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Radical Protestant Propaganda of the Thirty Years' War

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Who Were <strong>the</strong> <strong>Radical</strong>s?<br />

My investigation focuses on propaganda produced by <strong>the</strong> radicals <strong>of</strong> <strong>the</strong> <strong>Protestant</strong> camp.<br />

But who were <strong>the</strong> radical <strong>Protestant</strong>s? Put simply, <strong>the</strong> radicals were a minority <strong>of</strong> <strong>the</strong><br />

<strong>Protestant</strong> camp who produced <strong>the</strong> majority <strong>of</strong> its propaganda. They are called radicals<br />

because <strong>of</strong> <strong>the</strong> attitudes <strong>the</strong>y held, which contrasted with those <strong>of</strong> <strong>the</strong> o<strong>the</strong>r two factions <strong>of</strong><br />

<strong>the</strong> <strong>Protestant</strong> camp known as <strong>the</strong> moderates and <strong>the</strong> conservatives. All three groups were<br />

adherents <strong>of</strong> <strong>the</strong> <strong>Protestant</strong> faith, and typically belonged to <strong>the</strong> Lu<strong>the</strong>ran or Calvinist<br />

confessions. What made <strong>the</strong> groups different from each o<strong>the</strong>r was <strong>the</strong>ir attitude towards<br />

<strong>the</strong> Catholic authorities <strong>of</strong> <strong>the</strong> Empire and whe<strong>the</strong>r or not <strong>the</strong>y considered armed defence <strong>of</strong><br />

<strong>the</strong>ir faith to be justifiable. The conservatives <strong>of</strong> <strong>the</strong> camp, also known as <strong>the</strong> quietists, did<br />

not believe that resistance to <strong>the</strong> Emperor was a legitimate action and firmly rejected<br />

foreign intervention in <strong>the</strong> affairs <strong>of</strong> <strong>the</strong> Empire. These attitudes stemmed from <strong>the</strong>ir belief<br />

in <strong>the</strong> divine right <strong>of</strong> authorities to rule, and <strong>the</strong>ir conviction that God would never allow his<br />

flock to perish which <strong>the</strong>refore meant that resistance was unnecessary. The conservatives<br />

did not espouse any particular political programme, and <strong>the</strong>ir attitude toward <strong>the</strong> Emperor<br />

himself ranged from an active to moderate support <strong>of</strong> his policies, even if some among<br />

<strong>the</strong>m despaired <strong>of</strong> <strong>the</strong> Austrian Habsburg ruler’s lack <strong>of</strong> understanding for <strong>the</strong>m. 1<br />

The moderate <strong>Protestant</strong>s also desired to remain loyal to Catholic authorities, but differed<br />

from <strong>the</strong> conservatives in that <strong>the</strong>y were prepared to defend <strong>the</strong>ir religious and o<strong>the</strong>r rights<br />

if necessary, particularly if <strong>the</strong>y perceived imperial policies to have been instigated by<br />

corrupt elements in <strong>the</strong> entourage <strong>of</strong> <strong>the</strong> Emperor such as his Jesuit advisers. In <strong>the</strong> wake <strong>of</strong><br />

1 For fur<strong>the</strong>r information on this section see Die<strong>the</strong>lm Böttcher’s article ‘<strong>Propaganda</strong> und öffentliche<br />

Meinung im protestantischen Deutschland 1628-1636’, in Der Dreißigjährige Krieg. Perspektiven und<br />

Strukturen, ed. by H. U. Rudolf, Wege der Forschung, 451 (1977), pp. 325-67 (pp. 333-5). Henceforth<br />

Böttcher.<br />

8

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