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How does Indigenous

Erasure IMPACT

Latines?

BY TOMMY CORREA

12

Saludos, amiguis. To know who you are is to know where you come from. However, over the centuries,

Europeans have done so much to obscure the Indigenous presence on these continents, and now much of our oral

and family histories have been hidden away from us. For Latines with at least some Indigenous

ancestry, tracing our lineages back is like trying to map the stars, but the further you venture back, the more

pollution there is blocking them out. The obscurity from our ancestries leads to a plethora of

questions.

When it comes to understanding one’s Indigenous roots, there is a spectrum of sorts. On one end, there are those

that deny their Indigenous roots, and on the other, those who hold strongly to their Indigenous roots with any other

mindset imaginable in between. Now, let’s hear what questions and answers other

Indigenous Latines at UCLA have to share along this spectrum.

Dr. Lauren Guerra, professor

Dr. Lauren Guerra, a lecturer here in the Chicanx and Central American Studies Department, is Guatemalan and

Ecuadorian. She reveals one part of this spectrum as she is aware of her Indigenous roots but

“unfortunately has been rather disconnected from” them and does not know which tribe her family is from. Although

she had limited exposure to Indigenous traditions growing up, Dr. Guerra notes that Indigenous practices have

carried on through her syncretic faith of curandería and brujería. When asked if being

unaware of her Indigenous roots has ever created any questions for her, Dr. Guerra answered, “The best way to

describe myself is that I don’t fit perfectly in a box. I embrace the complexity!”

José María, second-year Cucapá

Conversely, José María, a second-year student, knows of their Cucapá roots in Baja California. José María traces

their lineage back to their grandmother. They tell us, “My grandmother (who was the only one who knew our

mother tongue) didn’t teach my aunts so they wouldn’t be discriminated against in school. My grandmother took

care of me growing up from time to time so she tried to teach me our language.” Their story is an example of the

tragic yet common reason Indigenous languages die out. It is either abandon one’s Indigenous culture, or keep it at

risk of discrimination.

Being Indigenous to this continent but not to the United States created questions for José María growing up. Under

the impression that “American Indian” was for Natives of the U.S. alone rather than the whole

continent, they were rather unsure of how to answer when asked about their race on documents after

coming to the U.S.

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