ukubaluleka kwenhlanzeko ekuphathweni komsebenzi wabadala ...

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kungumkhuba owejwayelekile ukuba kwelekelelwe Iowa osuke esezinhlungwini
egulela ukufa, kokunye ngokucela kwakhe ukugoduswa noma ngokubona
nokubonisana komndeni wakhe umuntu lowo.
Lokhu kwenziwa ngodokotela
ngemvume esayindelwa phansi impela.
ULovelace bene White, (1996: 80) bathi ngolwasemzini:
There are two kinds ofeuthanasia:
* voluntary euthanasia - where the person has expressed a
wish to be allowed to die.......... sometimes referred to
as assisted suicide (and)
* involuntary euthanasia-where the person is unable to make
a decision but where it is the considered opinion of the
family and doctors that it would be in the patient's best
interests to be allowed to die.
UMbiti, (1969: 155) yena uthi imbangela yokufa:
..............is believed to be magic, sorcery and witchcraft. The curse
is something greatly feared in many societies and a powerful curse
is believed to bring death to the person concerned. The living-dead
and spirits are another cause. The fourth cause ofcertain deaths is
God, especially those for which there is other satisfactory explanation
e.g. through lightning, of very old people (natural death) orwhere a
person may contravene an important custom orprohibition.
Ukusonga iphuzu IikaMbiti, (1969) ngembangela yokufa, singaphawula nje ukuthi
kunenkolelo enkulu kubantu abaNsundu yokuthi umuntu kazifeli kodwa lokho
kusuke kungumsebenzi wabathakathi. Kwala ngisho umuntu ethunquzwe yimoto
ngenxa yokuthi ubedle amponjwana, wakhohlwa wukuthi umgwaqo wakhelwe
izimoto, abomndeni badela ngokuthi baye kwababonayo ukuyozwa ngesizathu