05.02.2013 Views

Of GOd(s), Trees, KinGs, and schOlars - University College London

Of GOd(s), Trees, KinGs, and schOlars - University College London

Of GOd(s), Trees, KinGs, and schOlars - University College London

SHOW MORE
SHOW LESS

You also want an ePaper? Increase the reach of your titles

YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.

Bibliography 497<br />

un G e r, E. 1932. Der Obelisk des Königs Assurnassirpal I, aus Ninive. Mitteilungen<br />

der Altorientalischen Gesellschaft 6 (1–2).<br />

un G e r, E. 1933–1938. Diadem und Krone. In: E. eb e l i n G & B. me i s s n e r (eds.),<br />

Reallexikon der Assyriologie und Vorderasiatischen Archäologie 2: 201–<br />

211. Berlin – Leipzig: Walter de Gruyter.<br />

d e va a n, J. M. C. T. 1995. Ich bin eine Schwertklinge des Königs: Die Sprache des<br />

Bēl-ibni. (Alter Orient und Altes Testament, 242.) Kevelaer – Neukirchen-<br />

Vluyn: Butzon & Bercker – Neukirchener Verlag.<br />

va l l a t, F. 1983. Les noms géographiques des sources suso-élamites. (Répertoire<br />

Géographique des Textes Cunéiformes, 11 = Beihefte zum Tübinger Atlas<br />

des Vorderen Orients, Reihe B, Nr. 7/11.) Wiesbaden : Reichert.<br />

va n d e rka m, J. C. (ed.) 1992. “No One Spoke Ill <strong>Of</strong> Her”: Essays on Judith<br />

(Society of Biblical Literature, Early Judaism <strong>and</strong> its Literature, Number<br />

02.) Atlanta, GA: Scholars Press.<br />

va n s t i p H o u t, H. L. J. 1996. Ambiguity as Generative Force in St<strong>and</strong>ard Sumerian<br />

Literature, or Epson in Nippur. In: M. E. vo G e l Z a n G & H. L. J. va n s t i p H o u t<br />

(eds.), Mesopotamian Poetic Language: Sumerian <strong>and</strong> Akkadian<br />

(Cuneiform Monographs, 6): 155–166. Groningen: Styx.<br />

ve i J o l a, T. 2006. Law <strong>and</strong> Wisdom: The Deuteronomistic Heritage in Ben Sira’s<br />

Teaching of the Law. In: J. ne u s n e r et al. (eds.), Ancient Israel, Judaism,<br />

<strong>and</strong> Christianity in Contemporary Perspective: Essays in Memory of Karl-<br />

Johan Illman: 429–448. Lanham: <strong>University</strong> Press of America.<br />

ve l d H u i s, N. 2001. The Solution of the Dream: A New Interpretation of Bilgames’<br />

Death [A Review Article of ca v i G n e a u x – al-ra w i 2000]. Journal of<br />

Cuneiform Studies 53: 133–148.<br />

ve r a cH a m a Z a, G. W. 2002. Die Omnipotenz Aššurs: Entwicklungen in der Aššur-<br />

Theologie unter den Sargoniden Sargon II., Sanherib und Asarhaddon.<br />

(Alter Orient und Altes Testament, 295.) Münster: Ugarit-Verlag.<br />

vi l l a r d, P. 1997. L’éducation d’Assurbanipal. Ktema 22: 135–149.<br />

vo i G t, R. 1998. Der Artikel im Semitischen. Journal of Semitic Studies 43: 221–<br />

258.<br />

vo i G t l a n d e r, E. N. von. 1978. The Bisitun Inscription of Darius the Great.<br />

Babylonian Version. (Corpus Inscriptionum Iranicarum, Part I, Vol. II,<br />

Texts I.) <strong>London</strong>: Lund Humphries.<br />

vu l l e r s, K. 1906. Volksprache und Schriftsprache in alten Arabien. Strassburg:<br />

Karl. J. Trübner.<br />

vy c i c H l, W. 1988. Arabisch nāq-a.t “Kamelstute”: Ein altes passives Partizip (ein<br />

Beitrag zur vergleichenden Hamitosemitistik). In: Y. L. ar b e i t m a n (ed.),<br />

A Semitic/Afrasian Gathering in Remembrance of Albert Ehrman (Current<br />

Issues in Linguistic Theory, 58): 483–489. Amsterdam – Philadelphia:<br />

Johns Benjamins Publishing Company.<br />

wa d a, H. 1995. Zum Eunuchenwesen in Byzanz. Orient 30–31: 335–353.<br />

wa e t Z o l d H., 2007. Rind. In: M. P. st r e c k (ed.), Reallexikon der Assyriologie<br />

und Vorderasiatischen Archäologie 11(5/6): 375–388. Berlin – New York:<br />

Walter de Gruyter.<br />

wa l k e r, C. & M. B. di c k 1998. The Induction of the Cult Image in Ancient<br />

Mesopotamia: The Mīs Pî Ritual. In: M. B. di c k (ed.), Born in Heaven,<br />

Made on Earth: The Making of the Cult Image in the Ancient Near East:<br />

55–121. Winona Lake, IN: Eisenbrauns.

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!