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Siraj-ul-Absar (English) - Khalifatullah Mehdi (AHS)

Siraj-ul-Absar (English) - Khalifatullah Mehdi (AHS)

Siraj-ul-Absar (English) - Khalifatullah Mehdi (AHS)

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4<br />

Publisher’s Note<br />

Bismillah Bismillah ir ir Rahman Rahman ir ir Rahim<br />

Rahim<br />

Date: 5 th December 2011<br />

One day, answering a questioner [Mir Zunoon in this instance], Imam Mahdi Mau’ood AS<br />

said, “Providing the proof is for Allah. Our business is only to propagate.”<br />

The book “<strong>Siraj</strong>-<strong>ul</strong>-Absaar” is without a speck of doubt, proof provided by Allah SWT through<br />

the pen of Hazrat Bandagi Miyan Abd<strong>ul</strong> Malik Sujawandi Alim Billah RZ , who is a Mubashshire-Mahdi<br />

AS , as the Imam AS has given glad-tidings to Hazrat Shah Dilawar RZ that scholars of<br />

high ranks will come and bow before you. The whole episode of the event narrated a few<br />

pages later, makes it evident that it was the divine hand which cleans the slate of knowledge<br />

of the possessor of more than a dozen sciences of religion to turn him into a genuine<br />

unlettered person [Ummi] to bestow divine knowledge and the manifest knowledge was<br />

again divinely restored solely for refuting the allegations on the Khalifat<strong>ul</strong>lah, his teachings<br />

and his followers.<br />

We’re too humble to describe the greatness of this book, which needs no introduction. So<br />

much knowledge is condensed in this small rebuttal tract that innumerable translations and<br />

voluminous commentaries have been written on it because there is no way for any one<br />

translation to capture the various aspects of each refutation. And no debate or argument on<br />

the subject of emergence of Mahdi AS takes place satisfactorily without referring to this book<br />

or without its finer points being lifted from it.<br />

Like all his previous translations, this translation by Hazrat Syed Zia<strong>ul</strong>lah Saheb RH is also is<br />

smooth and flowing. We’re confident that like us, other readers will also be absorbed in<br />

reading it and will not want to put it down without finishing it. It was this sentiment that<br />

fuelled our burning desire to deliver the best translation into the hands of the community.<br />

Do not forget that this is a translation of the Urdu text; one can only imagine the eloquence<br />

of the original book in Arabic language. This sho<strong>ul</strong>d and may very well inspire many to learn<br />

the language and relish it.<br />

We’re immensely gratef<strong>ul</strong> to Hazrat Syed Zia<strong>ul</strong>lah Yad<strong>ul</strong>lahi Sahab RH and lack the words to<br />

thank him enough for accommodating our request despite his advanced age and ailments.<br />

He left behind him one last gift to the community and we are pleased to present his work to<br />

mark his first death anniversary and pay due homage. One can appreciate Hazrat Syed<br />

Zia<strong>ul</strong>lah Yad<strong>ul</strong>lahi Sahab’s selfless services and dedication to the community work, briefly<br />

covered by Bhai Suhael in the short biography given in this book. By translating most of the<br />

important books of Mahdavia, he has done for <strong>English</strong> Mahdavia literature what Hazrat Syed<br />

Dilawer urf Gorey Miyan Mahdavi Murshid Qibla RH did for Urdu Mahdavia literature earlier.<br />

Mahdavis, by and large, wo<strong>ul</strong>d have been blind to literary gems of their community had it<br />

not been for the monumental translation works of these two selfless so<strong>ul</strong>s. We say Ameen<br />

to all the Du’a and invocations for the Maghfirat of Hazrat Syed Zia<strong>ul</strong>lah Yad<strong>ul</strong>lahi Sahab that<br />

we hear, read and received in his favor. May Allah SWT place both of them in eternal bliss.<br />

There are two fine points to be comprehended from the Naql Mubarak quoted above –<br />

proof and propagation, both of which have been accomplished through the Imam AS , his<br />

great companions and pious ancestors, were not without Divine intervention and support.<br />

Our job now is to just present it and practice Mahdaviat for the proofs or teachings to have

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