark voids.

The absence of light and air transforms survival into a revival

of still nature, meticulously documented. The study

of the decay’s chronicle is, in a sense, a study of life itself.

Reflections serve as indications of emergency exits, offering

potential escape routes both upward and downward. A trapdoor

or an illusion of height creates a spatial distortion. A

suspending corner on a precarious edge that was once a

place of refuge. Any notion of security is disrupted by the

intrusive presence of passersby. Moments of privacy, of

sleep, are put on display. A faint rhythm of breath captures

our attention, but we quickly avert our gaze with a cynical

detachment.

This is how the place becomes an experience and allegory at

the same time. Despite the pursuit of lightful chinks sinking

into the psychological basement is inevitable.


page. 40


Maria Andrikopoulou

Confined sunlight


Confined sunlight

2021| video projection |

duration: 20’ 07’’ on repeat

text: Maria Andrikopoulou

photographs: Vasilis Charizanis (right), schreenshot of the video - artist’s archive

(back)

The fragmented scenes of recorded natural light entering

through the window compose a contemporary Platonic

cave where human presence is transcribed into shadow.

The installation blurs the perception of reality, as it is not

immediately discernible whether it is artificial or natural

light. The vital sunlight is replaced by the projector’s lamp,

marking a time in space beyond chronological time(1). The

presented images form a fragmented diary of domestic

routine without any climax. The “protagonists” of the image

silently experience their everyday life without direction.

(1) reference to Crary, Jonathan. 24/7: Late Capitalism and the Ends of Sleep.





page. 46


Katerina Dania

untitled


untitled

2018 |analog photography | digital printing

text: Katerina Dania

photographies: from the artist’s archive (right, back)

The series of flower portraits was created using an easily

shaped model, with the aim of observing different shapes

and lighting. A simple background, without any additional

elements, was utilized to prevent viewer’s distraction from

the main subject.





page. 52


Rafael Jilavian

Reflections


Reflections

2019 |mirror, light source|

variable dimensions

text: Rafael Jilavian

photographs: Vasilis Charizanis

According to Plato, time is a reflection of eternity, and

everything that occurs in our world is perceived through

illusory images created by our senses. All events have

a cause. The material world is trapped in vanity, with

no prospect of redemption. In my installations, I aim

to dissolve the visual boundaries of objects. By placing

mirrors and lights in unconventional locations, I create

distorted reflections that challenge our perspective.



page. 56


Georgia Pilali

untitled


untitles

2021 |installation |video projection, sheet metal , acrylic

paint | 191x 97 cm

text: Georgia Pilali

photographs: Georgia Pilali (right), Vasilis Charizanis (back)

You fell asleep. The surroundings intruded your sleep

again. You had the same dream again. For a while you

couldn’t open your eyes. You couldn’t grasp what’s real, you

were trapped in your subconsciousness.

You managed to wake up, you are under the ground. You

are thinking about everything you have to do, lots of stress.

The underground is a good place to hide, to avoid stress.

You don’t want to get up, you don’t want to face reality. If

you stay under the covers no one will notice you, it will be

as if you don’t exist.

Try to fall back to sleep.

It’s noon, there is a lot of traffic outside, a lot of distress.

The curtains were open. Did anyone see you sleep? Did

anyone see the sheets covering your naked back? Did

anyone hear you talking in your sleep?

Close the curtains and try to fall back to sleep.





page. 62


Ioanna Tsigara

peeling /

window -

metal sheet


peeling / window - metal sheet

2019 |installation |graphite, paper, wood glue |

17x10 cm / 187x94 cm

text: Ioanna Tsigara

photographs: artist’ s archive (right), Vasilis Charizanis (back)

The concept of peeling involves removing a layer of paper that

was previously placed on an object, leaving behind imprints

on its surface. This process resembles the act of peeling off

a layer of skin from an architectural surface. By placing paper

on the object’s surface and rubbing graphite against it, the

drawing takes on a sculptural quality. The graphite fills in every

pore of the paper, resulting in a smooth surface that captures

the shape, texture, and traces of decay of the original object.

Through this method, even the tiniest details are captured

and amplified, pushing plain paper to its limits.





page. 68

ps


ychological basement_


curatorial text: Maria Andrikopoulou, Nelly Palaiogianni


Fear and repression foreshadow isolation. The impermeable

shell, whose original intention was protection, sometimes fails

in its purpose because danger is predominantly internal. The

back-and-forth suspension movement of the womb carries

the potential for overturning. A peel of perforated skin serves

as both the boundary and the pore. A fallen barrier strikes

as a filter for the settled dust.

Edges contract and suppress both the body and the mind.

Gradually, experience wears off, and the distance between

existence and non-existence is no longer equal. A vague

disturbance, a solitary effort of activation, cannot upset the

burden of collective rigidity.

Human existence increasingly transforms into a dystopian

scenario.


page. 72


Kyriakos Katzourakis

Babis Venetopoulos

A while ago


A while ago

2010 |part of installation |video projection on repeat


*The artwork belongs to the collection of the National Gallery

video schreenshot


page. 76


Chara Kerasta

SIMPLE AS ABC


SIMPLE AS ABC

2019 |installation |wire mesh , charcoal powder, can,

metal rods |

300 x 200 x 100 cm

text: Chara Kerasta

photographs: Chara Kerasta (right), Vasilis Charizanis (back)

In the artwork Simple as ABC (Wandering), wire netting is

used to define and separate the space and its components.

Due to the perforated nature of the material, the other side

is also recognizable and familiar. I fill the gaps with charcoal

powder, transforming the surface into something opaque

and unfamiliar, creating a new perception. I then put it on

the floor, reversing the intended purpose of the barrier.

Within the uncanny lies the essence of the old and long-familiar.

Charcoal, typically used for writing, becomes a surface,

turns into space. It becomes a sign, a surface, a space

where I write by erasing. I employ the negative form of the

letters to evoke the sounds of a previously known reading

experience.





page. 82


Eirini Fotiadi Efstathiou

Unnerving sanctuaries.1


Unnerving sanctuaries

2021 |installation |video projection |

duration 8’ 15’’ on repeat

text: Franz Kafka. The Burrow.

photographs: Eirini Fotiadi Efstathiou (right), video schreenshot - artist’s archive

(back)

I do not know whether it is a habit that still persists from former

days, or whether the perils even of this house of mine are great

enough to awaken me; but invariably every now and then I

start up out of profound sleep and listen, listen into the stillness

which reigns here unchanged day and night, smile contentedly,

and then sink with loosened limbs into still profounder sleep.





page. 88


dystopias_


curatorial text: Maria Andrikopoulou, Nelly Palaiogianni


The sense of confusion and disorientation transforms into

a rhythmic, obedient march. The previously irregular steps

yield to the metronome. Control is enforced invisibly, as

imperceptibly as the sound that dictates the rhythm. The

reminder of our freedom remains almost unchallenged,

shining on a sign. Who takes action and who suggests it?

Notes and thoughts from the near present arrive in postcards.

Occasionally, the air hole is sealed, and suffocation

spreads in the “basement tank.” The highly improbable and

the inevitable, science fiction and reality coexist, blurring

the boundary between fear and desire.

The unfulfilled climax gives rise to anxiety and stillness.

Feeble attempts persist, both individually and collectively.

Any reaction is feeble, if it exists at all.


page. 92


Vasilis Galanis

The Last Post-Card


The Last Post-Card

2021 |installation |printed post - cards, stamps, mixed

media |variale dimensions

text: Vasilis Galanis

photograps: from the artist’s archive (right, back)

Are we having fun yet?*

2020 came along with a virus and the dystopias that were

once imagined by 80’s and 90’s science-fiction films seemed

to come to life. It just is that there weren’t any flying cars,

Blade Runner style, and the internet was filled with minor

celebrities singing Imagine and it had nothing to do with

the dark virtual environment of Johnny Mnemonic. These

postcards were sent from the dark future that mass culture

envisioned, in the present that actually arrived. They didn’t

find a recipient because none of them had an address written

on. Anyway, who sends a postcard when there’s internet?

*fun= replicants, totalitarianism, climate collapse, malicious

simulations, scarcity of food, water and oil, fall-out, earth as

a wasteland





page. 98


Thanassis Sampaziotis

You are free to proceed

the way I say


You are free to proceed the way I say

2021 |lightning installation with sound |

duration 7’| variable dimensions

text: Thanassis Sampaziotis

photographs: Vasilis Charizanis (right, back)

The constant presence of the imperative “freedom of

choice” in contemporary societies enforces a single value:

the efficiency of subjects in the relentless pursuit of social

progress. This concrete mechanism, a byproduct of various

surveillance tactics and regulations, is conveyed and

disseminated through the spectrum of commodified freedom.

It can be fully represented, reproduced, and deemed

useful in the name of simplicity, practicality, satisfaction,

and happiness.

[The sound of the installation consists of directed footsteps

recorded at the School of Political Sciences, AUTh, in April

2021. Participants: Panagiotis Anastasiadis, Konstantinos Iosifidis,

Angelos Papadimitriou, Giannis Rematas, Aleksandros

Topalis, Myrto Topali, Eirini Fotiadi Efstathiou, and Thanassis

Sampaziotis. The lighting aspect of the installation translates

the sound volume into luminous intensity using the Digital

Multiplex Protocol (DMX).]






ka

to



appendix_


Dimitris Ameladiotis

(page. 11)

studied at the School of Fine Arts in Thessaloniki, the

Koninkje Akademie in Ghent, Belgium (Erasmus Program),

and the Chelsea College of Arts in London (PgDip & MA).

His works have been exhibited in museums and festivals,

including the Thessaloniki Biennale of Contemporary Art,

MOMus - Contemporary Art, Benaki Museum, DESTE &

New Museum of NY, Thessaloniki Film Festival, Museum

Casino Luxembourg, art fairs, art residencies, and more.

He has presented numerous solo shows and performances

in galleries and project spaces, and has participated in group

shows in Greece, Cyprus, Germany, UK, USA, Italy, Belgium,

Lebanon, and other countries. Additionally, he has curated

workshops for children and adults at the Stavros Niarchos

Foundation, Benaki Museum, Diavata Prison, MOMus -

Contemporary Art of Thessaloniki, and the UN High Commissioner

for Refugees. His works are included in collections

such as MOMus - Contemporary Art of Thessaloniki.


Christos Venetis

(page. 17)

was born in Ioannina, Greece in 1967.

He is a visual artist and has graduated from the Department

of Visual and Applied Arts of the Aristotle University of Thessaloniki,

where he teaches as Assistant Professor.

He has exhibited his work in both solo and group exhibitions,

as well as international art fairs held in various cities including

Amsterdam, Rotterdam, Berlin, Cologne, Zurich, Basel, Paris,

Nice, Marseille, Luxembourg, Madrid, Vienna and Tokyo.

He has also exhibited at notable institutions such as WAP

Foundation in Seoul in 2018, the State Museum of Contemporary

Art in Thessaloniki in 2016 and the National Bank of

Greece Cultural Foundation in Thessaloniki in 2015. In 2011,

he co-curated the exhibition “Reference/Representation” at

the Jewish Museum in Thessaloniki. He collaborates with the

Martin Kudlek gallery in Cologne and the Patrick Heide Gallery

in London.

He lives in Thessaloniki.


Giorgos Gerontides

(page. 25)

was born in Athens in 1987.

In 2012, he completed his undergraduate studies at the

Faculty of Visual and Applied Arts of the School of Fine Arts,

AUTh. While he is currently enrolled in the postgraduate interdisciplinary

program “Art and Public Sphere” at the same

faculty and the Faculty of Economic and Political Sciences

of the School of Political Sciences, AUTh.

In his work, he explores the influence of museums, including

their predecessors such as Wunderkabinetts in the

19th century, on our perception of history, knowledge accumulation,

and understanding of the physical world. By

appropriating archaeological and other scientific methods

of collecting, archiving, and exhibiting items, he creates

artworks that challenge the boundary between objective,

factual assumptions about the world and subjective - more

irrational - interpretations based on imaginary narratives.

Through his art, he raises questions about the role of scientific

knowledge in contemporary society.

He has participated in five solo exhibitions and numerous

group exhibitions in Greece and internationally.

He lives and works in Thessaloniki.


Maria Tsiroukidou

(page. 31)

was born in Kozani, Greece.

She studied painting at the Faculty of Visual and Applied

Arts of the School of Fine Art, AUTh and completed the

postgraduate program “Audiovisual Arts in the Digital Age”

at the Department of Audio and Visual Arts of the Ionian

University.

She has exhibited her artwork both in Greece and abroad.

She has participated in various art events and festivals, including

the Athens Digital Arts Festival (2015-2017), Medi-

ArtExpose in Moscow (2017), Video Formes - International

Digital Arts Festival in Clermont-Ferrand, France (2018), Audiovisual

Arts Festival held by the Ionian University (2018-

2019), and RGB Balkan Arts Festival in Iasi, Romania (2019).


Maria Andrikopoulou

(page. 41)

was born in Kalavryta, Achaea in 1990.

She studied at the Faculty of Visual and Applied Arts of the

School of Fine Art at AUTh and graduated in 2015. In 2022,

she obtained her Master’s degree from the postgraduate

interdisciplinary program ‘Art and Public Sphere’ by the

Faculty of Visual and Applied Arts at the School of Fine Art

and the Faculty of Economic and Political Sciences at the

School of Political Sciences at AUTh.

Her artistic practice revolves around installations of various

media. Through her work, she researches, narrates and

“collects” the concepts of time, decay, wandering, memory,

and the relationship between the part and the whole. Currently,

she is focused on studying the interplay between

digital and physical spaces in everyday life.

She has participated in three solo exhibitions and numerous

group exhibitions in Greece and internationally.

She lives and works in Thessaloniki.


Katerina Dania

(page. 47)

was born in Athens in 1994 and raised in Patras.

She studied Visual and Applied Arts at the School of Fine

Arts in Thessaloniki and she graduated in 2020.

Over the past few years, she has primarily worked on creating

installations using various materials. Her research revolves

around the exploration of the concepts of familiarity

and identity.

Currently, she lives and works in Athens.


Rafael Jilavian

(page. 53)

was born in Armenia in 1987 and grew up in Xanthi.

He studied Visual and Applied Arts at the Faculty of Fine

Arts inThessaloniki and also holds a degree as a Multimedia

Application Technician.

His artistic practice primarily revolves around installations

incorporating mixed media, focusing on themes of history,

memory, and time. He has participated in numerous group

exhibitions.

He lives and works in Thessaloniki.


Georgia Pilali

(page. 57)

was born in Athens in 1996.

She completed her studies at the Faculty of Visual and

Applied Arts of the School of Fine Art, AUTh, graduating

in 2021. Currently, she is enrolled in the postgraduate

interdisciplinary program “Art and Public Sphere” at the

Faculty of Visual and Applied Arts of the School of Fine Art

and the Faculty of Economic and Political Sciences of the

School of Political Sciences, AUTh.

Her artistic practice mainly consists of wall-mounted

installations. She utilizes standard industrial materials,

for their inbuilt qualities and conceptual interpretations.

Her research focuses on the exploration of dreams as

a means to recognize the subconscious, which is influenced

by personal experiences in urban environments.

She has participated in both group exhibitions and one

solo exhibition. In 2019, she received distinction for her

participation in the 9th Biennale of Greece’s Schools of

Fine Arts. One of her works is part of the main collection

of Hellenic Open University and is displayed at the

department of Thessaloniki.


Ioanna Tsigara

(page. 63)

was born in Kozani in 1996.

She studied at the Department of Fine Arts and Sciences

of Art at the University of Ioannina. She graduated in 2020

and is currently pursuing her postgraduate studies in the

same department, specialising in “Visual Arts” for the academic

year 2020-2021.

She has held a solo exhibition and has participated in several

group shows. In 2019, she participated in the IX Student

Biennale of Greece’s Schools of Fine Arts and was

awarded for her work.

She lives and works in Ioannina.


Babis Venetopoulos

(page. 73)

was born in Thessaloniki in 1973.

He is a graduate of the School of Fine Arts AUTh and has a

MA degree in “Digital Forms of Art” from the Athens School

of Fine Arts. He is currently an Assistant Professor in the

School of Fine Arts, AUTh.

His research and artistic interests include digital video,

three-dimensional digital design, interactive installations,

3D printing, virtual and augmented reality.

He has participated in numerous exhibitions and festivals

in Greece and abroad, including the Beijing Biennale of

Contemporary Art, the Thessaloniki Biennale of Contemporary

Art, DI-EGY 0.1, the Istanbul Biennial, the “No Borders

- Just N.E.W.S.” exhibition, the “InteractivA ‘03” New Media

Biennial in Mexico, the Hiroshima International Animation

Festival, ANIMAMUNDI, and more. His works can be found

in public and private collections.

He has created videos for theatrical performances such

as “Golfo version 2.3 beta” and “Goλfω Director’s Cut” directed

by S. Kakala, “Goodnight Margarita” directed by F.

Makri, “Noah’s Family” directed by S. Michailidou, among

others. He has worked as a production manager, director,

and artistic supervisor for award-winning animation films

and various other audiovisual productions.


Kyriakos Katzourakis

(page. 73)

was born in Athens in 1944.

He studied painting at the Athens School of Fine Arts

with Yannis Moralis and set design with Vasilis Vassiliadis

(1963-1968). In 1969, he won the Parthenis Award for

his painting. From 1972 to 1986, he lived in London and

pursued postgraduate studies in printmaking (1973-

1975: St. Martins School of Art and Croydon College of

Art).

Since 2000, he had been involved in filmmaking, creating

short and feature-length films. His film “O dromos pros ti

Dysi” (2003) was honored with the 1st National Award for

Best Documentary and the FIPRESCI Award. His film “Sweet

Memory” (2005) also received awards.

He has designed costumes for the film “Days of ‘36” by

Theodoros Angelopoulos (1971) as well as costumes and

set designs for “Anna’s Engagement” by Pantelis Voulgaris

(1972). He has also designed sets for numerous theatrical

productions.

He was a member of the group “New Greek Realists“ (1969-

1973, with Valavanidis, Digkas, Botsoglou and Psychopaidis).

In 1990, he founded the “Art Group” and was a founding

member of the Artists’ Union “Europa 24” (1991-1998). In

2005, he was elected Professor at the Faculty of Fine and

Applied Arts at the Aristotle University of Thessaloniki, where

he taught until 2012.


He had presented his work in numerous solo and group

exhibitions in Greece and abroad. He participated in the

São Paulo Biennale (1980), the 11th Biennale de Paris

(1980), Europalia ‘82 (Antwerp), the exhibition “Greek

Painting 1968-1988” (Brussels 1988), and others. In 2013,

a retrospective exhibition of his work was organized at the

Benaki Museum. Works of his belong to public and private

collections in Greece and abroad.


Chara Kerasta

(page. 77)

was born in 1994 and raised in Livadia, Boeotia.

She obtained her degree from the Department of Fine

Arts and Sciences of Art at the University of Ioannina

(2012-2017) and then pursued a postgraduate program

in Master of Fine Arts at the Athens School of Fine Arts. In

2019, she presented her thesis project titled T-HERE.

In 2016, she interned at the company “Paragogi Ergon Texnis,”

working alongside photographer and artist Ignatiadis

Konstantinos. Since 2015, she has participated in various

exhibitions and workshops held in Thessaloniki, Ioannina,

Andros, Livadia, and Athens.

She currently lives and works in Athens.


Eirini Fotiadi Efstathiou

(page. 83)

was born in Thessaloniki in 1994.

She obtained her degree from the Department of Fine Arts

and Sciences of Art at the University of Ioannina. In March

2018, she completed an internship at Intermediae Matadero

in Madrid. In 2022, she obtained her Master’s degree from

the postgraduate interdisciplinary program ‘Art and Public

Sphere’ by the Faculty of Visual and Applied Arts at the

School of Fine Art and the Faculty of Economic and Political

Sciences at the School of Political Sciences at AUTh.

Her artistic practice primarily involves creating installations

using building materials such as concrete, plaster, and

wood, as well as working with new media.

She currently lives and works in Thessaloniki.


Vasilis Galanis

(page. 93)

was born in Athens in 1994, where he currently lives and

works.

He studied at the Faculty of Fine Arts and Applied Arts of

the School of Fine Arts at AUTh. from 2012 to 2017. As part

of the Erasmus+ program, he attended classes at the Instituto

Politecnico de Lisboa in 2016-2017.

He has exhibited his work in group exhibitions in Athens,

Thessaloniki, and Patras, and had a solo show in Athens in

2019 titled “pre- or post- (who cares?)”. His work has been

featured in press publications and on the internet. He also

works as an illustrator and storyboard artist, collaborating

with publishing houses and other entities.

In 2021, he obtained his Master’s degree of Fine Arts at the

Athens School of Fine Arts.


Thanassis Sampaziotis

(page. 99)

was born in Kalamata in 1992 and grew up in Kyparissia,

Trifilias.

In 2012, he enrolled in the 5th laboratory of painting at the

Faculty of Visual and Applied Arts of the School of Fine Art,

AUTh, and successfully graduated in 2017. In 2022, he obtained

his Master’s degree from the postgraduate interdisciplinary

program ‘Art and Public Sphere’ by the Faculty of

Visual and Applied Arts at the School of Fine Art and the

Faculty of Economic and Political Sciences at the School of

Political Sciences at AUTh.

Additionally, he is a musician. Apart from being a band

member, he works on solo projects as well, taking part in

various aspects of music production, from composition

and orchestration to recording.

He has participated in several group exhibitions and projects.

As a founding member of the spam collective, a group

consisting of theorists and artists who connected during

the “Art and Public Sphere” postgraduate program, he explores

innovative artistic approaches.

He lives in Thessaloniki and supports himself financially by

working as a waiter.


artists

exhibition curated by

catalogue design by

artistic director To Pikap Kato

exhibition photographer

text translation page. 5 by

text translations by

special thanks to


Dimitris Ameladiotis

Maria Andikopoulou

Katerina Dania

Eirini Fotiadi Efstathiou

Vasilis Galanis

Giorgos Gerontides

Rafael Jilavian

Kyriakos Katzourakis

Chara Kerasta

Georgia Pilali

Thanassis Sampaziotis

Ioanna Tsigara

Maria Tsiroukidou

Christos Venetis

Babis Venetopoulos

fast filly

fast filly

Dimitris Aggelis

Vasilis Charizanis

Ria Vasilopoulou

fast filly

Frankie

Kostas Kosmidis

Myrto


© 2022, fast filly

© the artists for their artworks

© the authors for their texts



Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!