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Journal of History and Culture Journal of History and Culture

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j o u r n a l o f h i s t o r y a n d c u l t u r e<br />

for liberal arts training because he believed that Black leadership would come from students with college-trained<br />

backgrounds as well as technical normal school backgrounds—not only the “educate – yourself ” practice that is<br />

still taking place amongst Blacks in the United States. Du Bois’ philosophy <strong>of</strong> the Talented Tenth was that a college-<br />

educated elite would chart, through their knowledge, the way for educational <strong>and</strong> cultural elevation for the Black<br />

masses. 53 Du Bois’s views remained somewhat evident but less visible than Washington’s views until the Civil Rights<br />

Movement in the 1960s.<br />

Historical scholars strongly disagreed on strategies for Blacks <strong>and</strong> educational progress but suggested that<br />

Washington <strong>and</strong> Du Bois made a permanent mark on the historical debate over how Blacks should achieve equality<br />

in America. Both Washington <strong>and</strong> Du Bois had the same goals—eradicating racism, segregation, <strong>and</strong> discrimination<br />

against their race. 54 Both Washington <strong>and</strong> Du Bois also tended to blame Blacks themselves for their condition.<br />

Washington placed emphasis on self-help <strong>and</strong> moral improvement; however, Du Bois focused on the rights <strong>of</strong> Blacks.<br />

Washington <strong>and</strong> Du Bois were willing to accept franchise restrictions based on education <strong>and</strong> property qualifications,<br />

but not race. They encouraged the development <strong>of</strong> Black business; however, did not agree that the Black masses<br />

should receive only industrial training as exemplified by Washington’s belief in Black males being trained as only<br />

master builders rather than a liberal arts education. Again, Du Bois believed this approach devalued the study <strong>of</strong><br />

the liberal arts while ignoring civil, political, <strong>and</strong> social injustices.<br />

However, Washington <strong>and</strong> Du Bois wanted the same thing for Blacks—first-class citizenship—but their<br />

approaches for obtaining it differed. Du Bois had the well-to-do background <strong>and</strong> classical education which was far<br />

different from the life <strong>of</strong> Washington, a freed slave <strong>and</strong> recipient <strong>of</strong> a very practical education. Their backgrounds<br />

led to the differences in their educational views on training Blacks. Washington focused on the policies he thought<br />

would win the respect <strong>of</strong> Whites <strong>and</strong> lead to Blacks being fully accepted as citizens <strong>and</strong> being integrated into all<br />

strata <strong>of</strong> society. 55 Du Bois’ educational approach led to the belief that White people owe Blacks an education, <strong>and</strong><br />

that it was the sole responsibly <strong>of</strong> the White oppressor to raise Black people up as societal equals. 56 Du Bois wanted<br />

Blacks to have the same educational opportunity as Whites. In his view, Blacks should not be segregated by attending<br />

only technical high <strong>and</strong> public schools. As mentioned earlier, the segregation <strong>of</strong> self-education or an “edumacation”<br />

has <strong>and</strong> is still taking place amongst Black students in public elementary <strong>and</strong> high schools <strong>and</strong> in several architecture<br />

programs in the United States..<br />

20

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