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G, GORT, ivy in the Ogham alphabet. The bird ... - Rodney Mackay

G, GORT, ivy in the Ogham alphabet. The bird ... - Rodney Mackay

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curs<strong>in</strong>g <strong>the</strong> land with civil unrest for "n<strong>in</strong>e times n<strong>in</strong>e<br />

generations". In addition she promised <strong>the</strong> Ulster warriors<br />

that <strong>the</strong>y would be "<strong>in</strong>convenienced" by similar pa<strong>in</strong>s on a<br />

monthly basis. Thus <strong>the</strong> outlander Cu Chula<strong>in</strong>n, a mercenary<br />

to K<strong>in</strong>g Conor, was <strong>the</strong> only man <strong>in</strong> condition to hold <strong>the</strong><br />

Ford of Ulster when Queen Medb's forces marched north from<br />

Connaught.<br />

GEAS BOC, a Guy’s buck. A quater-day victim. It is recorded<br />

that Samhu<strong>in</strong>n eve was <strong>the</strong> time when men battled <strong>the</strong> dark<br />

forces while Samhu<strong>in</strong>n itself (November 1) was <strong>the</strong> day<br />

when mortals made peace with <strong>the</strong> spirit world. "On this<br />

day <strong>the</strong> feast of Tara was held, and it was probably on this<br />

day that <strong>the</strong> high-k<strong>in</strong>g of Tara celebrated his ritual<br />

marriage with <strong>the</strong> goddess of <strong>the</strong> earth, to ensure <strong>the</strong><br />

prosperity of his reign." Remember<strong>in</strong>g that <strong>the</strong> Mhorrigan<br />

was one of <strong>the</strong> banshee tribe, recalls Keats poem "La Belle<br />

Dame Sans Merci", which is based on <strong>the</strong> old tale that <strong>the</strong><br />

Irish bean-sidh were beautiful sidh-woman who, at<br />

Samhu<strong>in</strong>n, went search<strong>in</strong>g for mortal lovers. This implies a<br />

male victim.<br />

In Denmark, <strong>the</strong> person to cut <strong>the</strong> last sheath was<br />

always a woman, and <strong>the</strong> male "geis buc" fashioned from <strong>the</strong><br />

corn became her partner at <strong>the</strong> harvest dance. She was<br />

greeted <strong>the</strong>re as "<strong>the</strong> widow" and wept symbolic tears<br />

because she knew herslf to be wed to a mythical be<strong>in</strong>g<br />

bound to be killed for <strong>the</strong> good of <strong>the</strong> land.<br />

Honest k<strong>in</strong>gs went to ashes more rapidly than frauds<br />

as <strong>the</strong>y had <strong>the</strong> disadvantage of actually believ<strong>in</strong>g that <strong>the</strong>y<br />

represented a l<strong>in</strong>k between men and <strong>the</strong> creator-god. <strong>The</strong>y<br />

submitted <strong>the</strong>mselves more readily to a role <strong>in</strong> <strong>the</strong><br />

sacrificial rite of <strong>the</strong> div<strong>in</strong>e k<strong>in</strong>g, while sleazier<br />

compatriots talked <strong>the</strong>ir way around failures <strong>in</strong><br />

command<strong>in</strong>g <strong>the</strong> elemental gods who were <strong>the</strong> real<br />

representatives of <strong>the</strong> Ahair. At that, all of <strong>the</strong> Celtic<br />

k<strong>in</strong>gs had short reigns s<strong>in</strong>ce <strong>the</strong>y <strong>in</strong>variably showed<br />

weaknesses of spirit <strong>in</strong> allow<strong>in</strong>g floods, fam<strong>in</strong>e, fire or <strong>the</strong><br />

ravages of war.

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