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Volume 7, Number 3 - Cantors Assembly

Volume 7, Number 3 - Cantors Assembly

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as it is to bless Him for the good.” It is easy to believe in God when<br />

things go well, but the test of real faith is what happens when we are<br />

faced with disappointment, failure, and tragedy. The Talmud says that<br />

there is a profound difference between an idolater and a believer in<br />

God. To the idolater, if the idol grants him his wishes, he feeds him and<br />

worships him. If he does not fulfill his requests, he smashes the idol into<br />

a million pieces. But the true person of faith maintains his faith even<br />

when faced with the greatest catastrophe.<br />

This is why we say kaddish when we are bereaved even though<br />

there is no mention of death in the prayer. It is a prayer of religious affirmation<br />

said at precisely the time when it is most difficult to do so.<br />

When we lose a loved one, we cry “Why did this happen to me?” And<br />

we want to reject God, religion, and faith. Yet our tradition says: Rise<br />

together with the congregation and say: Yitgadal v ‘yitkadush sh 'mey<br />

rabbah: “Magnified and sanctified in His great name!” In every life<br />

there are joys and sadness, lights and shadows. Someone once said:<br />

“We should not pray to God: “God, please never leave me suffer!”<br />

Everybody who lives, suffers, everybody has his share of tzoros. What<br />

we should pray is: “Dear God, give me the strength to face whatever<br />

life brings my way.”<br />

Finally, the rabbis encourage another hind of prayer: Bana bayit<br />

hadash v’kanah kaylim hadashim omeyr barukh sheheheyanu: If a person<br />

builds a new house, or buys new utensils, or new clothes, he should<br />

say sheheheyanu, he should give thanks to God. Other authorities<br />

have added other occasions for saying sheheheyanu, for example, on<br />

the holy days, or in the performance of any mitzvah which is<br />

associated with happiness.<br />

Our tradition encourages us to give thanks for our many blessings.<br />

On Rosh Hashanah, we should give thanks for our husbands and<br />

wives, our parents, and our children. On Mother’s Day we say a<br />

sheheheyanu for mothers, but why not every day of the year? Fathers<br />

are nice to have around, too, and we should give thanks for them every<br />

day as well. And though our children may cause us headaches and<br />

heartaches, life would really be very dull without them and would lose<br />

so much of its meaning, so we should thank God every day for our<br />

children.<br />

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