Siraj-ul-Absar (English) - Khalifatullah Mehdi (AHS)
Siraj-ul-Absar (English) - Khalifatullah Mehdi (AHS)
Siraj-ul-Absar (English) - Khalifatullah Mehdi (AHS)
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46<br />
Deciding the Purport of Allah without Corroborating<br />
Argument<br />
And the answer to the Sheikh’s fourth kind of exegesis—saying that “the purport of<br />
Allah Most High is like this, without any corroborating argument”—is that we do<br />
not issue any command in this manner. On the other hand, the zath-e-muqaddas [the<br />
holy person] whom we accept as the Mahdi Al-Mau'ood AS has said that certain<br />
Quranic Verses are in his favour or in favour of his group [that is, Mahdavis]. This is<br />
among his distinctive features because, as his knowledge about he being the Mahdi<br />
Al-Mau'ood AS is categorical and absolute, so also his knowledge that some of the<br />
Quranic Verses are in his favour or in favour of his group too is categorical and<br />
absolute. When we have performed the tasdiq [affirmation and confirmation] that he<br />
is Mahdi Al-Mau'ood AS on the basis of the very proofs, which makes the tasdiq of the<br />
Prophets AS , comp<strong>ul</strong>sory [and we will go into the details, Allah willing, of this<br />
presently], then what proof is more authentic and reliable than the word of Mahdi AS ?<br />
Interpreting with Leniency and as per One’s Desires<br />
However, the reply to fifth kind of exegesis, according to the Sheikh [Muttaqi]—that<br />
is, “doing the tafsir on the basis of the matters interpreted with leniency and one’s<br />
carnal desires”—is that we do not do any tafsir in this manner. On the other hand,<br />
this issue is one of the issues that have already been dealt. It is not correct to<br />
enumerate here as another issue.<br />
O my brother! I have stayed in the company of the Companions RZ of Mahdi AS and<br />
have heard their bayan [explanation of Quran]. Hence, I have seen many of the<br />
listeners crying and weeping on hearing the bayan. 40 Many of them were lamenting<br />
with their heads bowed down in humility and fear of God! There were many whose<br />
faces were changing colour! And many who had fallen unconscious! And many who<br />
were shivering! And many who were so impressed by the bayan that their body hair<br />
used to stand up while the birds of their thought flew in the gardens of the meanings<br />
and secrets of the Holy Quran! They found the gardens f<strong>ul</strong>l of their cherished fruits.<br />
No tree in these gardens was cut. There was no let or hindrance. Whenever the<br />
horses of their thought were let loose in the fields of the treasures of the meaning of<br />
the Holy Quran, they found the fields free, open and unconcealed. O my brother!<br />
After having seen this open and obvious matter, who wo<strong>ul</strong>d demand oratorical<br />
eloquence from them?<br />
40 The author has described the glory of the bayan of Quran by the Companions RZ of Hazrat Imam Mahdi Al-<br />
Mau'ood AS . This shows the exaltation of the bayan, f<strong>ul</strong>l of the intimate knowledge of God, of the noorani<br />
zath [the luminous essence] of the Companions RZ of Hazrat Imam Mahdi Al-Mau'ood AS . They were so close<br />
to God. Their nearness to God and the depth of their bayan are the res<strong>ul</strong>t of their tasdiq of Hazrat Imam<br />
Mahdi Al-Mau'ood AS . It appears that the author [Hazrat Bandagi Abd<strong>ul</strong> Malik Sujawandi RA , ‘Alim Billah]<br />
has seen this rare incident with great solemnity. Hence, he has addressed the critic as Ya Akhi [O Brother!].