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Rituals and archaeological preservation: the Pashupatinath temple in

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Heritage politics at <strong>the</strong> <strong>Pashupat<strong>in</strong>ath</strong>a Temple <strong>in</strong> Kathm<strong>and</strong>u, Nepal<br />

Axel Michaels<br />

(Professor of Classical Indology, South Asia Institute, Heidelberg University)<br />

Abstract<br />

S<strong>in</strong>ce <strong>the</strong> seventh century or earlier Pashupati, a form of Shiva, has been<br />

addressed as a tutelary deity by <strong>the</strong> Nepalese Licchavi, Malla <strong>and</strong> Shaha k<strong>in</strong>gs.<br />

His popular <strong>temple</strong>, about 3 km west of Kathm<strong>and</strong>u, is a national monument <strong>and</strong><br />

symbol. The <strong>temple</strong> surrounded by numerous o<strong>the</strong>r religious <strong>and</strong> profan<br />

buildungs has changed markedly over <strong>the</strong> past few decades, i.e. dur<strong>in</strong>g a period<br />

when Nepal also changed politically, socially, <strong>and</strong> economically. The very<br />

question of Nepal<strong>in</strong>ess parallels <strong>the</strong> debates on <strong>the</strong> <strong>Pashupat<strong>in</strong>ath</strong>a <strong>temple</strong>: What<br />

is <strong>the</strong> (religious) centre of Nepal? With whom one is to identify? Are federalism<br />

<strong>and</strong> democracy, decentralization <strong>and</strong> local autonomous forms of governance <strong>the</strong><br />

best answer to Nepal’s religious <strong>and</strong> social diversity? Or are centralized <strong>and</strong><br />

unitary models of governance to be favoured? In a more general sense <strong>the</strong>se<br />

questions concern notions of hybridity <strong>and</strong> <strong>the</strong> socio‐religious imag<strong>in</strong>aries that<br />

are generated through modernization processes, especially through <strong>the</strong> rise of<br />

public spheres <strong>and</strong> <strong>the</strong>ir new media as well as through propag<strong>and</strong>a for<br />

democratic, nationalistic <strong>and</strong> socialist ideals. The paper discusses especially <strong>the</strong><br />

<strong>in</strong>fluence of <strong>the</strong> Pashupati Area Development Trust (PADT) <strong>in</strong> restructur<strong>in</strong>g <strong>the</strong><br />

site <strong>in</strong>to an ‘Indian’ tourist <strong>and</strong> pilgrim’s place.<br />

Fur<strong>the</strong>r read<strong>in</strong>g:<br />

Axel Michaels: 1990. ‘Pilgrimage <strong>and</strong> Priesthood at <strong>the</strong> <strong>Pashupat<strong>in</strong>ath</strong>a Temple of<br />

Deopatan (Nepal)’, <strong>in</strong> H. T. Bakker (ed.), The History of Sacred Places as Reflected<br />

<strong>in</strong> Traditional Literature, pp. 131–59. Leiden: E.J. Brill.<br />

—. 1994. Die Reisen der Götter: Der nepalische <strong>Pashupat<strong>in</strong>ath</strong>a­Tempel und se<strong>in</strong><br />

rituelles Umfeld. With supplement by A. Michaels <strong>and</strong> G. T<strong>and</strong>an, draw<strong>in</strong>gs by<br />

Harald Fritzenkötter, Pashupatikshetra, <strong>and</strong> maps of Deopatan. 2 Vols. Bonn:<br />

VGH Wissenschaftsverlag.<br />

—. 2008. Shiva <strong>in</strong> Trouble. Festivals <strong>and</strong> <strong>Rituals</strong> at <strong>the</strong> <strong>Pashupat<strong>in</strong>ath</strong>a Temple of<br />

Deopatan (Nepal). New York, Oxford: Oxford University Press.


Curriculum Vitae<br />

s<strong>in</strong>ce 2007 Co-Director of <strong>the</strong> Excellence Cluster „Asia <strong>and</strong> Europe <strong>in</strong> a Global Context“<br />

s<strong>in</strong>ce 2002 Speaker of <strong>the</strong> Collaborative Research Centre “The Dynamics of Ritual”<br />

s<strong>in</strong>ce 1998 Professor of Classical Indology, South Asia Institute, University of<br />

Heidelberg<br />

1992 Professor of Religious Studies, University of Berne<br />

1986 Visit<strong>in</strong>g Fellow at Wolfson College, Oxford; Ademischer Rat, Dept. of<br />

Indology, University of Kiel<br />

1991 Habilitation<br />

1983–1991 Assistant Professor, Dept. of Indology, University of Kiel<br />

1981–1983 Director of <strong>the</strong> Nepal Research Centre <strong>and</strong> <strong>the</strong> Nepal-German<br />

Preservation Projects <strong>in</strong> Kathm<strong>and</strong>u<br />

1971–1981 Benares H<strong>in</strong>du University: Post-graduate Course <strong>in</strong> Indian Religion <strong>and</strong><br />

Philosophy; Researcher at <strong>the</strong> Hamburgische Völkerkundemuesum; Assistant<br />

Professor at <strong>the</strong> Universities of Muenster <strong>and</strong> Kiel<br />

1968–1971 Studies of Law, Sociology <strong>and</strong> Philosophy, University of Munich <strong>and</strong><br />

Freiburg<br />

Honours<br />

Full Member of <strong>the</strong> Heidelberger Academy of Sciences (s<strong>in</strong>ce 2006); State<br />

Teach<strong>in</strong>g Award Baden-Württemberg (2005) ; Heisenberg Fellowship (1990); Spald<strong>in</strong>g<br />

Visit<strong>in</strong>g Fellow at Wolfson College, Oxford (1986)<br />

Fields of Interest<br />

Ethno-Indology; Social <strong>and</strong> Legal History of H<strong>in</strong>duism; Cultural History of Nepal;<br />

Ritual studies<br />

Current Research Projects<br />

“Lyfe-cycle rituals <strong>in</strong> Nepal” (with<strong>in</strong> DFG-SFB 619, 2002–2012); „Religion on stage“<br />

(with Excellence Cluster Asia <strong>and</strong> Europe <strong>in</strong> a Global Context<br />

Book Publications (selection)<br />

(with Niels Gutschow): Grow<strong>in</strong>g up.H<strong>in</strong>du <strong>and</strong> Buddhist Initiation <strong>Rituals</strong> among<br />

Newar Children <strong>in</strong> Bhaktapur, Nepal, Wiesbaden: Harrassowitz, 2008.<br />

Price <strong>and</strong> Purity: The Religious Judge <strong>in</strong> 19th Century Nepal. Conta<strong>in</strong><strong>in</strong>g <strong>the</strong><br />

edition <strong>and</strong> translation of <strong>the</strong> chapters on <strong>the</strong> Dharmadhikar<strong>in</strong> <strong>in</strong> two A<strong>in</strong>s,<br />

Tor<strong>in</strong>o: CESMEO, 2006.<br />

(with Niels Gutschow): H<strong>and</strong>l<strong>in</strong>g Death. The dynamics of Death <strong>and</strong> Ancestor<br />

<strong>Rituals</strong> among <strong>the</strong> Newars of Bhaktapur, Nepal, Wiesbaden: Harrassowitz,<br />

2005.<br />

H<strong>in</strong>duism. Past <strong>and</strong> Present. Transl. by Barbara Harshaw. Pr<strong>in</strong>ceton: Pr<strong>in</strong>ceton<br />

University Press 2004 (German Orig<strong>in</strong>al: Der H<strong>in</strong>duismus: Geschichte und<br />

Gegenwart, München 1998, 2nd ed. 2006).<br />

Reisen der Götter. Der nepalische <strong>Pashupat<strong>in</strong>ath</strong>a-Tempel und se<strong>in</strong> rituelles<br />

Umfeld, 2 parts, Bonn: VGH Wissenschaftsverlag, 1994.<br />

Beweisverfahren <strong>in</strong> der vedischen Sakralgeometrie. E<strong>in</strong> Beitrag zur<br />

Entstehungsgeschichte von Wissenschaft, Wiesbaden: Franz Ste<strong>in</strong>er Verlag,<br />

1978.<br />

Edited books (selection)<br />

Die neue Kraft der Rituale, Heidelberg: W<strong>in</strong>ter 2007, 2nd. ed. 2008.<br />

(with Jan Assmann <strong>and</strong> Franz Maciejewski): Der Abschied von den Toten.<br />

Trauerrituale im Kulturvergleich, Gött<strong>in</strong>gen: Wallste<strong>in</strong>, 2nd. ed. 2007.<br />

Klassiker der Religionswissenschaft, München: Beck, 2nd ed. 2004.

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