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A HISTORY OF UNITARIANISM - Starr King School for the Ministry

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authorities challenged him to a public disputation, at that time <strong>the</strong> usual means<br />

<strong>for</strong> settling doctrinal controversies. He failed to appear, and was <strong>the</strong>re<strong>for</strong>e<br />

banished as a turbulent and dangerous man, but he left as a result of his mission<br />

<strong>the</strong> most numerous congregation of Anabaptists in all Germany.<br />

Banished from both Zurich and Augsburg, Haetzer now turned to Basel,<br />

where he sought <strong>the</strong> friendship of Oecolampadius, and was taken into his<br />

house, where he lived <strong>for</strong> <strong>the</strong> best part of a year, broken by three visits to<br />

Zurich in <strong>the</strong> hope of a reconciliation with Zwingli. For a time he appeared to<br />

be wavering in his Anabaptism, but at length his mind was cleared, and he<br />

threw himself into <strong>the</strong> movement heart and soul. Late in <strong>the</strong> summer of 1526 he<br />

left Basel <strong>for</strong> Strassburg, where he found shelter in <strong>the</strong> home of Capito. He<br />

already had a reputation <strong>for</strong> eloquence and <strong>for</strong> fine scholarship, and did not<br />

here openly associate with <strong>the</strong> Anabaptists. Instead, he labored on a translation<br />

of <strong>the</strong> prophecy of Isaiah, in which he was assisted by Denck after <strong>the</strong> arrival of<br />

<strong>the</strong> latter in <strong>the</strong> autumn; and this work grew under <strong>the</strong>ir hands until it embraced<br />

all <strong>the</strong> Hebrew Prophets, as related above. Meantime <strong>the</strong> Anabaptist movement<br />

at Strassburg was assuming such proportions that <strong>the</strong> leaders of <strong>the</strong> city<br />

churches were alarmed. If Protestantism were to succeed in <strong>the</strong> face of <strong>the</strong><br />

powerful Catholic opposition, it must have support from <strong>the</strong> civil government;<br />

but if Anabaptism grew much stronger this could not be hoped <strong>for</strong>. Prompt<br />

measures had to be taken. The usual course was followed. A public discussion<br />

was arranged, and on <strong>the</strong> basis of this Denck, as leader of <strong>the</strong> movement, was<br />

banished as we have already seen, and <strong>the</strong> Anabaptists were later put under <strong>the</strong><br />

ban. 22 It was now time to take sides. Capito, who had hi<strong>the</strong>rto sympathized with<br />

<strong>the</strong> Anabaptists enough to make him non-committal, now ranged himself along<br />

with Butzer against <strong>the</strong>m; while Haetzer, who had hi<strong>the</strong>rto remained inactive,<br />

took <strong>the</strong> part of Denck and soon followed him to Worms. What took place <strong>the</strong>re

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