Abstracts - American Musicological Society
Abstracts - American Musicological Society
Abstracts - American Musicological Society
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16<br />
FridaY morning<br />
deterred scholarry efforts to ex.plain incongruities<br />
apparent ln .n.<br />
iti'"atl"a a tho:?:ih<br />
'"i;t'<br />
l.nvestigation of ui"et"pl'it"i "''a<br />
and musical<br />
significance, "Jt-t-"-i,--<br />
A critical reading of the original tt*t1*^l'<br />
conjunction atith J" -"aiay of relevani sources- -among<br />
ttrem, Berg's correspondence, essays by schoenb ttCl<br />
and webern, the riterary and rnusital works cited in -"?lE cne<br />
l-etter, contemporary ieriodical literature, an-d the<br />
sketches for the Streg!ci----g-r!-ee!E9---sheds light on<br />
Berg's eonplex motivatlon for writing the letter, and<br />
suSgests several possible interpretations of its<br />
contents, all of whictr must be understood qtithin the<br />
context of his relati,onship to Schoenberg.<br />
The "Open Letter' reflects Berg,s increasing<br />
ambiwalence towards his former teacher, as well as<br />
recent developments in his own career. His avowed<br />
indebtedness to Schoenberg for the concerto's technical<br />
innovations can be discredited on the basis of evidence<br />
gleaned frorn correspondence, sketches, and analysis of<br />
the Serenade, Opus 24, and the Wind Ouintet, Oius 26.<br />
The sketches also provide further insight into the<br />
underlying program for the concerto, alluded to in the<br />
closing paragraphs of the letter.<br />
RESPONDENT: Douglass M. Green<br />
FRIDAY, 7 NOVEMBER, 9 : 00 - 12 : 00 A. M<br />
TEXT AND MUSIC<br />
Don M. Randel, CorneII University, Chair<br />
REFERENCES TO MUSIC IN OLD OCCITAN LITERATURE<br />
Elizabeth Aubrey, University of Iowa<br />
The materials available for studying the music of<br />
the trobadors are not limited to the musical and poetic<br />
texts. Epic poems and narrative works, the vidas,<br />
epistolary and didactic writings, and O1d Occitan<br />
treatises on literary and linguistic conventions, such<br />
as the Leys d'Amors, have yielded significant<br />
information on the compos itions and performance<br />
practices of the trobadors and j oglars. While many of<br />
these sources have already been plumbed for<br />
information, much of what we know still depend.s on<br />
analyses made in the late nineteenth and early<br />
twentieth centuries.<br />
Many details about the nusicians and their music<br />
have gone undetected or misunderstood because<br />
musicologists have left the task of evaluating the<br />
documentary evidence largely to philologists. Obvious