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Radical Protestant Propaganda of the Thirty Years' War

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strategies <strong>of</strong> <strong>Protestant</strong> propagandists were still closely connected to those <strong>of</strong> <strong>the</strong><br />

Reformation. Propagandists deliberately worked with images from popular culture and<br />

symbols with well-known meaning in order to polarize <strong>the</strong> audience and persuade <strong>the</strong>m to<br />

support <strong>the</strong>ir cause. Their campaign was not new in <strong>the</strong> sense <strong>of</strong> creating a range <strong>of</strong> new<br />

symbols, but ra<strong>the</strong>r in adapting <strong>the</strong>m to a new context so that <strong>the</strong>y would be understood<br />

quickly and successfully. These images included, among o<strong>the</strong>rs, <strong>the</strong> fool, operations,<br />

emblems, <strong>the</strong> <strong>the</strong>atre, Christ, <strong>the</strong> anti-Christ and <strong>the</strong> devil, mythological and historical<br />

figures, <strong>the</strong> demonic and <strong>the</strong> monstrous. In addition, propagandists <strong>of</strong> <strong>the</strong> <strong>Thirty</strong> Years’ <strong>War</strong><br />

also used <strong>the</strong> same strategies as <strong>the</strong>ir <strong>Protestant</strong> predecessors had done: <strong>the</strong>y presented<br />

events in eschatological or dichotomous terms, exposed incongruities, based <strong>the</strong>ir<br />

arguments on comparisons to events and figures <strong>of</strong> <strong>the</strong> Bible, vilified <strong>the</strong> enemy as heretical,<br />

glorified <strong>the</strong>ir own leaders as paradigms <strong>of</strong> virtue, and presented contemporary events in<br />

<strong>the</strong> framework <strong>of</strong> salvation history. Consequently, references to propaganda in this <strong>the</strong>sis<br />

will be based on Scribner’s definition <strong>of</strong> adversarial propaganda in his discussion <strong>of</strong> <strong>the</strong><br />

<strong>Protestant</strong> publications during <strong>the</strong> Reformation.<br />

Broadsheets, Pamphlets, and <strong>Protestant</strong> <strong>Propaganda</strong> <strong>of</strong> <strong>the</strong> Holy Roman Empire in <strong>the</strong><br />

Seventeenth Century<br />

As a preface to <strong>the</strong> analysis <strong>of</strong> <strong>Protestant</strong> propaganda in <strong>the</strong> body <strong>of</strong> <strong>the</strong> dissertation, this<br />

section provides a brief outline <strong>of</strong> <strong>the</strong> circumstances and general mechanics <strong>of</strong> propaganda<br />

production and consumption in <strong>the</strong> Empire in <strong>the</strong> early modern period. The major cities <strong>of</strong><br />

propaganda production were Frankfurt am Main, Leipzig, Augsburg and Nuremberg. 32<br />

32 For fur<strong>the</strong>r information see Maria Pfeffer’s sections ‘Flugblatt als Massenkommunikationsmittel’,<br />

‘Verfasser, Produktion, Zensur, Vetrieb, Preise’ and ‘Strukturelle Merkmale’ in Flugschriften zum<br />

Dreiβigjährigen Krieg. Aus der Häberlin-Sammlung der Thurn- und Taxisschen H<strong>of</strong>biblio<strong>the</strong>k<br />

(Frankfurt am Main: Lang, 1993), pp. 12-17, p. 14. Henceforth Pfeffer.<br />

22

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