THE IMAGE OF GOD IN MAN - Tyndale House
THE IMAGE OF GOD IN MAN - Tyndale House
THE IMAGE OF GOD IN MAN - Tyndale House
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79 <strong>THE</strong> <strong>IMAGE</strong> <strong>OF</strong> <strong>GOD</strong> <strong>IN</strong> <strong>MAN</strong><br />
ancient legal terminology (Gn. 9:6). 120 It is inconceivable<br />
that the two halves of the verse did not originally belong<br />
together, since 6a is fully intelligible only in the light of 6b. 121<br />
It is possible that we have in Genesis 9:6 the earliest statement<br />
of the image doctrine; it is significant that the preposition<br />
ְּב<br />
is used here, and that here, perhaps even more than<br />
in the other references to the םיִהֹלֶא םֶלֶצ, the translation 'as<br />
the image of God' affords the best interpretation.<br />
A fourth objection to the interpretation of ּ ונֵמְלַצְּב,<br />
as ‘as<br />
our image' arises from suggested Babylonian parallels in<br />
which a man or a god is created according to the image in<br />
the mind of the creator-god. Some have thought that a<br />
similar picture may lie behind Genesis 1:26. 122<br />
In the Epic of Gilgamesh, the nobles of the city of Uruk,<br />
oppressed by the riotous Gilgamesh, cry out to the goddess<br />
Aruru, the creatrix of Gilgamesh, to create another man<br />
like him, who may be able to subdue him.<br />
' "Thou, Arum, didist create [the man] ;<br />
Create now his double [zikru];<br />
His stormy heart let him match.<br />
Let them contend, that Uruk may have peace!"<br />
When Aruru heard this,<br />
A double [zikru] of Anu she conceived within her.<br />
Aruru washed her hands,<br />
Pinched off clay and cast it on the steppe.<br />
[On the steppe she created valiant Enkidu,<br />
offspring of . . . , essence of Ninurta.' 123<br />
The term zikru also occurs in the myth of the Descent of<br />
Ishtar:<br />
Ea in his wise heart conceived an image [zikru]<br />
And created Aִsugu-narnir, a eunuch.'"<br />
A similar term is used in Enuma elish:<br />
120 Cf. G. von Rad, Genesis 128. Note also the poetic form of Gn. 1:27.<br />
121 The murderer has committed an act of lèse-majesté against God Himself;<br />
since he has attacked God's image (cf. below, p. 83); perhaps this verse also<br />
validates the right of the avenger, since he too is the image of God and so may<br />
execute judgment as God's representative (cf. below, p. 87ff.).<br />
122 So S. G. F. Brandon, Creation Legends of the Ancient Near East 151.<br />
123 Gilgamesh I ii 30-36 (= ANET 74a).<br />
124 Descent of Ishtar rev. 11f. (= ANET 108a-b).