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34 THE BALOCH RACE<br />

the Seljuq invasion and the overthrow of the DailamI<br />

and Ghaznawl power in Persia ; the second move was to<br />

Eastern Mekran and the Sindh border, corresponding with<br />

the invasions of Changiz Khan and the wanderings of<br />

Jalalu'ddm Mangbarni in Makran.<br />

This second movement introduced the Baloches first<br />

into the Indus Valley, and prepared the way for the third<br />

and last migration, by which a great portion of the Baloch<br />

race was precipitated into the plains of India. The last<br />

movement corresponds in its commencement with the<br />

conquests of Taimur, and in its later developments with the<br />

invasions of India by Babar and the Arghims.<br />

Although historical data are wanting, their place is to<br />

some extent supplied by tradition, which among the<br />

Baloches, especially the tribes of the Sulaiman Mountains,<br />

is full and circumstantial, and contained in numerous<br />

heroic ballads of ancient date. 1 The traditional narrative,<br />

as far as it possesses any value, may be said to commence<br />

with the sojourn in Sistan. Before that the legend simply<br />

asserts that the Baloches were descended from Mir Hamza,<br />

the Prophet's uncle, and from a Pari, and that they took<br />

part in the wars of 'All's sons against Yazld and fought<br />

at Kerbela. This is merely the introduction, the descent<br />

from some Muhammadan notable or from someone men-<br />

tioned in the Qur-an, which is considered necessary to<br />

every respectable Musalman race, just as the Kalhoras of<br />

Sindh and the Daudpotras of Bahawalpur claim descent<br />

from ' Abbas, and the sons of Hindus converted to Muhammadanism<br />

are called Sheikh, and blossom into Qureshis of<br />

the purest blood. Between Kerbela and Sistan there is a<br />

gap, and the settlement in the latter is really the starting-<br />

point of the legend. The Baloches are represented in the<br />

old ballads, as I have always heard the tale related, as<br />

arriving in Sistan and being hospitably received by a King<br />

named Shamsu'd-dln. After a time another King arose<br />

1 As far as I am aware, all the ballads of this nature have been<br />

collected among the Northern Baloshes, and none in Mekran.

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