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Mark Tredinnick - The Little Red Writing Book-University of New South Wales Press (2006)

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nurse. It was probably the same for you. But not all of them—these

partners, these old hands, these professionals—were using language

to make things clear.

Language is the chief means by which, as George Bernard Shaw

once wrote, the professions conspire against the public. Knowledge

is power. Opaque and difficult, imperious language is the best way

to hold onto knowledge and power. Language, which is by nature a

means of making meaning, of talking among ourselves, becomes in

many places a way of doing politics—it becomes the secret code of

a society or profession; it becomes the conventional expressions

employees and aspirants feel obliged to use, may even be forced to

use, to make it in a field or a firm. It becomes a way of not making

things clear, a tool for clever obfuscation, a way of hedging bets and

keeping one’s nose clean.

We all know when language is being used for politics. It’s hard

to understand if you’re uninitiated. It’s dense and vague. It’s abstract

and impersonal. It’s formal and cold or it’s falsely breezy. It’s heavy

on ideology and light on fact. It’s loud about ends but quiet about

means. It’s polysyllabic. It dwells on processes not people. It’s

passive. These are all fine ways to say nothing much at all while

taking a long time to say it.Writing like that intends not to include

but to exclude its readers. It means to deter them, not to invite

them in. Such writing is caution and self-interest run amok. Its

roots go down to fear and, deeper still, in some cases, to an instinct

for keeping hold of one’s secrets.

Good writing needs to transcend politics. It needs to rise above

fear. It must, within the limits of professional care and political reality,

speak plainly to its readers, aiming to say as much as possible, as

economically as possible. Good writing must be everything that fearful,

political writing is not—it must be humane, plain, active, informal,

concrete, clear and specific. It must have a voice. It must have a life.

Here are the things George Orwell thought writers should do to

save their prose from politics.

Lore 49

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