14.02.2013 Views

Miško Šuvaković Epistemology of Art - TkH

Miško Šuvaković Epistemology of Art - TkH

Miško Šuvaković Epistemology of Art - TkH

SHOW MORE
SHOW LESS

You also want an ePaper? Increase the reach of your titles

YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.

46··· ··· 47<br />

truth <strong>of</strong> man, but a realm <strong>of</strong> contingent confrontations between the<br />

critical aesthetic education and apologetic, neo-dogmatic aesthetic<br />

education:<br />

The contention here is not that Schiller or Marx <strong>of</strong>fers a forgotten<br />

answer to the question <strong>of</strong> education today, but rather that they<br />

introduce the problem that still needs to be addressed: namely, the<br />

constitution <strong>of</strong> aesthetic education as both the critique and the embodiment<br />

<strong>of</strong> a neo-dogmatism <strong>of</strong> the law <strong>of</strong> value. This problem infuses,<br />

more or less consciously, current debates about the ontology<br />

<strong>of</strong> art, in particular the conflict between the anti-aestheticism generated<br />

by conceptualism and the neo-aestheticism that has emerged in<br />

reaction to it. Contemporary art’s constitution by this conflict over<br />

aesthetics enables it to reflect the pr<strong>of</strong>ound ambivalence <strong>of</strong> an aesthetic<br />

education in a way that it could not do if it were limited to the<br />

aesthetic or, for that matter, to taste and the beautiful. As such, art<br />

becomes the location <strong>of</strong> an immanent critique <strong>of</strong> aesthetic education,<br />

an aesthetic education against aesthetic education. This would form a<br />

lesson in emancipation. 75<br />

Confrontations between apologetic and critical aesthetic education<br />

in specific artistic practices are essential determinants for performing<br />

the role <strong>of</strong> artist in the age <strong>of</strong> globalization and its totalizing<br />

instrumentalism.<br />

The essential difference: research, as opposed to<br />

creation, making, production<br />

The notion <strong>of</strong> research emerged in the progress <strong>of</strong> modern art, when<br />

it seemed that poetical platforms <strong>of</strong> creation as a technical skill <strong>of</strong><br />

representation turned out to be exhausted. Research in art is seen as<br />

an open activity embedded in artistic work:<br />

75 Stewart Martin, „An Aesthetic Education Against Aesthetic Education“, Documenta<br />

Magazines On Line Journal, http://magazines.documenta.de/frontend/article.php?Id<br />

Language=1&Nr<strong>Art</strong>icle=1504.<br />

The crucial difference between research art and non-research art, it<br />

seems, hence relies on the fact that non-research art starts from set<br />

values, while research art strives to determine values and itself as a<br />

value. Certainly, simultaneously with setting up the art as research,<br />

and self-research as such, the first aesthetics emerges, addressing<br />

the problem <strong>of</strong> art as such, and its place among the works <strong>of</strong> the<br />

spirit. 76<br />

The artist is an active agency, and the framework <strong>of</strong> his work is consciously<br />

determined, though all stages in his actions, i.e. research,<br />

can not be predicted: he encounters discoveries and choices <strong>of</strong> new<br />

domains <strong>of</strong> work. Research in art is <strong>of</strong>ten conceived as a heuristic<br />

procedure. Heuristics is self-motivated research performed, in lack<br />

<strong>of</strong> precise programs or algorithms, from case to case by way <strong>of</strong> a<br />

method <strong>of</strong> trial and error. Therefore, what we term ‘heuristics’ is a<br />

research principle or research <strong>of</strong> research, implying a creative program.<br />

Heuristic research is a research in totality <strong>of</strong> considerations<br />

and procedures <strong>of</strong> searching and finding new, that is, authentic, insights<br />

and contingencies <strong>of</strong> producing an art work. Heuristic research<br />

considers possibilities <strong>of</strong> failure or error, falsity, mistakes and omissions<br />

in advance. The path <strong>of</strong> heuristic research is not grounded on<br />

a system <strong>of</strong> rules, but on disclosure, affirmation, or disposal <strong>of</strong> the<br />

accomplished. Thus is art redirected from ‘creating a work <strong>of</strong> art’,<br />

as setting up the work in the world, to indeterminate research, or a<br />

quest leading to the unknown and unexpected – authentic and new –<br />

while employing both traditional or new media and human relations<br />

established by way <strong>of</strong> art. Research implies a shift from creation <strong>of</strong><br />

the work <strong>of</strong> art (techne + poesis) to an art project. In other words, in<br />

pedagogic procedures the ‘artist’ is not trained to become a creator<br />

(master, craftsman, manufacturer) or even producer, 77 but to become<br />

an author 78 . In this context, the author is an enterpreneur. He<br />

76 G.C. Argan, „Umjetnost kao istraživanje“, from Studije o modernoj umetnosti, Nolit,<br />

Belgrade, 1982, pp. 154.<br />

77 Walter Benjamin, „The Author as Producer“, from Charles Harrison, Paul Wood<br />

(eds), <strong>Art</strong> in Theory 1900-2000 / An Anthology <strong>of</strong> Changing Ideas, Blackwell Publishing,<br />

Oxford, 2003, pp. 493-499; and <strong>Art</strong>&Language, „Author and Producer – Revisited“,<br />

<strong>Art</strong>-Language, vol. 5 No. 1, England, 1982, pp. 22-31.<br />

78 Roland Barthes, „The Death <strong>of</strong> the Author“, from Image Music Text, Hill and Wang,

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!