You also want an ePaper? Increase the reach of your titles
YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.
22 THE BALOCH RACE<br />
however, thinks that Badroch, or Badrosh, in Balochi may<br />
be taken as ' equivalent to Gadrosh, or Gadros, of the<br />
more ancient Pehlevi, or Zend, and to Gadros-ii, or<br />
Gedrosii, of the Greeks. Badroch, from the interchange-<br />
ability of the liquids r and I, is equivalent to Badloch,<br />
out of which the d must naturally drop, leaving Baloch<br />
equivalent to " the Gedrosii." '<br />
With regard to this derivation, it may be remarked that<br />
no such word as ' bad ' or gad ' is found in the ancient<br />
languages, and that while a modern g or gw often<br />
represents in Persian (and still more often in Balochi) an<br />
original v, the reverse process is unknown. An ancient<br />
G, such as is found in the name Gedrosia, dating from<br />
the fourth century B.C., can hardly be represented by a<br />
By as in Baloch. If I have been successful in showing<br />
that the Baloch name was not known in Mekran before the<br />
thirteenth century, it seems a useless task to attempt<br />
to associate them with the Gedrosii of sixteen hundred<br />
years before.<br />
Baloch is a Persian word, which, in addition to its use<br />
as a proper name, means, as explained in the Burhan-i-<br />
Qati' and other dictionaries, a cockscomb or crest. It<br />
seems possible that the proper name was originally a nickname<br />
derived from the use of such a crest or badge ; many<br />
tribal names are uncomplimentary nicknames, like our<br />
Whig and Tory, and others applied to religious sects. A<br />
passage in the ' Shahnama ' affords some support to this<br />
theory. In the enumeration of the warriors of Kai<br />
Khusran's army, the poet comes to the Baloch led by<br />
Ashkash, and in one text he describes them as<br />
1<br />
Intent on war, with exalted cockscomb crests.' 1 This<br />
1 This passage is an example of the extraordinary variety of read-<br />
ings in the text of the ' Shahnama.'<br />
In Mohl's text the passage reads (ii., p. 586),