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Journal of History and Culture Journal of History and Culture

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j o u r n a l o f h i s t o r y a n d c u l t u r e<br />

such statutes were used to break up lawful <strong>and</strong> peaceful protests by civil rights activists. In the particular context<br />

<strong>of</strong> Atlanta, the regulation <strong>and</strong> penalization <strong>of</strong> “loitering” was, <strong>and</strong> remains, a powerful example <strong>of</strong> the intersection<br />

between race <strong>and</strong> space.<br />

Although there are clear <strong>and</strong> reasonable safety prerogatives that might compel state action on issues such<br />

as “loitering” (however one might define that activity), in the case <strong>of</strong> Atlanta, the history <strong>of</strong> enforcement <strong>of</strong> loitering<br />

laws pitted the right <strong>of</strong> individuals to determine just where <strong>and</strong> when they might wish to pause amidst their daily<br />

routine <strong>and</strong> the desire <strong>of</strong> the state to exercise authority over the movement <strong>of</strong> certain bodies through the urban<br />

l<strong>and</strong>scape. As anyone who has spent time at a university knows, students spend a great deal <strong>of</strong> time engaging in<br />

behavior that <strong>of</strong>f-campus would certainly qualify as loitering. The location <strong>of</strong> such activity—on or <strong>of</strong>f campus—goes<br />

a long way towards determining whether it is prosecutable or not. The logic <strong>of</strong> the intervention emerged from these<br />

intertwined conditions.<br />

Using tape <strong>and</strong> chalk (to avoid charges <strong>of</strong> v<strong>and</strong>alism), two routes where marked out on the tunnel: one a blue<br />

line running directly through the length <strong>of</strong> the tunnel—a non-loitering route; the second route, in red, me<strong>and</strong>ered,<br />

proceeding in a seemingly aimless fashion, with stops along the way where those following the route were encouraged<br />

to sit an provided chair for a rest, jump over a mark, “hi-five” the wall, <strong>and</strong> pause to “reflect” (Figure 3). At one point,<br />

the two lines, red <strong>and</strong> blue, run side by side, encouraging interaction between both groups <strong>of</strong> users. On the campus<br />

side <strong>of</strong> the tunnel, chalking instructed users to pick a line to follow; on the city side <strong>of</strong> the tunnel, chalking directed<br />

users to follow a single line, which once it entered the tunnel, split into two lines, one <strong>of</strong> which was denoted as<br />

“students only.” Users moving from the city side were asked to engage in an act <strong>of</strong> self-identification, unlike those<br />

moving through the tunnel from the campus side. The students then filmed the responses <strong>of</strong> users (students, faculty,<br />

staff, city residents unaffiliated with Tech, <strong>and</strong> even police) as they passed through the tunnel during a single day<br />

(Figure 4).<br />

The playful nature <strong>of</strong> the intervention is reflected in the largely positive response <strong>of</strong> users to it, with many<br />

following the me<strong>and</strong>ering path <strong>and</strong> others dutifully following the direct route step-for-step. Even an Atlanta city<br />

police <strong>of</strong>ficer on his beat on bicycle rode the me<strong>and</strong>ering route with care. Engaged with the space <strong>of</strong> the tunnel in<br />

an unexpected way, users were encouraged to reconsider their preconceptions about the operation <strong>of</strong> the space <strong>and</strong><br />

their own sense <strong>of</strong> identity as they moved through it. The banal, plain, <strong>and</strong> perhaps ominous site, through the joint<br />

effort <strong>of</strong> designer <strong>and</strong> user, became something quite different. Anxiety was replaced with curiosity, a swap that in<br />

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