04.04.2013 Views

Le maioliche rinascimentali nelle collezioni della ... - Claudio Paolinelli

Le maioliche rinascimentali nelle collezioni della ... - Claudio Paolinelli

Le maioliche rinascimentali nelle collezioni della ... - Claudio Paolinelli

SHOW MORE
SHOW LESS

You also want an ePaper? Increase the reach of your titles

YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.

136 Plate with a putto riding a griffin.<br />

Duchy of Urbino, c1525.<br />

In the centre of the plate is a roundel with a winged putto<br />

riding a griffin, which faces stylized grass-covered rocks. The<br />

figures stand out against a deep blue ground. A broad white<br />

band with symbols arranged around it on the sides of the well<br />

separates the central scene from the broad rim, which has<br />

trophies with cornucopias alternating with flowering scrolls.<br />

The reverse is decorated in blue, divided into six by radiating<br />

wavy lines with crossed bulb motifs between them. In the<br />

centre is a cross formed of multiple parallel lines. The colours<br />

are blue, green, yellow, and orange-brown.<br />

This is an exceptional object in its decoration and in the band<br />

of graphic symbols, to which no parallel has been found from<br />

the known production centres. It was probably made in one<br />

of the lesser-known pottery-producing towns in <strong>Le</strong> Marche 1 .<br />

The attribution made by von Falke 2 to Castel Durante 3 , or at<br />

least to the Duchy of Urbino, has recently been re-proposed 4 .<br />

Nonetheless it is important to realise that this exceptional plate<br />

has a direct relationship to a number of objects with the same<br />

decorative language, especially in the arrangement of the<br />

border decoration divided into eight sections in fourfold symmetry.<br />

Comparison may be made with a plate in the Victoria<br />

& Albert Museum, London 5 , and with one in the Civic Museums<br />

of Pesaro 6 . Both arrange the rim in a way that has<br />

similarities, incorporating into eight sections cornucopias and<br />

plant motifs in alternation. Specifically, the corpulent blond<br />

putti that stand out against the deep blue of the ground in the<br />

centre of the plate in Pesaro offer further points of comparison.<br />

It seems that the mixture of cultural elements which<br />

influenced the taste of some potters from the River Metauro<br />

region in the first quarter of the sixteenth century 7 was in<br />

some degree adopted by Umbrian culture, mediated by the<br />

experience of Gubbio 8 ; the outcome was large Deruta display<br />

plates in which “the rim is broad and flanged at the edge and<br />

its decoration is independent of the centre, for which it in a<br />

certain sense provides a frame” 9 . The central decoration with<br />

the winged putto riding a griffin has hitherto been associated<br />

with allegorical representations in medieval bestiaries 10 or alternatively,<br />

in a challenging reading, as a personification of a<br />

particular person such as the Duke of Urbino himself 11 . Sometimes,<br />

however, this sort of subject is simply ornamental, bringing<br />

together monstrous creatures like hippocamps, dragons or<br />

wild beasts, with playing children 12 .<br />

To emphasize the central roundel, the sides of the well have<br />

a series of graphic symbols which give the plate a quality of<br />

mystery and have given rise to several attempts at interpretation<br />

13 . Although a recent study attempts to link these signs<br />

with Duke Francesco Maria I Della Rovere 14 , a more likely<br />

interpretation would seem to be to read them as a composition<br />

in Hebrew characters. Dr Ennio Napolitano of the “Orientale”<br />

University of Naples has succeeded in providing a plausible<br />

interpretation as follows:<br />

“On the plate are twenty-four letters of the Hebrew alphabet<br />

repeated as follows:<br />

eight alef (!), eight lamed (-), six dalet (9), and two samekh<br />

(2).<br />

If we consider each letter in relation to the one opposite it we<br />

have four groups of six letters arranged mirror fashion. These<br />

four groups in reality form four stars of David as follows (the<br />

425

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!