ACTA APOSTOLICAE SEDIS - La Santa Sede

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388 Acta Apostolicae Sedis - Commentarium Officiale redigi possunt, quandoquidem non una gloriae Christi revelatio est Transfiguratio, verum etiam praeparatio ad eius amplectendam crucem. Prae se enim fert motum quendam « ascendentium in montem » atque « de monte descendentium »: discipuli qui intima Magistri familiaritate usi sunt, aliquantisper trinitariae vitae sanctorumque communionis circumdati fulgore, paene ad aeterni aevi orbem abrepti, repente ad cotidianam reducuntur vitam ubi non cernunt nisi « Iesum solum » in naturae humanae humilitate, atque monentur ut in vallem revertantur ubi cum ipso laborem persolvant ipsius Dei consilii crucisque fortiter suscipiant viam. « Et transfiguratus est ante eos... » 15. Et post dies sex assumit Iesus Petrum et Iacobum et Ioannem fratrem eius et ducit illos in montem excelsum seorsum. Et transfiguratus est ante eos; et resplenduit facies eius sicut sol, vestimenta autem eius facta sunt alba sicut lux. Et ecce apparuit illis Moyses et Elias cum eo loquentes. Respondens autem Petrus dixit ad Iesum: « Domine, bonum est nos hic esse. Si vis, faciam hic tria tabernacula: tibi unum et Moysi unum et Eliae unum ». cens: Adhuc eo loquente, ecce nubes lucida obumbravit eos; et ecce vox de nube di « Hic est Filius meus dilectus, in quo mihi bene complacui; ipsum audite ». Et audientes discipuli ceciderunt in faciem suam et timuerunt valde. Et accessit Iesus et tetigit eos dixitque eis: « Surgite et nolite timere ». Levantes autem oculos suos, neminem viderunt nisi solum Iesum. Et descendentibus illis de monte, praecepit eis Iesus dicens: « Nemini dixeritis visionem, donec Filius hominis a mortuis resurgat » (Mt 17, 1-9). Transfigurationis eventus decretorium momentum in Iesu ministerio desi gnat. Revelationis est eventus quae in discipulorum animis fidem corrobo rat eosque ad Crucis praeparat tragoediam atque resurrectionis antecapit gloriam. Perpetuo hoc mysterium repetit vivendo Ecclesia utpote populus in itinere ad occursum eschatologicum suo cum Domino. Quemadmodum tres praeoptati Apostoli, transformatum Christi vultum contemplatur Eccle sia ut se in fide confirmet et periculum declinet ne ante deformatum ipsius vultum in Cruce perturbetur. Hic et illic illa Sponsa coram Sponso consi stit, eius particeps mysterii eiusque luce circumfusa.
Ada Ioannis Pauli Pp. II 389 Eadem hac luce omnes illius attinguntur filii et filiae, cuncti similiter ad Christi sequelam vocati in eo supremum propriae vitae sensum reponentes ut cum Apostolo dicere possint: «Mihi vivere Christus est» (Philp 1, 21). Verumtamen singulariter lucem experiuntur ex Verbo incarnato profluentem sine dubio homines ad vitam consecratam arcessiti. Evangelicorum enim consiliorum professio tamquam signum vaticiniumque illos ostendit fratrum communitati ipsique mundo. In iis ideo fieri non potest quin imaginem quandam vocis habeant verba Petri quasi in ecstasi prolata: « Bonum est nos hic esse» (Mt 17, 4). Quae verba patefaciunt quidem totius christianae vitae christocentricam contentionem. Sed singulari etiam eloquentia absolutum exprimunt characterem in quo vocationis ad consecratam vitam densatur alta alacritas: « Quam pulchrum est Tecum commorari, Tibi nos dedicare, in Te unum omnem nostram dirigere vitam ». Re vera, qui specialis huius communionis amoris cum Christo recepit donum, eius splendore ut raptum se percipit: Ipse enim est « speciosus forma ... prae filiis hominum» (Ps 45 [44], 3), Incomparabilis ille. « Hic est Filius meus dilectus: ipsum audite! » 16. Patris appellatio tres hortatur discipulos in ecstasim captos ut in Eo omnem reponant fiduciam Eumque vitae suae centrum constituant. Novam sane altitudinem a voce e caelo edita comparat invitatio qua Iesus in ipso vitae publicae limine eos ad suam vocaverat sequelam eosque ab usitatis eripuerat negotiis ut in suam admitteret consuetudinem. Ex hac praecipue singulari gratia intimae familiaritatis profluit in vita religiosa et facultas et necessitas donationis plenae sui ipsius in consiliorum evangelicorum professione. Prius et plus quam renuntiatio haec sunt propria mysterii Christi receptio, in media Ecclesia completa. Intra enim vitae christianae unitatem diversae vocationes velut radii sunt unici luminis Christi « super faciem Ecclesiae resplendentis ». 26 Pro suae vocationis saeculari natura eatenus laici referunt Verbi incarnati mysterium quatenus id totius mundi Alpha et Omega exsistit, fundamentum et regula virtutis omnium rerum creatarum. Christi vicissim capitis pastorisque imagines vivae sunt ministri sacri, qui suum populum hoc tempore illius « iam et nondum » regit, praestolantes eius cum gloria reditum. Concreditur conse cratae vitae officium indicandi Filium Dei hominem factum sicut eschatologi- 26 CONC. OECUM. VAT. II, Const. dogm. de Ecclesia Lumen gentium, 1.
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1995 Sept. 14 Ecclesia in Africa. -
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ni INDICES NOMINUM I - INDEX NOMINU
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1010 Basilico L., 981. Bassi A., 36
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1016 Floris M., 728. Flynn J. A., 3
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OCTOGESIMUM OCTAVUM VOLUMEN COMMENT
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