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34 THE BALOCH RACE<br />
the Seljuq invasion and the overthrow of the DailamI<br />
and Ghaznawl power in Persia ; the second move was to<br />
Eastern Mekran and the Sindh border, corresponding with<br />
the invasions of Changiz Khan and the wanderings of<br />
Jalalu'ddm Mangbarni in Makran.<br />
This second movement introduced the Baloches first<br />
into the Indus Valley, and prepared the way for the third<br />
and last migration, by which a great portion of the Baloch<br />
race was precipitated into the plains of India. The last<br />
movement corresponds in its commencement with the<br />
conquests of Taimur, and in its later developments with the<br />
invasions of India by Babar and the Arghims.<br />
Although historical data are wanting, their place is to<br />
some extent supplied by tradition, which among the<br />
Baloches, especially the tribes of the Sulaiman Mountains,<br />
is full and circumstantial, and contained in numerous<br />
heroic ballads of ancient date. 1 The traditional narrative,<br />
as far as it possesses any value, may be said to commence<br />
with the sojourn in Sistan. Before that the legend simply<br />
asserts that the Baloches were descended from Mir Hamza,<br />
the Prophet's uncle, and from a Pari, and that they took<br />
part in the wars of 'All's sons against Yazld and fought<br />
at Kerbela. This is merely the introduction, the descent<br />
from some Muhammadan notable or from someone men-<br />
tioned in the Qur-an, which is considered necessary to<br />
every respectable Musalman race, just as the Kalhoras of<br />
Sindh and the Daudpotras of Bahawalpur claim descent<br />
from ' Abbas, and the sons of Hindus converted to Muhammadanism<br />
are called Sheikh, and blossom into Qureshis of<br />
the purest blood. Between Kerbela and Sistan there is a<br />
gap, and the settlement in the latter is really the starting-<br />
point of the legend. The Baloches are represented in the<br />
old ballads, as I have always heard the tale related, as<br />
arriving in Sistan and being hospitably received by a King<br />
named Shamsu'd-dln. After a time another King arose<br />
1 As far as I am aware, all the ballads of this nature have been<br />
collected among the Northern Baloshes, and none in Mekran.