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INTRODUCTION. xix<br />

is probable that they indicate the existence of a kind<br />

of clock. It must not be forgotten too, that Sextus<br />

Empiricus [Adv. Math, 21) states that the clepsydra<br />

was known to the Chaldeans. Herodotus too,<br />

(ii, 109), says that the Greeks borrowed certain<br />

measures of time from the Babylonians, 'and from the<br />

tablet 83-1-18,247, ^/A,jwe learn that the Babylonians<br />

actually had a time measure by which they divided the<br />

day and the night. This measure was called Kasbu,<br />

and contained two hours ;<br />

two kasbn formed a watch,<br />

and three watches made up the night. These facts<br />

are proved by the report quoted above, in which we<br />

are told that in such and such a clay in Nisan the day<br />

and night were balanced, there being six kasbu of the<br />

day and six kasbu of the night, the allusion being, of<br />

course, to the vernal equinox.<br />

We know from several sources that the Assyrian<br />

year consisted of twelve months, each containing<br />

usually thirty days, and an intercalary month called<br />

the "second Adar" (the Ve'Adar of the Hebrews):<br />

the Babylonian year consisted of the same number of<br />

months, but two intercalary months, Elul and Adar,<br />

were added.<br />

The examination of the texts edited in this <strong>volume</strong><br />

indicates that the Assyrians, like the Babylonians, had<br />

a year composed of lunar months,^ and it seems that<br />

the object of the astrological reports which relate to<br />

1 On this subject see Oppert, Zeitschrift filr Assyriologie ;<br />

Bd. XI, p. 310, Bd. XII, p. 973 and Lehmann, ibid. Bd. XI,<br />

P- 432-<br />

2*

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