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Oscar Wilde and Modern Culture - Ohio University Press & Swallow ...

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him of their dealings with “M. Hope,” Millard finally conceded that all of the<br />

manuscripts that had passed through the Dublin <strong>and</strong> London book dealers’<br />

h<strong>and</strong>s were fakes. As Vyvyan Holl<strong>and</strong> observes, many of these documents, which<br />

at first seduce a practiced eye, could never have come from <strong>Wilde</strong>’s pen because<br />

his father did not write in the purple ink that covers many of their pages.₁⁰⁹ Yet<br />

while one can see that Millard’s initial enthusiasm may have been the result of<br />

a bibliographic fantasy that spun out of control, the forger could very well have<br />

laid his h<strong>and</strong>s on some genuine manuscripts. In other words, if we choose to<br />

imagine that Dorian Hope was the reinvented persona of Arthur Cravan, then<br />

we might be led to believe that this surrealist litterateur had sufficient contacts<br />

in Paris, such as publisher Charles Carrington (who at one time had held rights<br />

over the authorized edition of The Picture of Dorian Gray), to acquire some authentic<br />

manuscripts upon which he could develop impressive forgeries. These<br />

frauds, as Edwards suggests, are so good that they maintain “a place among the<br />

immortals in the ranks of forgers” (<strong>Wilde</strong> Goose Chase, 14). Even to this day, forgeries<br />

of similarly high quality come onto the market with sellers hoping—as<br />

they were in the summer of 2007—to comm<strong>and</strong> prices as high as £200,000.₁₁⁰<br />

Millard, however, was quick to spot another forgery, which appeared in<br />

Hutchinson’s Magazine in 1921. This is the “Burmese masque” titled For Love of<br />

the King, which he discovered came from the h<strong>and</strong> of “Mrs. Chan Toon,” who<br />

purported to be the widow of a nephew to the Thai king. (This individual’s legal<br />

name was Mabel Wodehouse Pearse; her second husb<strong>and</strong> died in the war.) Among<br />

the ludicrous claims made by the person who, in 1873, was born Mabel Cosgrove<br />

were that the masque had been received in Burma as a Christmas play in 1894<br />

<strong>and</strong> that she had at one time been engaged to Willie <strong>Wilde</strong>. Few reviewers could<br />

believe that this appalling piece was by an author who in the 1920s comm<strong>and</strong>ed<br />

considerable respect. Ever intent to press her case, in 1925 Wodehouse Pearse tried<br />

to sell Millard six letters supposedly from <strong>Wilde</strong> to herself. No sooner had she<br />

turned up at Millard’s home with her constant companion, the parrot Co-Co,<br />

on her shoulder than he realized that everything about her was bogus. At this<br />

point, Millard decided to launch a campaign against Methuen, who in 1922<br />

issued an edition of the masque in a binding that complemented the 1908 Collected<br />

Works. Millard’s letters appeared in the daily press, <strong>and</strong> he circulated a<br />

provocative pamphlet <strong>and</strong> poster exposing the fraud.<br />

The moment that Millard accused the publisher, with whom Ross worked so<br />

closely, of “foisting” this book on the public, Lucas at Methuen responded with<br />

34 Joseph Bristow

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