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Radical Protestant Propaganda of the Thirty Years' War

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Primary Materials<br />

Of <strong>the</strong> two <strong>Protestant</strong> figures investigated in my <strong>the</strong>sis, Bethlen Gabor seems to have been<br />

<strong>the</strong> more controversial. This fact is perhaps surprising when one considers that it was<br />

Gustavus Adolphus, ra<strong>the</strong>r than Bethlen Gabor, who invaded <strong>the</strong> Empire and temporarily<br />

controlled parts <strong>of</strong> its territory. In fact, while <strong>the</strong>re is only a very small minority <strong>of</strong> surviving<br />

texts that are critical <strong>of</strong> <strong>the</strong> King, 84 <strong>the</strong> case <strong>of</strong> propaganda on Bethlen Gabor is a different<br />

story entirely. My research shows that <strong>the</strong> positive and radical <strong>Protestant</strong> texts on <strong>the</strong><br />

Prince are in <strong>the</strong> minority, while <strong>the</strong> rest <strong>of</strong> <strong>the</strong> texts that focus on him were ei<strong>the</strong>r neutral<br />

reports on his involvement in <strong>the</strong> Bohemian conflict or were pieces critical <strong>of</strong> him.<br />

I shall begin my review <strong>of</strong> <strong>the</strong> primary materials on <strong>the</strong> Prince with a summary <strong>of</strong> <strong>the</strong> radical<br />

pro-Bethlen pieces <strong>of</strong> propaganda that are <strong>the</strong> focus <strong>of</strong> this chapter. I have identified fifteen<br />

pro-Bethlen sources, eight broadsheets and seven pamphlets. The broadsheets were<br />

published exclusively between <strong>the</strong> years 1619 and 1621, meaning that <strong>the</strong>y correspond to<br />

<strong>the</strong> most significant phase <strong>of</strong> Bethlen Gabor’s activity in <strong>the</strong> war. The pamphlets’ year <strong>of</strong><br />

publication has a wider span, ranging from 1618 to 1626, with <strong>the</strong> final pro-Bethlen<br />

pamphlet being an account <strong>of</strong> <strong>the</strong> Prince’s marriage to Catharine <strong>of</strong> Brandenburg and <strong>the</strong>ir<br />

wedding festivities. 85 These seven broadsheets and eight pamphlets are <strong>the</strong> only ones that I<br />

can categorize as radical <strong>Protestant</strong> publications with certainty. This is because <strong>the</strong>y try to<br />

84 See primary materials section on Gustavus Adolphus in Chapter Two. Of course, after Gustavus<br />

Adolphus’s death <strong>the</strong> popularity <strong>of</strong> <strong>the</strong> Swedes suffered more generally. Both <strong>the</strong> Jesuits and <strong>the</strong><br />

Saxons produced material critical <strong>of</strong> <strong>the</strong> Swedes after 1632, depicting <strong>the</strong>m respectively as lacking<br />

God’s support and as being obstacles to peace. The Germans also became increasingly war-weary<br />

after <strong>the</strong> King’s death. See Böttcher, pp. 353, 360.<br />

85 Umbständtliche Relation Deß Bethlehem Gabors/ mit der Chur- Brandenburgischen Princessin<br />

Catharina/ zu Cascha gehaltenen Beylagers (1626), 4 pages. Herzog August Biblio<strong>the</strong>k, shelf mark: A:<br />

160.7 Quod. (51). All fur<strong>the</strong>r references to material from <strong>the</strong> Herzog August Biblio<strong>the</strong>k will be<br />

abbreviated to HAB followed directly by <strong>the</strong> source’s shelf mark. The shelf mark <strong>of</strong> material from<br />

o<strong>the</strong>r archives and libraries will also follow <strong>the</strong> name <strong>of</strong> <strong>the</strong> institution.<br />

42

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