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Abstracts - American Musicological Society

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16<br />

FridaY morning<br />

deterred scholarry efforts to ex.plain incongruities<br />

apparent ln .n.<br />

iti'"atl"a a tho:?:ih<br />

'"i;t'<br />

l.nvestigation of ui"et"pl'it"i "''a<br />

and musical<br />

significance, "Jt-t-"-i,--<br />

A critical reading of the original tt*t1*^l'<br />

conjunction atith J" -"aiay of relevani sources- -among<br />

ttrem, Berg's correspondence, essays by schoenb ttCl<br />

and webern, the riterary and rnusital works cited in -"?lE cne<br />

l-etter, contemporary ieriodical literature, an-d the<br />

sketches for the Streg!ci----g-r!-ee!E9---sheds light on<br />

Berg's eonplex motivatlon for writing the letter, and<br />

suSgests several possible interpretations of its<br />

contents, all of whictr must be understood qtithin the<br />

context of his relati,onship to Schoenberg.<br />

The "Open Letter' reflects Berg,s increasing<br />

ambiwalence towards his former teacher, as well as<br />

recent developments in his own career. His avowed<br />

indebtedness to Schoenberg for the concerto's technical<br />

innovations can be discredited on the basis of evidence<br />

gleaned frorn correspondence, sketches, and analysis of<br />

the Serenade, Opus 24, and the Wind Ouintet, Oius 26.<br />

The sketches also provide further insight into the<br />

underlying program for the concerto, alluded to in the<br />

closing paragraphs of the letter.<br />

RESPONDENT: Douglass M. Green<br />

FRIDAY, 7 NOVEMBER, 9 : 00 - 12 : 00 A. M<br />

TEXT AND MUSIC<br />

Don M. Randel, CorneII University, Chair<br />

REFERENCES TO MUSIC IN OLD OCCITAN LITERATURE<br />

Elizabeth Aubrey, University of Iowa<br />

The materials available for studying the music of<br />

the trobadors are not limited to the musical and poetic<br />

texts. Epic poems and narrative works, the vidas,<br />

epistolary and didactic writings, and O1d Occitan<br />

treatises on literary and linguistic conventions, such<br />

as the Leys d'Amors, have yielded significant<br />

information on the compos itions and performance<br />

practices of the trobadors and j oglars. While many of<br />

these sources have already been plumbed for<br />

information, much of what we know still depend.s on<br />

analyses made in the late nineteenth and early<br />

twentieth centuries.<br />

Many details about the nusicians and their music<br />

have gone undetected or misunderstood because<br />

musicologists have left the task of evaluating the<br />

documentary evidence largely to philologists. Obvious

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