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Angelus News | March 22, 2024 | Vol. 9 No. 6

On the cover: To cap off a nearly five-decades-long career working in Church communications, Francis X. Maier had an ambitious book idea: a ‘snapshot’ of the Church in America at this time in history that captured both its strengths and its sicknesses. On Page 10, Maier shares what he took away from hearing more than 100 “confessions”’ with American Catholic leaders for the project. On Page 20, John L. Allen Jr. offers his own diagnosis of the uneasy relationship between U.S. Catholics and Rome during the Pope Francis pontificate.

On the cover: To cap off a nearly five-decades-long career working in Church communications, Francis X. Maier had an ambitious book idea: a ‘snapshot’ of the Church in America at this time in history that captured both its strengths and its sicknesses. On Page 10, Maier shares what he took away from hearing more than 100 “confessions”’ with American Catholic leaders for the project. On Page 20, John L. Allen Jr. offers his own diagnosis of the uneasy relationship between U.S. Catholics and Rome during the Pope Francis pontificate.

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mocracy, equality, free will, and individualism,<br />

tend to be creatures of public<br />

opinion. If public opinion is running<br />

against the Church, then many of us<br />

will lean in that direction. So that’s a<br />

huge problem now: this desire to not be<br />

embarrassed by Church teachings that<br />

are inconvenient for secular society.<br />

There’s a lot of talk these days about<br />

polarization and political ideology<br />

in the Church. But is there a deeper<br />

“illness” you think might be afflicting<br />

Catholics, regardless of whether<br />

they’re so-called liberals or conservatives?<br />

Look, I want to get to heaven, and a<br />

Christian life lived well is the way to do<br />

it. But that gets obscured, particularly<br />

in an election year, by whether you’re<br />

voting for Biden because of this, or for<br />

Trump because of that. I think both<br />

men are embarrassments to our system<br />

of government, and a further sign of the<br />

turmoil in our culture.<br />

Politics is about getting and using<br />

power, and power is our favorite golden<br />

calf, no matter how we dress it up with<br />

moralizing language. That’s especially<br />

true in a time of rapid social change,<br />

which is where we are right now. Confusion<br />

feeds anxiety, which feeds our<br />

Ben Lash receives Communion during an Oct. 28, 2018,<br />

Mass for people with special needs at Jesus the Divine<br />

Word Church in Huntingtown, Maryland. | CNS/BOB<br />

ROLLER<br />

appetite for control, which makes us<br />

unhinged in some of our most important<br />

choices.<br />

We’re living through a kind of new<br />

Reformation. I mean a literal re-formation<br />

or restructuring of the way we look<br />

at the world and ourselves. And it can<br />

get very painful and very dangerous.<br />

In a technologically dominant society,<br />

the supernatural can seem implausible.<br />

The political environment will reflect<br />

that. So if we really believe there’s<br />

something more than this world and<br />

this life, then we can’t be purely political<br />

animals. We have to see beyond<br />

politics, because it always has a dark<br />

side. But that’s very hard to do when<br />

you’re wrapped in a 24/7 media cocoon<br />

that’s often toxic and misleading.<br />

The question of whether Trump<br />

or Biden is “better” from a Catholic<br />

perspective is almost irrelevant to the<br />

real issues of the moment. Both men<br />

are expressions, more than the cause,<br />

of our culture’s deeper contradictions.<br />

You can’t build a healthy society on the<br />

worship of more and better stuff, faster.<br />

But that’s what American life now tries<br />

to do. I want a world where my kids and<br />

grandkids can feed their souls as well as<br />

their stomachs; where they can deepen<br />

their faith in a loving and just God and<br />

practice their religious convictions in a<br />

way that makes the world better. I just<br />

don’t see that happening this year or<br />

next, no matter who gets elected.<br />

It doesn’t absolve us as Catholics from<br />

political involvement, but we need<br />

a cold shower in reality about what<br />

politics can accomplish, what it can’t,<br />

where it’s leading us, and where it<br />

stands in our priorities.<br />

The concerns that people voice in<br />

“True Confessions” track pretty closely<br />

with what I’ve just said. They know<br />

there’s something more than all this turmoil,<br />

and they want something deeper<br />

and more life-giving than a culture of<br />

relentless conflict and name-calling,<br />

both of which invade even the Church.<br />

One of the bishops you interviewed<br />

said: “I think we all need to realize,<br />

not just bishops but all of us, that<br />

we’ll face a much less friendly climate<br />

in this country going forward.” After<br />

your work on this book, what do you<br />

think the Church can do to equip<br />

my generation to have kids and raise<br />

families in this less-friendly future?<br />

We can start by helping our people be<br />

more uncomfortable with this country.<br />

Patriotism, properly understood, is an<br />

important Christian virtue. It’s a form<br />

of filial love for the best ideals of our<br />

nation. But real love is always anchored<br />

in truth, and the truth is — I heard<br />

versions of this again and again while<br />

working on “True Confessions” — we<br />

Francis X. Maier |<br />

SUBMITTED PHOTO<br />

now have a culture that turns mature<br />

citizens into self-absorbed consumers<br />

led by even more self-absorbed and<br />

self-flattering leaders. That doesn’t end<br />

well.<br />

My generation, the Baby Boomer<br />

Catholics, were educated to be good<br />

Americans, to assimilate, to be part of<br />

the program. And we can be proud of<br />

some of the things we’ve contributed<br />

and achieved. But we don’t really<br />

“fit” here on some fundamental level.<br />

Again, that doesn’t give us the right to<br />

abandon our public engagement —<br />

quite the opposite. But this world, this<br />

country, isn’t our home, and we’ve lost<br />

that knowledge, which is biblical. The<br />

New Testament says that here “we have<br />

no lasting city, but we seek the city<br />

which is to come.” We need to recover<br />

that wisdom.<br />

Unless we develop a more reserved<br />

and critical relationship with our current<br />

culture, we’re not doing our job as<br />

Christians.<br />

Two of the biggest “disruptor” moments<br />

for priests in the last couple of<br />

decades have been the sexual abuse<br />

crisis and the COVID-19 pandemic.<br />

Based on your interviews with priests<br />

12 • ANGELUS • <strong>March</strong> <strong>22</strong>, <strong>2024</strong>

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