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David Brannan PhD Thesis - University of St Andrews

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183<br />

such as Gayman’s Church <strong>of</strong> Israel and Weiland’s Mission to Israel, have each adopted some<br />

traits more commonly found in a Mediterranean group orientation.<br />

A visible expression <strong>of</strong> this unexpected trait is the dietary regime adopted by these<br />

groups. For instance Gayman and his group follow a strict diet which they believe is<br />

commanded in Scripture as a result <strong>of</strong> their believed solidarity with Old Testament Israelites.<br />

The leaders describe this commitment to what has traditionally been seen as a Jewish practice, as<br />

a practice, which links them with their ancestral past. The practice <strong>of</strong> following these dietary<br />

laws is observed church wide. Similarly, these same groups celebrate feasts and religious<br />

holidays normally associate with the Jewish tradition. For instance, The Church <strong>of</strong> Israel<br />

celebrates the Feast <strong>of</strong> Tabernacles, which is normally associated with the Jewish tradition. The<br />

church sees the festival as a mandatory gathering for all “Israelite Christians.” 490 The festival is<br />

celebrated over an eight-day period that changes dates each calendar year. 491<br />

These Mediterranean borne practices have become pervasive within the theologically<br />

focused groups such as the Church <strong>of</strong> Israel and the Church <strong>of</strong> Israel Redeemed. The practice is<br />

not taken lightly and is related to their covenantal beliefs and is an example <strong>of</strong> the group rather<br />

than individualistic focus. The same group orientation is not seen in the racially oriented groups<br />

such as the KKK.<br />

Israel.”<br />

490 A label <strong>of</strong>ten used by Identity believers to explain those who understand their “real identity as literal<br />

491 “National Feast <strong>of</strong> Tabernacles,” The Watchman, Summer 1997, Volume 20, number 3, p. 42.

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