Siraj-ul-Absar (English) - Khalifatullah Mehdi (AHS)

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16 Real Shari’at is what Mahdi AS explains ............................................................................... 83 Answer to the charge that many Mahdis will be emerge if only some Traditions are required for proof of Mahdiat ............................................................................................................ 85 Example of the Mosquito .................................................................................................... 85 Morality of Mahdi AS ............................................................................................................ 87 High Morals are Adequate Proof of Mahdiat ....................................................................... 88 Ambiguity of Imam Razi regarding Prophethood ................................................................ 90 Conditions of the Community of Mahdi AS ........................................................................... 94 Tradition of Emperor Heraclius ........................................................................................... 95 Information given by the Prophet SLM does not give certainty about his Prophethood ........... 99 Morals are the only thing to recognize the Prophet SLM ....................................................... 101 Companions RZ of Mahdi AS are like the Companions RZ of the Prophets AS ........................... 102 Proof for veracity of Mahdi AS is the same proof which is given for the veracity of the Prophets AS ......................................................................................................................... 103 Traditions in Favour of Mahdi AS ....................................................................................... 103 Mahdi AS ’s Imamat is proven even if people oppose him because Allah has made him an Imam ................................................................................................................................ 107 Qualities of the Community of Mahdi AS ............................................................................ 110 Claimants of Mahdiat ........................................................................................................ 112 Conclusion ........................................................................................................................ 113
17 Bismillahir Bismillahir Bismillahir Bismillahir Rahmaanir Rahmaanir Rahmaanir Rahmaanir Rahiim Rahiim Rahiim Rahiim Siraj-ul-Absar Preamble All praise is for Allah Most High Who held the appointment of the Imam-e-‘Adil as goodness for this ummat [The Muslim Community], raised his mention to unprecedented heights and chose him for the governance of this community. Hence, he has been raised to heights both in this world and in the Hereafter. I praise Him in the morning and evening. And I send salutations to Hazrat Prophet Muhammad SLM who is the leader of all the Firsts and the Lasts. He is the selected among the most selected [and distinguished] people and is among the loftiest descendants of Marrah, son of Ka’ab, son of Lui, son of Ghalib, and the pure and genuine Arab race. And (I send salutations) on his descendants and on his wives who are the women of rank, honour and dignity, and who have been mentioned in the book of Allah Most High, the Quran. And in whose favour the following Quranic Verse has been revealed: “…And Allah only wishes to remove all abomination from you, ye members of the Family and to make you pure and spotless.” 8 And salutations on the Companions RZ of Prophet SLM who are embellished with the Virtuous Manners of the Prophet SLM and adorned with his cherished characteristics [and salutations] most particularly on the Perfect Imam whose superiority has been established in the galaxies of this universe and whose strands of equity have been drawn across the stars of the sky. No praises are worthy of consideration unless their adornment is centered on the blessed zath [nature, essence] of the Imam AS . And no dignity can be discussed unless its superiority is centered on the sacred zath [nature, essence] of the Imam AS . And no trait of character can be mentioned unless its elucidation and beauty is centered on the praised zath [nature, essence] of the Imam AS . And no illuminated condition is considered to be worthy of grandeur unless the manifestation of its arguments reverts to his zath [nature, essence]. This is the Mahdi AS who had been promised to be sent during the Last Era. After the praises (for Allah Most High) and salutations (to Hazrat Prophet Muhammad SLM and Hazrat Imam Mahdi Al-Mau'ood AS ), be it known that when I saw the tract which has come from Makkah-e-Muazzamah, and is associated with the Sheikh who is known as Sheikh Ali Muttaqi. The title of this tract is Ar-Rad. 9 Allah Most High may have it rejected as its name is manifest. I have decided that I would write the refutation or rebuttal of this tract, because I have seen at various places his deviation from the Truth. He has written things without any certainty and his sayings are without iman [Faith]. And I have given my tract the title of Siraj al- 8 Quran, S.33: 33 AYA. 9 Ar-Rad means rejected; turned down.
Page 1 and 2: BISMILLAAHIR-RAHMAANIR-RAHIIM SIRAJ
Page 3 and 4: 3 Preface to the English Translatio
Page 5 and 6: 5 even an iota of effect on the rea
Page 7 and 8: 7 challenge, but expressed his inab
Page 9 and 10: 9 saw the surroundings bathed in ab
Page 11 and 12: 11 [affirmation and confirmation] o
Page 13 and 14: 13 Appeal We appeal to the musaddiq
Page 15: 15 Siraj-ul-Absar Table of Contents
Page 19 and 20: 19 of these Traditions, Allamah Tuf
Page 21 and 22: 21 He [Muttaqi] says: The ulama kno
Page 23 and 24: 23 the community on the basis of th
Page 25 and 26: 25 Hence, the Quranic Verse bears w
Page 27 and 28: 27 because of his ignorance, he is
Page 29 and 30: 29 excluding the Mahdi AS . The peo
Page 31 and 32: 31 were in practice during the era
Page 33 and 34: 33 intensely cloudy day and on the
Page 35 and 36: 35 repentance of every bid’ati. T
Page 37 and 38: 37 Further, Ali Karamallahu Wajhu R
Page 39 and 40: 39 and belief as the true religion,
Page 41 and 42: 41 both the worlds—the Here and t
Page 43 and 44: 43 That is, in reality, [guidance i
Page 45 and 46: 45 of yad [hand] as the ‘organs [
Page 47 and 48: 47 Specifying Verses of Quran with
Page 49 and 50: 49 e-ruhani [spiritual vision of di
Page 51 and 52: 51 discord between the two calls or
Page 53 and 54: 53 to pay zakat—poor-due] with a
Page 55 and 56: 55 If it is said that it is possibl
Page 57 and 58: And what has been stated in the boo
Page 59 and 60: 59 thought] of the four Imams. On t
Page 61 and 62: 61 understood]. Esa AS has stated t
Page 63 and 64: 63 And among all the arguments is t
Page 65 and 66: 65 God willing. [Then remember your
Page 67 and 68:
67 [true, sincere people]. Hence th
Page 69 and 70:
69 [souls] through remembrance [of
Page 71 and 72:
71 also learns the etiquette of the
Page 73 and 74:
73 Then, one is astonished why the
Page 75 and 76:
75 disavowal of the judge or the ce
Page 77 and 78:
77 does not mean that one says that
Page 79 and 80:
79 Hence, you [the reader] think ov
Page 81 and 82:
81 Belief of Mahdi AS being Free of
Page 83 and 84:
83 If the mujtahidin had pondered i
Page 85 and 86:
85 Prophets AS and the Messengers A
Page 87 and 88:
87 Morality of Mahdi AS Now I will
Page 89 and 90:
89 Prophethood; and he is bestowed
Page 91 and 92:
91 comprehensive name of all the pr
Page 93 and 94:
93 Kirmani, the commentator of Bukh
Page 95 and 96:
95 followers of Mahdi AS and the fo
Page 97 and 98:
97 Abu Sufyan says, ‘I said, He c
Page 99 and 100:
99 has informed me about the answer
Page 101 and 102:
101 with tears because of their rec
Page 103 and 104:
103 Proof for veracity of Mahdi AS
Page 105 and 106:
105 Prophets AS . And there was no
Page 107 and 108:
107 this saying is that Mahdi AS wi
Page 109 and 110:
109 Imam of the religion because an
Page 111 and 112:
111 Today there is no shade other t
Page 113 and 114:
113 [engagement with Allah]. All th
Page 115 and 116:
115 denial far away. Thus with resp
Page 117 and 118:
117 believer because he sees with t
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Siraj-ul-Absar (English) - Khalifatullah Mehdi (AHS)

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