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Radical Protestant Propaganda of the Thirty Years' War

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<strong>the</strong>ir agreements with him by surrendering to Catholic forces. This image <strong>of</strong> an irate<br />

Transylvanian prince, who evidently does not possess <strong>the</strong> virtue <strong>of</strong> magnanimity that was<br />

required <strong>of</strong> a Christian ruler, 89 does not reassure <strong>the</strong> audience that Bethlen Gabor is a<br />

friendly figure who <strong>the</strong>y can trust. On <strong>the</strong> o<strong>the</strong>r hand, <strong>the</strong> letter gives <strong>the</strong> reader <strong>the</strong><br />

impression that Bethlen Gabor is a passionate defender <strong>of</strong> <strong>the</strong> <strong>Protestant</strong> faith who is upset<br />

that <strong>the</strong> Moravians have surrendered so easily to Habsburg Catholic authority. This makes<br />

<strong>the</strong> source difficult to classify as ei<strong>the</strong>r a positive or a negative piece <strong>of</strong> propaganda. Aside<br />

from pamphlets such as this, <strong>the</strong>re are also broadsheets which appear to take <strong>the</strong> same<br />

ambivalent attitude towards Bethlen Gabor. These include Böhmischer Jesuiten Kehrauß<br />

(1620) 90 and Contrafactvr Des Hvngarischen Blvtfahnen (1620). 91 Kehrhauß recognizes that<br />

<strong>the</strong> Prince is an ally but seems wary <strong>of</strong> him at <strong>the</strong> same time, warning him against an<br />

alliance with <strong>the</strong> Turks and expanding his sphere <strong>of</strong> power. 92 Contrafactvr Des Hvngarischen<br />

Blvtfahnen is a broadsheet which enjoyed a number <strong>of</strong> re-prints 93 and testifies to a public<br />

that was half suspicious, half fascinated by <strong>the</strong> Prince’s apparently indecipherable policies. 94<br />

Additionally, <strong>the</strong>re are sheets which adopt a neutral attitude towards Bethlen Gabor and<br />

include him in metaphorical summaries <strong>of</strong> <strong>the</strong> Bohemian conflict. Deß Adlers vnd Löwen<br />

89<br />

See Rainer A. Müller, ‘Die deutschen Fürstenspiegel des 17. Jahrhunderts. Belehrungslehren und<br />

politische Pädagogik’, Historische Zeitschrift, 240, 3 (June 1985), 571-97. A list <strong>of</strong> virtues required <strong>of</strong> a<br />

prince is provided on p. 576. Henceforth Müller.<br />

90<br />

Böhmischer Jesuiten Kehrauß/ und Teutsche WeckUhr. Wunderliche Geheymnussen und<br />

nachdenckliche Propheceyungen/ von dem jetzigen Zustand deß Römischen Reichs : Als: I, Jesuiter<br />

Pilgramschafft/ so sie zu ihrer suchenden restitution angestellet. II, Böhmischer Lautenklang/ wegen<br />

auffgerichter Confoederation. III, Dreyfaches Ungleich/ vom jetzigen Religionstreit/ [et]c. IIII,<br />

Türckischer <strong>War</strong>nungsBott in Ungarn geschickt; Und V. Auffwecker der Alten Teutschen an ihre<br />

Nachkommen/ neulicher zeit <strong>War</strong>nungsweise abgefertiget (1620). HAB: IH116.<br />

91<br />

Contrafactvr Des Hvngarischen Blvtfahnen (1620). HAB: IH92.<br />

92<br />

See <strong>the</strong> image entitled Actus X on <strong>the</strong> broadsheet and <strong>the</strong> short comment on Actus X in <strong>the</strong> text<br />

below <strong>the</strong> images.<br />

93<br />

Adaptations <strong>of</strong> <strong>the</strong> sheet include Bethlen Gabors Blutfahnen / Welchen derselbige zu Newsol von<br />

ro<strong>the</strong>m Damaschket machen/ mit gegenwertigen Figuren und Worten mahlen/ und Emerico Turczo<br />

als Landfenderichen solenniter uberlieffern lassen (1620). Staatsbiblio<strong>the</strong>k zu Berlin, Preußischer<br />

Kulturbesitz: Einbl. YA 5160 kl.<br />

94<br />

Harms, p. 296.<br />

44

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