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The Comparative Dhammapada - Ancient Buddhist Texts

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A Study of the <strong>Dhammapada</strong> Collection - 8<br />

Method of Presentation<br />

When lines in a verse of one of the parallels are not found in the Pāḷi <strong>Dhammapada</strong>, I<br />

have included those lines, so as to represent better the form of the original, but have<br />

placed them in square brackets [ ], and they are written in grey coloured text.<br />

It should also be pointed out here that a verse that is only partially paralleled in the<br />

<strong>Dhammapada</strong> may find a complete parallel elsewhere in the Pāḷi Tipiṭaka, though it<br />

appears that normally when a verse as a whole is absent from the parallels it is also<br />

absent from the rest of the Canon.<br />

I have occasionally included more than one parallel where it seemed to me that the<br />

inclusion was justified by the light it throws on the Pāḷi verse. But normally I have only<br />

chosen the closest parallel to the Pāḷi verse that I could find - this applies particularly<br />

to the Udānavarga, where there are often a number of parallels to choose from.<br />

<strong>The</strong> layout adopted in regard to the parallels has been maintained throughout this<br />

presentation:<br />

Pāḷi<br />

Gāndhārī<br />

Patna<br />

Udānavarga<br />

This layout has normally been preserved even when it leads to a lot of white space, as it<br />

makes referencing a lot easier if one is looking for a parallel from a particular text;<br />

also it seems useful to be able to see where no parallel exists in any of these texts.<br />

<strong>The</strong>re are a few parallels from other sources, the Mahāvastu, Divyāvadāna,<br />

Avadānaśataka, & Mūlasarvāstivādivinaya; these have normally been omitted from the<br />

table if no parallel has been found, but when they are included the layout is expanded<br />

thus:<br />

Pāḷi<br />

Gāndhārī<br />

Mahāvastu<br />

Patna<br />

Udānavarga<br />

Other <strong>Texts</strong>

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