Siraj-ul-Absar (English) - Khalifatullah Mehdi (AHS)

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12 great and the income was meager. He offered Budhasan as a jagir but Miyan Malik refused to accept it. He was going back, when the sons of Miyan Malik rushed to him and took the grant documents of the jagir. Miyan Malik became unhappy when he came to know of this incident. Miyan Malik RA died at Budhasan on Shawwal 24, 981 AH and is laid to eternal rest at the same place.
13 Appeal We appeal to the musaddiqan of Hazrat Syed Muhammad of Jaunpur, Imam Mahdi Al- Mau'ood AS of the Last Era and the Khalifat-ur-Rahman and the Seal of the Vilayat [Sainthood] of Hazrat Prophet Muhammad SLM : Hazrat Bandagi Miyan Syed Qasim RA Mujtahid-e-Groh-e-Mahdavia has written as under: “Miyan Abdul Malik Sujawandi RA was a scholar of the manifest and immanent [religious] sciences. He has satisfactorily answered all the questions raised by Sheikh Ali Muttaqi. He has also solved all the doubts raised by Sheikh Mubarak RA . 2 Besides this, he has written such cogently argued tracts that compel everyone to perform the tasdiq [affirmation and confirmation] of Hazrat Imam Mahdi Al-Mau'ood AS .”—See Asami-e-Musaddiqin, by Hazrat Mujtahid-e-Groh-e-Mahdavia RA . The author of the Tarikh-e-Sulaimani writes: “The ancestors of Bandagi Abdul Malik Sujawandi, ‘Alim Billah, 3 were the residents of Sujawand. After a long time they migrated to India. In those days, Gujarat was the most cultured part of the country in India, nay, it was the most distinguished part in the whole world. The acquired ‘ilm [knowledge] has been the legacy of the members of the various generations of this family. The king of Gujarat 4 admired and was impressed by the erudition and capability of Hazrat Abdul Malik Sujawandi RA . The king conferred a jagir and a post upon him. His honourable genealogical tree reaches Hazrat Ali RZ (the fourth caliph and son-in-law of Prophet Muhammad SLM ). His father, Shah Abdul Majid Sujawandi RA had two sons; the first was Miyan Abdul Malik Sujawandi RA and the second, Miyan Abdul Ghafur Sujawandi RA . Miyan ‘Alim Billah RA was an expert of 14 branches of religious sciences. The fame of this excellence and knowledge had spread, beyond the nobles and king, to far flung areas. In that era, there was no scholar of his standing in the country. He was accepted and liked by the scholars, the nobles and the king. The village of Budhasan, which is about two leagues east of Kadi, was granted to him for his livelihood by the king. He and his brother and family and children used to reside in this village. It was then that Gujarat became the envy of the heavens by the arrival of the graceful feet of Hazrat Syed Muhammad of Jaunpur Imam Mahdi Al-Mau'ood of the Last Era Khalifat-ur- Rahman Khatim-e-Vilayet-e-Muhammadi SLM . And all the men of understanding (Oolul Albab) were benefitted and blessed with the tasdiq [affirmation and acceptance] of Hazrat Imam Mahdi Al-Mau'ood AS . However, the tasdiq by Hazrat ‘Alim Billah RA depended on a proper time. Hazrat Imam Mahdi Al-Mau'ood AS had given the glad tidings to Hazrat Bandagi Miyan Shah Dilawar RZ 5 that great scholars of the manifest and immanent knowledge would become his disciples.”— See Tarikhe-Sulaimani, Gulshan Nahum, Chaman Suwam. Further, he writes: 2 Sheikh Mubarak Nagauri RA was the father of Abul Fazal and Faizi, the two ministers of the Court of Mughal Emperor Akbar. The author of Tarikh-e-Sulaimani [a book of Mahdavia history] has eulogized him with great titles of the scholars and writes about him that he was a great elderly man and a great scholar of his day. He paid fealty to Hazrat Imam Mahdi Al-Mau'ood AS at his hands. —See Tarikh-e-Sulaimani, Gulshan Hashtum, Chaman-e-Chaharum. 3 ‘Alim Billah means a scholar who has been granted the divine knowledge by Allah Most High. 4 The king of Gujarat was Sultan Mahmood Be-gadha [of two forts]. 5 Hazrat Bandagi Miyan Shah Dilawar RZ is the fifth Caliph of Hazrat Imam Mahdi Al-Mau'ood AS .
Page 1 and 2: BISMILLAAHIR-RAHMAANIR-RAHIIM SIRAJ
Page 3 and 4: 3 Preface to the English Translatio
Page 5 and 6: 5 even an iota of effect on the rea
Page 7 and 8: 7 challenge, but expressed his inab
Page 9 and 10: 9 saw the surroundings bathed in ab
Page 11: 11 [affirmation and confirmation] o
Page 15 and 16: 15 Siraj-ul-Absar Table of Contents
Page 17 and 18: 17 Bismillahir Bismillahir Bismilla
Page 19 and 20: 19 of these Traditions, Allamah Tuf
Page 21 and 22: 21 He [Muttaqi] says: The ulama kno
Page 23 and 24: 23 the community on the basis of th
Page 25 and 26: 25 Hence, the Quranic Verse bears w
Page 27 and 28: 27 because of his ignorance, he is
Page 29 and 30: 29 excluding the Mahdi AS . The peo
Page 31 and 32: 31 were in practice during the era
Page 33 and 34: 33 intensely cloudy day and on the
Page 35 and 36: 35 repentance of every bid’ati. T
Page 37 and 38: 37 Further, Ali Karamallahu Wajhu R
Page 39 and 40: 39 and belief as the true religion,
Page 41 and 42: 41 both the worlds—the Here and t
Page 43 and 44: 43 That is, in reality, [guidance i
Page 45 and 46: 45 of yad [hand] as the ‘organs [
Page 47 and 48: 47 Specifying Verses of Quran with
Page 49 and 50: 49 e-ruhani [spiritual vision of di
Page 51 and 52: 51 discord between the two calls or
Page 53 and 54: 53 to pay zakat—poor-due] with a
Page 55 and 56: 55 If it is said that it is possibl
Page 57 and 58: And what has been stated in the boo
Page 59 and 60: 59 thought] of the four Imams. On t
Page 61 and 62: 61 understood]. Esa AS has stated t
Page 63 and 64:
63 And among all the arguments is t
Page 65 and 66:
65 God willing. [Then remember your
Page 67 and 68:
67 [true, sincere people]. Hence th
Page 69 and 70:
69 [souls] through remembrance [of
Page 71 and 72:
71 also learns the etiquette of the
Page 73 and 74:
73 Then, one is astonished why the
Page 75 and 76:
75 disavowal of the judge or the ce
Page 77 and 78:
77 does not mean that one says that
Page 79 and 80:
79 Hence, you [the reader] think ov
Page 81 and 82:
81 Belief of Mahdi AS being Free of
Page 83 and 84:
83 If the mujtahidin had pondered i
Page 85 and 86:
85 Prophets AS and the Messengers A
Page 87 and 88:
87 Morality of Mahdi AS Now I will
Page 89 and 90:
89 Prophethood; and he is bestowed
Page 91 and 92:
91 comprehensive name of all the pr
Page 93 and 94:
93 Kirmani, the commentator of Bukh
Page 95 and 96:
95 followers of Mahdi AS and the fo
Page 97 and 98:
97 Abu Sufyan says, ‘I said, He c
Page 99 and 100:
99 has informed me about the answer
Page 101 and 102:
101 with tears because of their rec
Page 103 and 104:
103 Proof for veracity of Mahdi AS
Page 105 and 106:
105 Prophets AS . And there was no
Page 107 and 108:
107 this saying is that Mahdi AS wi
Page 109 and 110:
109 Imam of the religion because an
Page 111 and 112:
111 Today there is no shade other t
Page 113 and 114:
113 [engagement with Allah]. All th
Page 115 and 116:
115 denial far away. Thus with resp
Page 117 and 118:
117 believer because he sees with t
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Siraj-ul-Absar (English) - Khalifatullah Mehdi (AHS)

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