මහාමේඝ 2562 ඉල් (2018 නොවැම්බර්) මස කලාපය

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f.a iajdó jQ nqÿrcdKka jykafia 

ish¨ flf,iqka flfrka ÿre jQ fial' 

ryiskaj;a mõ fkdl< fial' ish¨ 

mdmhkaf.ka ñÿK fial' ish¨ f,dajeishkaf.a wdñi 

mQcd" m%;sm;a;s mQcd ms

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f.!;u nqÿrcqkaf.a ioyï idu ikafoaYh /f.k''' 

m%Yakh 

biair 

flfkl=g 

we;s jqKd' tA ojiaj, 

wmf.a msKafvda, 

Ndroajdc uyry;ka 

jykafia jev isáfha 

fldiUE kqjr 

f>daIs;drdufha' Wfoaks 

rc;=ud msKafvda, Ndroajdc 

uyry;ka jykafia 

yuqjg meñ‚hd' i;=gq 

idóÑ l;dlr,d me;a;lska 

wiqkaf.k fufyu m%Yakhla 

weyqjd' 

—Nj;a Ndroajdcfhks" fï 

;reK NslaIQka bkakjd' l¿ flia 

;sfhkafka' Nø fh!jk úfhys bkafka' 

Ôú;fha m

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3 fjks msgqfjka''' 

;reK iajdóka jykafia,d 

nUir rlskafka fldfydu o@ 

uqLfha ÿ¾.kaOh n,kak' fï 

i[a[dj,a ys;g wrka flia" 

f,dï" ksh" o;a wd§ jYfhka 

udf.a YÍrfhys fïjfka 

;sfhkafka lsh,d n,kak ´k' 

t;fldg ys; ikaisf|kjd' Bg 

miafia ndysrg .

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wukqIH n,mEï hkq 

ie nE j la o@ 

m irK .sh Nd.Hj;a 

nqÿrcdKka jykafia 

ldu" rEm" wrEm hk ;=ka 

f,dalh"u w;eUq,la fia wjfndaO 

fldg" tA ish¨ f,dalj,ska ksoyia jQ 

ksid W;=ï f,dalú¥ .=Kfhka hqla;j 

jev isá fial' tfuka u tA ish¨ 

f,dalj, Wm;a lrd hk wdldrh 

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wukqIH n,mEï hkq ienEjla o''''@ 

ne| .;a ffjrhka h' mqlal=id;s rc;=ud" ndysh 

odreÖßh wd§ W;=uka urKhg m;a jQfha hlaI‚hla 

wdfõY"jQ .jfokqka wekSu ksid h' tu hlaI‚h 

fmr Ôú;hl .‚ldjla j isáh § urd oeuQ m,sh 

msßueiqfõ tA whqßka .jfoklg wdfõY ù myr"§ 

>d;kh lsÍfuks' tfuka u ld,s hlaI‚hf.a 

l:dfõ § o wdhqjâVk l=urdf.a isÿùfï § o tu 

wukqIH n,fõ. iif¾ ne¢ ffjrhka fya;=fjka 

Ôú; ke;s lsÍug W;aidy .;a kuq;a Nd.Hj;=ka 

jykafiaf.a ueÈy;a ùu ksid tAjd jehd 

Wfoid oka meka § mska wkqfudaoka l< úg iem ,nd" 

tu fm%a;fhda ;ukag mska wkqfudaoka l< msßig fi;a 

m;;s' tfia fkdue;s úg ksfjiaj, wiuÕslï we;s 

lrkakg o frda. mSvdÈh we;s lrùug o u;ameka 

îu" jerÈldu fiajkh wd§ ÿisß;g weíneys 

lrùug o l%shd lr;s' 

úfYaIfhka u j¾;udkfha bkd leùu" wKúK - 

fldäúk" yÈyQkshï wdÈh iudcfha nyq, j me;sr 

mj;S' tu lghq;= isÿlr fok wh o foajd, o rg 

mqrd wiaila uq,a,la kEr jHdma; j mj;S' fï jkdyS 

fmdf wdl%uKfhka miq 

,laÈjg yqre mqreÿ lrk ,o Ysj - yskaÿ weoys,s 

l%u úldYkh ù TvqÈùfï wys;lr m%;sM, hs' 

tfiau j¾;udkfha § ore uqKqmqrkag ne£ ñh 

hk fndfyda fofkla o fma%; - N+; Ôú; ,nd 

f,a {d;Skaf.a isrerej, o ksfjiaj, o 

WmÈ;s' 

jrla Nd.Hj;=ka jykafia foaYkd fldg 

jodf

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ldYHm nqÿ iiqfka 

wisßu;a Y%djl mshqu 

]ÒY£y Ur£~Y 

x." u.Od§ ckmohka fidf

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ldYHm nqÿ iiqfka wisßu;a Y%djl mshqu '''' 

jExck;a ;uka jykafia úiska /f.k" tysu 

jevysò Þkh jàldrhka 

yg wvudihl=;a" ujõmshkag i;shl=;a fkdmsßyS u 

;snqKd' 

wdYap¾hhsæ woaN+;hsæ tA jiaidkfha ;=ka udih 

uq¿,af,a u fiú,a,la ke;s tA Ys,am Yd,dj jàldrf.a l=U,a Yd,dj jeiafika fkd f;ó ;snqKd' 

fcda;smd,f.a ñ;%hdh Tyq'''' 

fï >àldr kï fid`ÿre .=K we;s Wmdilhd 

;uhs ldYHm nqÿrcdKka jykafiaf.a .sys Y%djlhka 

w;f¾ w.% Wmia:dhlhd njg m;a jqfKa' tmuKla 

fkdfõ' iir .ufka idrdixLH l,am ,laIhla 

mqrdjg fmreï mqrñka meñ‚ wmf.a isoaOd¾: 

uyfndai;dKka jykafia ldYHm nqÿiiqk mj;sk 

ld,fha bm§ isáfha jxYj;a n%dyauK mjq,l 

fcda;smd, kñka' tA wmf.a fndai;dKka jykafiag 

tA Ôú;fha yuq jQ W;=ï l,HdK ñ;%hd jqfK;a fï 

>àldr u hs' 

jxYh ksid udkakfhka hq;=j ldYHm nqÿrcdKka 

jykafiaj yuqùugj;a fkd.sh fcda;smd, ;reKhdj 

ldYHm nqÿrcdKka jykafia iómhg leòjdf.k 

f.dia tA iïnqÿ iiqfka meúÈ WmiïmÞj ,nd 

fokakg;a >àldr Wmdilhka yg yels jqKd' 

>àldr tA Ôú;fha ñhf.dia wkd.dó W;=uka 

WmÈk iqoaOdjdifha n%yaurdcfhl= f,i Wm; 

,enqjd' tys isáñka ;uka yg ÿre lr.kakg 

fkdyels jQ ixfhdackhka ÿre lr oud ksflf,ia ùu 

ms‚i O¾ufha yeisfrñka isáh§" foõñksia f,dalh 

iqjm;a lrjk iïnqÿ Wm;l wisßh ;=kaf,dfõ u 

m;< jqKd' zydæ ljfrla o fï iïnqÿ jk W;a;u 

mqreI r;akh@ ´ fydaæ fï udf.a w;scd; ñ;%j isá 

fcda;smd,hka fkdfõ o@Z 

úiskj yeúßÈ úfha§ .Dy nkaOk isòÆ wm 

isoaOd¾: uyfndai;dKka jykafiag" ;u w;scd; 

ñ;%hd yg meúoao ms‚i isjqre msßlr /f.k wei< 

iò keÕ=Kq rd;%sfha >àldr uynUq wyia .efí fmkS 

isáhd' tod wm isoaOd¾: uyd fndai;dKka jykafia 

w;ay< .sys jia;% nUf,djg /f.k .sh >àldr 

uynUq úiska tA jia;% ;ekam;a fldg zi¿ñ‚ uyd 

iEhZ lrjkq ,enqjd' 

hàldr n%yaurdc f;fï 

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Ñrd;a ld,hla iqrlSjdæ 

>àldfrda n%yaurdcd - bux mq[aØkqfudao;= 

mq[a[x ;x wkqfudaÈ;ajd - Ñrx rlaL;= nqoaO 

idikx 

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wm fkdoeksu fï is; w÷f¾ meg,S 

hkafka 

wdYdjkaj, tlsfkl .eg .efiñka 

hkafka 

ÿlla fkdue;s iemla ,efnk Èúhla m;ñkafka 

ksuka fkdue;s Nj .ukl È.ska È.g hkafka 

iïnqÿ ysre uv, ke.S w÷r 

kid,kafka 

f,dj úksúo olskd úg ke; is; megf,kafka 

.eg .efikd wdYdjka ÿn, fjù 

hkafka 

mrla f;rla ke;s .ukg kej;=u ,en fokafka 

ishqï kqjK fkd;sfnkúg we;s ;;= fkdfmfkkafka 

kqjK ishqï lr.;aúg fkdue; uq

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vp¨~ˆ~ Ìýlx 

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m Wmka ;ek wm úiska 

;SrKh lr .;a ;ekla 

fkdfjhs' l¾u - 

l¾u M, ms

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mf.a iïnqÿrcdKka jykafia msßksjka 

md jir fooyia mkaishhlg;a wêl 

ld,hla .;ù we;s ful, mjd W;=ï 

i¾j{ Od;+ka jykafia,d fukau wryka; Od;+ka 

jykafia,d ;ekam;a iE rcdKka jykafia,d oel 

n,d jkaokdudk lr.ekSfï ÿ¾,N Nd.Hh ;ju;a 

b;sß ù we;af;a u h' tA ,laÈj l,ska l,g my

ÿrcdKka 

jykafiakula ìys 

fkd jQ hq.hl"§" 

fkdtfia kï nqoaOdxl=r 

fndaêi;ajfhl= ms

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fï fYa%IaG jQ O¾uh hs" 

uydfï> mqj;a i`.rdj 

41" Y%S úchdrdu mgqu." kqf.af.dv 

Tel :- 071 555 66 66 | 011 437 37 47 

Fax :- 011 280 39 97 

info@mahamegha.lk - www.mahamegha.lk 

www.facebook.com/mahamegha 

.re wkqYdil;ajh 

mQcH lsßn;af.dv [dKdkkao iajdóka jykafia 

ms%;djh o buy;a h' 

kuq;a tA f;dr;=re uQ,dY%hkayS úYajikSh Ndjh .eg¨ 

iy.; h' .,d tk fõ.hg u .s, ±uqjfyd;a lEula 

wÔrKh jQjd fia wmyiq;djhkg wm j ,la lr,k 

idjoH f;dr;=re tlS uQ,dY% ;=< fndfyda fihska 

ixirKh jk nj fkdryils' tfia kï" ksjerÈ u 

foa ksjerÈ j f;dard fírd .ekSug wm m%fõYï úh 

hq;= h' 

wm fj; meñfKk wka ish¨ idjoH lreKq yd 

w¾: ±laùï tla mfilg fldg iïud iïnqÿrcdKka 

jykafia joy< › ioaO¾uh úIfhys f.dvkef.k 

jerÈ w¾:l:khka wfkla mig .;fyd;a jvd;a 

nrm;< m%;súmdl we;s lr,kafka o jvd;a w¾nqoldÍ 

jkafka o O¾uh iajrEmfhka tk wO¾uh iys; 

md¾Yjh hs' ukao wka foaj,a jrojd .;a;d lshd wm 

tmuKlska ÿ.;s.dó jkafka fyda O¾udjfndaOfhka 

fndfyda fihska wE;a jkafka fyda ke;' kuq;a O¾uh 

kdufhka wO¾uh ms


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fï fYa%IaG jQ O¾uh hs"'''' 

nE' tA lshkafka fïl mú;% lr,d bjr lrkak nE' 

tAl ksid ;uhs nqÿrcdKka jykafiaf.a ld,fha 

nqÿrcdKka jykafia NsCIQka jykafia,dg udihlg 

fomdrla mekamyiq jqKdu we;s lsh,d mefkõfõ' 

wo wmg ojila folla fkdkd bkak nEfka' iuyr 

úg fï mßirfhhs" wdydr mdk wdÈfha fjkila 

fjkak we;s' kuq;a tA ld,fha ojia myf

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ñys÷ uyry;ka jykafiaf.a Y%S kduhg mQcd jQ 

Y%S wryka; ñys÷ uKavmh 

m ud;D N+ñh wdf,dalj;a lrñka f.!;u nqÿ iiqk 

,laÈjg odhdo l< fiala mru mQckSh ñys÷ uyry;ka 

jykafia h' tA W;=ï iiqka odhdoh ,ndÿka ,laÈjg 

Ydia;Dka jykafia jeks jQ wkqnqÿ ñys÷ uyry;ka 

jykafiag Wmydr ms‚i óg udi 03 lg muK fmr fmd,a.yfj, 

uyfuõkdj Ndjkd wimq uQ,ia:dkfha —Y%S wryka; ñys÷ 

uKavmh˜ kï ukrï úydrhla ;ekùu wdrïN lrk ,§' tu 

úydrh foõ ñksiqkaf.a jkaok udkk Wfoid újD; lsÍfï mqKH 

ufyda;aijh miq.sh Tlaf;dan¾ 13 jkod isg Tlaf;dan¾ 16 jk 

Èkg fhÿkq Y%S ñys÷ mqr wgjl fmdfydh Èk olajd f.!rjkSh 

uyd ix>r;akfha o oi oyia ixLHd; ieoeyej;=kaf.a o 

iyNd.S;ajfhka W;al¾Ij;a whqßka mj;ajkq ,eì‚' 

wm fndfyda fofkl=g ñys÷ uyry;ka jykafiaj isysjkafka 

fmdfidka mqka fmdfyda Èkg mu‚' uE; ld,fha nqÿyq ,laÈj 

Wmkay hehs mejiQ ñiÈgqjka úiska ñys÷ uyry;ka jykafia hkq 

O¾udfYdal wêrdchd úiska ,laÈjg tjk ,o T;a;=ldrfhls hs 

lshd Nhdkl wd¾fhdamjdohla isÿlr.kakd ,§' ;j;a fndfyda 

msßila úiska th i;Hhla hehs iudoka jk ,§' tu múgq ñiÈgqj 

ÿrelrkq ms‚i;a ,laÈõ jeishkag wu;l jQ flf

15 


t¨ãr§nf 

wehs fu;rï 

.eryqï @ 

lfha iEu wd.ul u ;ukaf.a 

wd.ñl Ydia;Djrhd fjkqfjka 

fkdfhl=;a mqo mQcd meje;aùu" 

udkk mQck lsÍu idudkHfhka 

olskakg ,efnk fohls' iuyr wd.ïj, ;uka j 

ueõjd hehs i,lk" lsisod fkdÿgq foúhka j 

i;=gq lsÍug mqo mQcd mj;ajkafka t¿fjl=f.a fyda 

neg¿fjl=f.a fn,a, lmd tu f,aj,sks' miq.sh 

ld,fha fkamd,fha yrl=ka fo,laI mkia oyila urd 

ì,s mQcdjla flßK' w;S;fha § bkaÈhdfõ nuqKq 

wd.u ;=< i;s mQcdj jeks mQcdjka o ;snq‚' fujeks 

i;=ka urd lrk mqo mQcdjka tu wd.ïj,ska iïu; 

fldg ;sfí' fujeks mqomQcdjka mjd tu wd.ïj, 

wkq.dñlhka lsisod úfõpkh lrkafka ke;' 

kuq;a nqÿ oyu hkq ish¨ i;=kag ys;dkqlïms; 

oyuls' tys lsisÿ mdmldÍ l%shdjla wkqu; fkdlrhs' 

ish¨ flf,iqkaf.ka ksoyia jQ" ;=kaf,dalhg u 

w.% jQ" ishü foú nUqkaf.a w.% jQ mqo mQcdjkag 

fhda.H jQ nqÿrcdKka jykafia Wfoid lrk 

hym;a jQ mqo mQcdjka uE; ld,fha mgka iuyr 

kdñl fn!oaOhka úiska u úfõpkh lrkq 

olskakg ;sfí' fjfyr úydrj,g .ryñka" Od;+ka 

jykafia,dg o .ryñka lg jdpd,lñka fodvjk 

wh ;ukaf.a úlD;s woyia f*aianqla" hQáhqí 

wdÈfhka wka;¾cd,h Tiafia m%pdrh lr;s' tneúka 

O¾uh fkdokakd fndfyda msßila wO¾ujd§kaf.a 

woyia wkqu; lrñka fndfyda mõ /ialr .kakd 

nj fmkS hhs' mqo mQcd lsÍfï 

wdksixi iy tAjdg .erySfï úmdl 

ms

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nqÿmqog wehs fu;rï .eryqï''''@ 

we;smoï mõ /ialr .ks;s' Tjqkag 

ÿmam;=ka fjkqfjka f.j,a idod 

§ug" ÿmam;=kag Woõ lsÍug u;la 

jkafka tjeks mQcdjla olsk úg h' 

nqÿrcqka Wfoid w.% jQ mQcd 

meje;aùfuka ñksiqka ÿmam;a 

fõ o@ 

f,dalh mßmQ¾K j wjfndAO 

l< iïnqÿrcqka jodfKaGkd:mq;a; ;u Y%djlfhla jQ 

wisnkaOlmq;a; .dñŒ Wis.kajd jdohg lreKq 

W.kajd nqÿrcqka fj; heù h' fya nqÿrcqkaf.ka 

fufia m%Yak lfhdg mQcd 

lf

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nqÿmqog wehs fu;rï .eryqï''''@ 

wdkqNdjh úYajdi fkdfldg we;s moï mõ 

/ialr.kafka ukao@ hym; whym; y÷kd.ekSug 

neß ;rï fï ysia mqoa.,hkaf.a udkisl;ajh 

úlD;s"ù we;af;a wd¾fhdamjdo lsÍfï ÈÜGOïu 

fõokSh úmdl f,i fyda hïlsis wukqIH .%yKhlg 

yiqùu ksid úh yelsh' 

wehs fu;rï .erys,s@ 

fndfyda fofkla nqÿrcqkag lrk mqo mQcd 

úfõpkh lrkafka w.% jQ mskalï oel tAjd 

wkqfudaoka ùug neß ÿ¾j, udkisl;ajh ksid h' 

;udg fkd,efnk ,dN i;aldr wka whg ,eîu 

bjikakg neß ksid h' tf,iu ;uka yeufoa u 

okakd mKaä; nyqY%e;hka f,i mqyq udkakfhka 

/jà isák ksid wdñi mQcdjkag .ryhs' fï wh 

i;=gq jkafka wkqka fy,d oelSfuks' ñksiqka uq

vƒ»vNp£{ » 

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p¥j [ªj{l‰ ny¥ ryr 

uyfuõkdj fn!oaO úoHd,h iòyd fuu mdi,a N+ñh 

mß;Hd. l< uef,aishdfõ m%Odk wêlrK ix>kdhl 

w;smQckSh nQgEj;af;a irKxlr kdhl iajdóka jykafia 

lis; ù msfmkakg fjr ork l=vd u,a 

lel=¿ jka ore msßila fidhd miq.sh 

Èkl wms fo,af.dv" foud,.u kï 

.ï mshfia msysá —uyfuõkdj fn!oaO mdi,˜ 

fj; msh ke.=fjuq' uyfuõkdj Ndjkd wimqfõ 

ks¾ud;D fuka u .re wkqYdil mQcH lsßn;af.dv 

[dKdkkao iajdóka jykafiaf.a wdYS¾jdofhka 

iy wkqYdikd u; 2018 j¾Ifha fmnrjdß 28 Èk 

uyfuõkdj fn!oaO mdi, wdrïN úh' 

fuu úÿy, wdrïN lsÍu i|yd ish¨ myiqlï 

iys; f.dvke.s,a, iuÕ bvu mß;Hd. lrkq 

,enqfõ uef,aishdfõ m%Odk wêlrK ix>kdhl" 

fikaf;da,a fn!oaO úydria:dkfha úydrdêm;s" 

f:Arjd§ fn!oaO ljqkai,fha wkqYdil nQgEj;af;a 

irKxlr kd ysñhka jykafia úisks' 

wOHdmk wud;HdxYfha wkque;sh iys;j 

mj;ajdf.k hk fuu mdi, fm!oa.,sl úÿy,ls' 

fuu mdif,a uQ,sl mrud¾:h fn!oaO mßirhla ;=< 

orejdg wjYH wOHdmkh ,nd §uhs' f.!;u nqÿ 

iiqk iqrlsk iqcd; ore mrmqrla ìys lsÍu fuu 

mdif,a uQ,sl wruqK hs' ish¨ myiqlï iys; ksi, 

.eñ mßirhl bÈ jQ fuu mdi, uq,ska u fkajdisl 

orejka ;siamia fofkl=f.ka iy .=rejre mia 

fofkl=f.ka hq;=j wdrïN flß‚' 

))))))))))))))))))))))))))) 

—orejka f;dard .ekSfï § uq,ska u wm ÿIalr 

m%foaYj, Ôj;ajk" myiqlï wvq" kuq;a bf.kSug 

olaI orejkag uQ,sl;ajh ,nd ÿkakd' iQßhjej" 

wkqrdOmqrh" yqKquq,a," je,slkao" ueÈß.sßh" 

nKavdrfj," fmdf


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t°nŠo ýn³£zx 

lekvdfõ bf.kqu ,enQ yd b.ekajQ olaI bx.%Sis 

.=rejßhka fofofkla o wm i;=hs' 

oekg 6" 7" 8 mx;s muKhs wm wdrïN lf

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uyfuõkdj fn!oaO úoHd,h'''' 

mgka .ekSughs wfma n,dfmdfrd;a;=j' fkajdisl 

orejka wkQjlg wdikak m%udKhlg muKhs bvlv 

;sfnkafka' oeka tA wjia:dj bjrhs' tA ksid 2019 

jirg wm n|jd .kafka ksjfia isg meñŒug 

n,dfmdfrd;a;= jk orejka muKhs' tA i|yd 

fï Èkj, whÿïm;a le|j,d iïuqL mÍlaIK 

meje;afjkjd'˜ hehs wjik Tyq wm yd mejiSh' 

l=i,a o¾Yk 7 jif¾ bf.kqu ,nk orefjls' 

Tyq fufia mejiS h' 

—uu uq,ska u mdi,a .sfha nKavdrfj, ol=Kq 

lene,a,Ej uydkdu úÿy,ghs' tl jif¾ isg my 

jir olajd tys wOHdmkh ,enqjd' YsIH;aj úNd.fhka 

,l=Kq 183la ,nd Èia;s%lalfha 17 jekshd f,i uu 

iu;a jqKd' nKavdrfj, uOH uyd úÿyf,a y; 

jir olajd wOHdmkh ,enQ ud uq,a jdrfha § fuu 

mdi,g meñ‚hd' uf.a úfkdaodxYh fmd;a lshùu 

hs' uu uydjxYh" ilialv úYd, jdr .Kkla 

lshjd ;sfnkjd' fï mdif,a wmg wjYH ish¨ u 

myiqlï ;sfnkjd' .=rejre yqÕla lreKdjka;hs' 

wmg fyd| .=KO¾u lshd fokjd' wu;r úIhka 

lrkak;a mq¿jka' uu fï mdif,a wdYdfjka bf.k 

.kakjd' b;sydih iy isxy, iïnkaOfhka 

uydpd¾hjrfhla fjkakhs uf.a n,dfmdfrd;a;=j' 

uyfuõkdj fn!oaO mdi,g uu wdidfjka 

wdfõ' fuys ls%hd;aul jk jevms

n a time where so-called Arahants – 

apparently both lay and monastic – seem to 

be mushrooming out of nowhere, creating 

uncertainty and doubt among pious disciples of 

the Buddha, it is imperative that one understands 

the true nature of Arahants based on the Canonical 

discourses, the original words of the Buddha. 

The Sūkarakhata Sutta in the Indriyasaṃyutta 

of the Saṃyutta Nikāya, a discussion between 

the Buddha and the Great Arahant Sāriputta, the 

foremost disciple in wisdom, serves as an excellent 

criterion for understanding the innate qualities of 

an Arahant, who himself has realized to the fullest 

extent the Buddha’s Teachings. In this sutta, the 

Buddha questions the Venerable Sāriputta in the 

following manner: 

“Considering what benefit, Sāriputta, does 

a bhikkhu devoid of the taints [an Arahant] 

conduct himself in a way that shows great love and 

respect towards the Tathāgata and the Tathāgata’s 

Dispensation?” 

To which the Venerable Sāriputta answers: 

“Venerable sir, it is considering as benefit the 

unsurpassed security from bondage – the 

experiencing of Nibbāna – that a bhikkhu 

devoid of the taints conducts himself in 

a way that shows great love and respect 

towards the Tathāgata and the Tathāgata’s 

Dispensation.” 

Pleased by the Venerable Sāriputta’s 

answer, the Buddha praises the Arahant 

Sāriputta thus: 

“Good, good, Sāriputta! For, 

Sāriputta, it is considering as benefit the 

unsurpassed security from bondage – the 

experiencing of Nibbāna – that a bhikkhu 

devoid of the taints conducts himself in 

a way that shows great love and respect 



This statement clearly exemplifies 

that an Arahant who experienced for 

himself the supreme bliss of Nibbāna 

would possess boundless love and respect 

for the Buddha and his Dispensation. In 

stark contrast, the present day “Arahants” 

seem to lack these palpable qualities, 

and are instead against paying respect to 

the Buddha, as they publicly denounce 

venerating stūpas, Bodhi Trees, and even 

go to the extent of disparaging the relics (dhātu) of 

the Buddha—calling them mere ‘skeletal remains.’ 

Then Buddha poses the question "And what, 

Sāriputta, is the unsurpassed security from bondage 

that a bhikkhu devoid of the taints considers as 

the benefit when he conducts himself in a way that 

shows great love and respect towards the Tathāgata 

and the Tathāgata’s Dispensation?” 

Then the Venerable Sāriputta answers: 

“Venerable sir, here a bhikkhu devoid of the 

taints develops the faculty of confidence, which 

leads to peace, leads to enlightenment. He develops 

the faculty of energy … the faculty of mindfulness 

… the faculty of concentration, which leads to 

peace, leads to enlightenment. He develops the 

faculty of wisdom, which leads to peace, leads to 

enlightenment. Venerable sir, this is the unsurpassed 

security from bondage that a bhikkhu devoid 

of the taints considers as the benefit when he 

conducts himself in a way that shows great love and 

respect towards the Tathāgata and the Tathāgata’s 


Here, the faculty of confidence (saddhā indriya) 

is one’s belief in the Buddha’s realization. The 

21 


Arahant 

in the 

True Sense 

Word 

of the 

faculty of energy (vīriya indriya) refers to the 

fourfold striving: the striving to prevent unarisen, 

unwholesome states from arising; the striving to 

eradicate arisen unwholesome states that have 

already arisen; the striving to develop wholesome 

states that have not yet arisen; and the striving to 

further develop and perfect wholesome states that 

have already arisen. The faculty of mindfulness 

(sati indriya) is the four establishments of 

mindfulness. The faculty of concentration 

(samādhi indriya) refers to the four jhānas. 

Further, the faculty of wisdom (paññā indriya) 

is insightful wisdom. Therefore, an Arahant 

embodies the fulfillment of these five faculties. 

Moreover, this epitomizes that the Arahants do 

not blow their own horn, instead, they dwell in 

utmost love, respect, and gratitude towards the 

Buddha and his Dispensation. 

Then again, the Buddha questions Venerable 

Sāriputta thus: 

“And Sāriputta, what is the great love and 

respect a bhikkhu devoid of the taints shows 


Dispensation?” 

The Venerable Sāriputta then answers: 

“Venerable sir, here a bhikkhu devoid of 

the taints dwells reverential and deferential 

towards the Teacher, the Dhamma, the 

Saṅgha, the discipline, and concentration. 

This, venerable sir, is that great love and 

respect a bhikkhu devoid of the taints shows 



Here, paying respect to the Teacher means to 

praise the Buddha for showing one the path to 

freedom from suffering, as opposed to crediting 

oneself for achieving fruits of the path. This is a 

salient quality of an Arahant who has abandoned 

once and for all the notion of “me, mine, and my 

self.” Therefore, if any person in this world claims 

himself or herself to be an Arahant, he or she 

should definitely possess this quality—reverence 

and deference towards the Buddha. 

Accordingly, paying respect to the Dhamma 

and dwelling with deference towards the Dhamma 

means neither desecrating the words of the Buddha 

with capricious, idiosyncratic interpretations, nor 

claiming to have visions of realization in states of 

meditative absorption, nor speaking based 

on one’s personal experiences and views. 

Likewise, a true Arahant would have much 

respect towards the Saṅgha, in particular, 

the lineage of Arahants stemming from 

Venerable Arahants Sāriputta, Moggallāna, 

Mahā Kassapa, Ānanda, etc. 

Furthermore, a true Arahant would dwell 

with much respect and deference towards 

the discipline, the training laid down by the 

Buddha, and would never even at the cost 

of his own life overstep the precepts. Sadly, 

present-day impersonators of Arahants claim 

that the precepts are “only for trainees,” 

and they serve no purpose or bear no 

relevance for Arahants, as they are beyond 

the precepts. This is an atrocious, pernicious 

wrong view. 

Finally, an Arahant would also possess 

profound respect towards concentration 

(samādhi), which paves the way to 

developing insightful wisdom. It is pertinent 

that one understand that the jhānas are 

supramundane states achieved through 

extreme commitment and devotion to the 

practice, and should not be considered 

attainable on a mere whim through haphazard, 

ill-contrived meditation techniques which more 

often than not lead to nothing more than states of 

self-hypnotism misconstrued as jhānas. 

For a wise person, this sutta alone is sufficient 

to discern between the Great Arahants of the past 

who bejeweled the Buddha’s Dispensation and the 

present-day imposters who debase the sublime 

quality of Arahantship. 

The Sūkarakhata Sutta ends with the Buddha 

seconding and rejoicing in Venerable Arahant 

Sāriputta’s extolling of the five faculties, which 

emphasizes clearly the qualities a pure disciple 

should develop internally to excel in the sublime 

Dhamma taught by the Buddha: 

“Good, good, Sāriputta! For that, Sāriputta, 

is the great love and respect a bhikkhu devoid of 

the taints shows towards the Tathāgata and the 

Tathāgata’s Dispensation.” 

The Boar’s Cave (Sūkarakhata Sutta) – Samyutta 

Nikāya 

Written by a Venerable Monk of 

Mahamevnawa Buddhist Monastery

22 

Y%S nqoaO Y%S j¾I nqoaO 2559 j¾I - 2562 jma - l,dmh b,aa l,dmh ^2018 ^2015 fkdjeïn¾ Tlaf;dan¾ - foieïn¾& - fkdjeïn¾& 

| myka /fha .u mej;sfha ksÈ 

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23 

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26 


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28 



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29 


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30 


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31 


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32 


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33 



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34 


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35 


"

මහාමේඝ 2562 ඉල් (2018 නොවැම්බර්) මස කලාපය

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