Feynmans Lebens- und Naturphilosophie
Feynmans Lebens- und Naturphilosophie
Feynmans Lebens- und Naturphilosophie
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3. Selbstdarstellung <strong>und</strong> Wahrnehmung durch andere im<br />
Verhältnis zur inneren Gefühlswelt<br />
“That he had written such a letter to the woman he loved, two years<br />
after her death, could never become part of the iconography of<br />
Feynman, the collection of stories and images that was already<br />
beginning to follow him about. [...]<br />
The Feynman who could be wracked by strong emotion, the man stung<br />
by shyness, insecurity, anger, worry, or grief – no one got close enough<br />
any more to see him. His friends heard a certain kind of story instead,<br />
in which Feynman was an adverted boy hero, mastering a<br />
bureaucracy or a person or a situation by virtue of his naiveté, his<br />
good humor, his brashness, his commonsense cleverness (not<br />
brilliance), and his emperor's-new-clothes honesty. The stories were<br />
true, at least in spirit, though like all stories they were selectively<br />
incomplete. They were admired, polished, retold, and once in a while<br />
even relived.”<br />
(Gleick, “Genius”, S. 222, 1992)<br />
<strong>Feynmans</strong> <strong>Lebens</strong>- <strong>und</strong> <strong>Naturphilosophie</strong> Fabian Schwarz, 4. Juli 2006