Siraj-ul-Absar (English) - Khalifatullah Mehdi (AHS)
Siraj-ul-Absar (English) - Khalifatullah Mehdi (AHS)
Siraj-ul-Absar (English) - Khalifatullah Mehdi (AHS)
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4<br />
Publisher’s Note<br />
Bismillah Bismillah ir ir Rahman Rahman ir ir Rahim<br />
Rahim<br />
Date: 5 th December 2011<br />
One day, answering a questioner [Mir Zunoon in this instance], Imam Mahdi Mau’ood AS<br />
said, “Providing the proof is for Allah. Our business is only to propagate.”<br />
The book “<strong>Siraj</strong>-<strong>ul</strong>-Absaar” is without a speck of doubt, proof provided by Allah SWT through<br />
the pen of Hazrat Bandagi Miyan Abd<strong>ul</strong> Malik Sujawandi Alim Billah RZ , who is a Mubashshire-Mahdi<br />
AS , as the Imam AS has given glad-tidings to Hazrat Shah Dilawar RZ that scholars of<br />
high ranks will come and bow before you. The whole episode of the event narrated a few<br />
pages later, makes it evident that it was the divine hand which cleans the slate of knowledge<br />
of the possessor of more than a dozen sciences of religion to turn him into a genuine<br />
unlettered person [Ummi] to bestow divine knowledge and the manifest knowledge was<br />
again divinely restored solely for refuting the allegations on the Khalifat<strong>ul</strong>lah, his teachings<br />
and his followers.<br />
We’re too humble to describe the greatness of this book, which needs no introduction. So<br />
much knowledge is condensed in this small rebuttal tract that innumerable translations and<br />
voluminous commentaries have been written on it because there is no way for any one<br />
translation to capture the various aspects of each refutation. And no debate or argument on<br />
the subject of emergence of Mahdi AS takes place satisfactorily without referring to this book<br />
or without its finer points being lifted from it.<br />
Like all his previous translations, this translation by Hazrat Syed Zia<strong>ul</strong>lah Saheb RH is also is<br />
smooth and flowing. We’re confident that like us, other readers will also be absorbed in<br />
reading it and will not want to put it down without finishing it. It was this sentiment that<br />
fuelled our burning desire to deliver the best translation into the hands of the community.<br />
Do not forget that this is a translation of the Urdu text; one can only imagine the eloquence<br />
of the original book in Arabic language. This sho<strong>ul</strong>d and may very well inspire many to learn<br />
the language and relish it.<br />
We’re immensely gratef<strong>ul</strong> to Hazrat Syed Zia<strong>ul</strong>lah Yad<strong>ul</strong>lahi Sahab RH and lack the words to<br />
thank him enough for accommodating our request despite his advanced age and ailments.<br />
He left behind him one last gift to the community and we are pleased to present his work to<br />
mark his first death anniversary and pay due homage. One can appreciate Hazrat Syed<br />
Zia<strong>ul</strong>lah Yad<strong>ul</strong>lahi Sahab’s selfless services and dedication to the community work, briefly<br />
covered by Bhai Suhael in the short biography given in this book. By translating most of the<br />
important books of Mahdavia, he has done for <strong>English</strong> Mahdavia literature what Hazrat Syed<br />
Dilawer urf Gorey Miyan Mahdavi Murshid Qibla RH did for Urdu Mahdavia literature earlier.<br />
Mahdavis, by and large, wo<strong>ul</strong>d have been blind to literary gems of their community had it<br />
not been for the monumental translation works of these two selfless so<strong>ul</strong>s. We say Ameen<br />
to all the Du’a and invocations for the Maghfirat of Hazrat Syed Zia<strong>ul</strong>lah Yad<strong>ul</strong>lahi Sahab that<br />
we hear, read and received in his favor. May Allah SWT place both of them in eternal bliss.<br />
There are two fine points to be comprehended from the Naql Mubarak quoted above –<br />
proof and propagation, both of which have been accomplished through the Imam AS , his<br />
great companions and pious ancestors, were not without Divine intervention and support.<br />
Our job now is to just present it and practice Mahdaviat for the proofs or teachings to have