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Angelus News | March 22, 2024 | Vol. 9 No. 6

On the cover: To cap off a nearly five-decades-long career working in Church communications, Francis X. Maier had an ambitious book idea: a ‘snapshot’ of the Church in America at this time in history that captured both its strengths and its sicknesses. On Page 10, Maier shares what he took away from hearing more than 100 “confessions”’ with American Catholic leaders for the project. On Page 20, John L. Allen Jr. offers his own diagnosis of the uneasy relationship between U.S. Catholics and Rome during the Pope Francis pontificate.

On the cover: To cap off a nearly five-decades-long career working in Church communications, Francis X. Maier had an ambitious book idea: a ‘snapshot’ of the Church in America at this time in history that captured both its strengths and its sicknesses. On Page 10, Maier shares what he took away from hearing more than 100 “confessions”’ with American Catholic leaders for the project. On Page 20, John L. Allen Jr. offers his own diagnosis of the uneasy relationship between U.S. Catholics and Rome during the Pope Francis pontificate.

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Greg Erlandson is the former president and<br />

editor-in-chief of Catholic <strong>News</strong> Service.<br />

to crush them. We apply labels like<br />

MAGA, Communist, and even vermin,<br />

all ways to degrade and dehumanize.<br />

Wessman and others have reported<br />

that Catholics increasingly identify<br />

more with their party than their<br />

Church. In fact, religious belief is less<br />

and less seen as a source of guidance.<br />

Fewer Christians are going to church<br />

regularly or reading Scripture.<br />

The question Wessman asks is this:<br />

“Does my relationship with Jesus, and<br />

the tradition given to me through the<br />

Scriptures, along with the teachings of<br />

the Church, inform my life more than<br />

the political party to which I belong?”<br />

The fact that many Americans today<br />

would be more bothered if their child<br />

married someone from the opposite<br />

political party than a different church<br />

may tell us the answer.<br />

For Wessman, our challenge as<br />

Catholics is to rediscover the person on<br />

the other side of the divide. Because<br />

we are called to love our enemy, not<br />

to mention our fellow citizens and our<br />

fellow parishioners, the solution is not<br />

war, nor avoidance, but to “cross over,”<br />

to engage “the other.”<br />

“When one chooses to encounter<br />

the other, the likelihood of seeing the<br />

person who espouses the idea, and not<br />

just the idea that one disagrees with,<br />

becomes more likely,” Wessman writes.<br />

“For Christians, crossing over is not<br />

really an option: It is essential to a life<br />

of missionary discipleship,” he adds.<br />

This is hard stuff. It can end badly,<br />

both because the “other side” may<br />

not respond well to our efforts, and<br />

because our own “side” may not either.<br />

Our faith does call us at this time to be<br />

“strangers in a strange land.”<br />

But when I think of my Jewish friend,<br />

I realize that two essential ingredients<br />

are trust and time. Getting to know<br />

each other in small conversations and<br />

big, over meals or shared projects, the<br />

person becomes more essential than<br />

the position.<br />

All those books about polarization<br />

give me hope. Organizations that are<br />

working to connect us one by one do<br />

as well. This fever of mutual fear and<br />

loathing will surely break. But that<br />

calm after the storm can only happen<br />

when we make the first move.<br />

<strong>March</strong> <strong>22</strong>, <strong>2024</strong> • ANGELUS • 27

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