bahrain
bahrain
bahrain
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3- The Crisis in Bahrain<br />
* Until recently, Bahrain was renowned for its religious freedom and tolerance. Nowhere in<br />
the whole of the Gulf Region had all religious beliefs, creeds and practices coexisted in total<br />
harmony as in Bahrain.<br />
* What made Bahrain an oasis of serenity and religious tolerance was the fact that the state<br />
took it upon itself to act as a custodian of all creeds, not just allowing each and every<br />
individual, whether a citizen, resident or even a visitor, the freedom to worship and practice<br />
according to their faith and religious beliefs, but also offered substantial financial<br />
contributions to all existing religious groups and sects such as Christians, Jews, Shias, Sunnis,<br />
Hindus and Sikhs. This fact was duly recognized by the Bahrain Independent Commission of<br />
Inquiry’s (BICI) report which stated that Bahrain is a model of ethnic and sectarian cohesion<br />
when compared to neighbouring countries.<br />
* Religious or sectarian affiliations had never before been an issue in the Bahraini community,<br />
or an element that restricted any interactions or even intermarriages between followers of<br />
different religious beliefs.<br />
Then, why has the sectarian element suddenly become one of the focal points of the recent<br />
Bahraini crisis?<br />
* The roots of the current Bahraini crisis are political in essence... Bahrain had embarked on a<br />
reform process initiated since 2002, but the slow pace of the implementation of the political<br />
reforms has led to a simmering resentment that burst onto the surface inspired by the popular<br />
uprisings in Tunisia, Egypt and Yemen, in what has been dubbed (The Arab Spring).<br />
* It is fair to say that the initial Bahraini popular protests were political in nature, demanding<br />
legitimate and reasonable wider political reforms until a minority of fanatics derailed the<br />
course of the protests.<br />
* The turning point could be traced to the call by an extremist faction of the Shia opposition<br />
for the overthrow, not only of the government but also of the Monarchy... That in turn raised<br />
suspicion and concern among the Sunni population who felt that any threat to the Monarchy<br />
would eventually affect them, and would mean the end of the road to what had hitherto been<br />
achieved in the field of political and economic reforms.<br />
* The harsh measures taken by the security forces combined with the hijacking of the peaceful<br />
protests by hardliners led to the violence and confrontation that have sadly resulted in the<br />
perpetration of grave human rights violations.<br />
* Consequently the sectarian card entered the frame as the political leaders on both sides of<br />
the sectarian divide succumbed to the extreme elements that were mobilizing the streets and<br />
sought, therefore, to employ that card in the political point-scoring.<br />
* This precarious situation was not helped by a hasty decision taken by the relevant Bahraini<br />
authorities to demolish what they had identified as unauthorized Shia places of worship,<br />
whereby around 30 of these places, according to the BICI’s report, have been demolished<br />
between March 1 st and May 11th 2011. The BICI’s report criticised the procedure as well as<br />
the timing of that decision.<br />
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