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New Eastern Europe Issue 1

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The Ukrainian Stables of Augeas – A conversation with Oksana Zabuzhko<br />

Great Famine. Leonid Plushch, a former<br />

Ukrainian dissident, once wrote that for<br />

the sake of the society’s ethical value<br />

system, events of such magnitude as the<br />

Great Famine needed an immediate reaction<br />

of the society, which should fi nd<br />

a symbolic meaning for it, as death by<br />

starvation of millions of people is not in<br />

accordance with human nature.<br />

In Ukraine, this process has never occurred.<br />

Th ree generations of Ukrainians<br />

were not even allowed to seek such symbolic<br />

meanings. Without understanding<br />

of the scale and social consequences of<br />

this phenomenon, there can be no settlement,<br />

not only for Ukraine, but for<br />

the whole world.<br />

Th e approach to the Holocaust in the<br />

Soviet Union was the same as that to the<br />

Great Famine. It was offi cially silenced not<br />

only because of the state’s anti-Semitism,<br />

but also because the Soviet government<br />

was afraid of the topic of genocide. Offi<br />

cially, the authorities only talked of<br />

“Nazi crimes against the Soviet people”.<br />

Th e idea was not to distinguish the Jews<br />

as a separate ethnic group.<br />

This brings me to the story of Pavlo<br />

Buchalas in the book, whose fate shows<br />

both the mechanisms of Soviet-style anti-<br />

Semitism and the spiritual mutilation of<br />

people employed by the Soviets.<br />

In Buchalas’ character, I wanted to<br />

show an image of both a Soviet man and<br />

the devastation which results from social<br />

engineering, producing such a “new” man<br />

as well as its consequences. In this context,<br />

we have not deciphered the history<br />

Interview 107<br />

of the 20 th century. We cannot do this<br />

without opening the Russian archives.<br />

Th e fate of Buchalas is made up of stories<br />

that have in fact taken place. In the<br />

book, I have made him the son of a Jewish<br />

girl, Rachel, who was saved from the<br />

Przemyśl ghetto, and Adrian, an activist<br />

of the Ukrainian underground. As<br />

a nurse in the Ukrainian Insurgent Army<br />

(UPA), Rachel was tortured for refusing<br />

to reveal her son’s father and was raped<br />

by the investigators of the Ministry of<br />

State Security (MGB). She hanged herself<br />

in her cell by her own braid.<br />

Th e two-month old Buchalas was<br />

adopted by the MGB captain to be<br />

brought up as an exemplary Chekist<br />

(Cheka was a Soviet state security organisations<br />

– editor’s note). Th e methods he<br />

used to “treat” his soul were employed by<br />

the NKVD, and later by the KGB, who<br />

employed them on thousands of peasant<br />

children taken after three or four years<br />

of primary education from the poorest<br />

families and “molded” into model Chekists.<br />

And the role of such people, whom<br />

Buchalas embodies, did not end with the<br />

disintegration of the empire. To this day<br />

they have access to archives of the Security<br />

Service of Ukraine and have an<br />

impact on life in Ukraine. Th ey decide<br />

when and which archives to declassify,<br />

including those on the UPA. Th ey use<br />

them for their own political games.<br />

Through Rachel’s character, you also<br />

touched on the presence of Jews in the UPA…<br />

Th e Jews in the UPA, with their tragic<br />

Shakespearean fate, are a forgotten

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