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issue 5 - Viva Lewes

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Photograph: Alex Leith<br />

Gill - Sans Controversy<br />

An Eric Gill exhibition in Ditchling Museum doesn’t<br />

dwell on the naughty bits<br />

I’ve been fascinated by Eric Gill,<br />

and especially the period he<br />

lived in Ditchling, since I recently<br />

read his biography, published in<br />

1989, by Fiona MacCarthy. The<br />

book, billed as ‘explosively scandalous’<br />

in a Sunday Times quote<br />

on its cover, did much to re-establish<br />

the artistic reputation<br />

of the Brighton-born arts-andcraftsman,<br />

and a lot to destroy<br />

his moral reputation, too.<br />

When I’ve since mentioned Eric<br />

Gill, most of the people who<br />

have heard of him say things<br />

like ‘isn’t he the one who buggered<br />

his daughters?’ And ‘didn’t<br />

he conduct sexual experiments<br />

with his dog?’ They rarely mention<br />

the important role he<br />

played in the history of sculpting<br />

in this country: how he influenced<br />

Jacob Epstein to carve<br />

straight from stone instead of<br />

making bronze casts from clay<br />

models; his own monumental<br />

works in Leeds city centre and<br />

Westminster Cathedral. The fact<br />

that millions of people still read<br />

his typeface, Gill Sans, every day.<br />

(You are doing so at the moment).<br />

Gill lived for nearly 20 years in<br />

Ditchling, where he established<br />

his artistic credentials, converted<br />

to Catholicism, and organised<br />

a self-styled religious community<br />

around him, The Order of SS<br />

Joseph and Dominic. The Order<br />

was dedicated to hard work, an<br />

ascetic lifestyle, and the creation<br />

of sculptures, wood engravings,<br />

headstones and pamphlets.<br />

A number of important figures<br />

from the arts and crafts movement<br />

joined Gill in the village,<br />

including Edward Johnston, Desmond<br />

Chute and Hilary Pepler.<br />

Gill left the village in 1924; the<br />

Order didn’t fold until 1989.<br />

Ditchling is still peppered with<br />

artists’ and artisans’ studios, and<br />

still continues to be a refuge for<br />

those celebrities who can afford<br />

its exorbitant house prices.<br />

There’s currently a temporary<br />

exhibition in the Ditchling Museum<br />

about the important role<br />

Gill has played in shaping Ditchling’s<br />

personality. I arrive in the<br />

village - my first visit - over an<br />

hour before the museum opens.<br />

There’s plenty to occupy me.<br />

Gill was originally a letter-cutter,<br />

and you can see examples<br />

of his work on a sundial outside<br />

the splendid Norman church,<br />

on a badly weathered wooden<br />

board in the graveyard, and on<br />

a war memorial on the village<br />

green. I also visit Sopers, his first<br />

house, in the village centre, and<br />

Hopkins Crank, his second, a<br />

big farmhouse two miles down<br />

the road on Ditchling Common.<br />

Both now-privately-owned<br />

houses are adorned, appropriately<br />

enough, with engraved<br />

stone plaques, celebrating Gill’s<br />

time living in them.<br />

So far, so prosaic. But what of<br />

the artist’s enigmatic, colourful<br />

and controversial personality?<br />

I’m expecting to find more<br />

about that in the museum, and<br />

I do. This isn’t an exhibition of<br />

his sculptures: it’s a collection<br />

of little tit-bits from his studio,<br />

some of which are very revealing.<br />

A self-made calendar to<br />

help him cross off the days before<br />

his wedding to Mary. The<br />

original design for his ‘Stations<br />

of the Cross’ low-relief panels<br />

in Westminster Cathedral, with<br />

a self-portrait as Christ in the<br />

10th station ‘Jesus stripped of<br />

his clothes’. One of his smocks,<br />

and an anecdote about how he<br />

shocked passers-by by wearing<br />

no underwear underneath it<br />

while up a ladder carving Prospero<br />

and Ariel on the façade of<br />

BBC building in Langham Place.<br />

A self-penned, self-designed<br />

pamphlet called ‘Trousers and<br />

the Most Precious Ornament’,<br />

berating the fact that the modern-day<br />

male organ has come to<br />

be tucked away inside clothing.<br />

The original plan for the sculpture<br />

‘Mulier’, rejected by Roger<br />

Fry (of all people) for its ‘explicit,<br />

erotic nature.’<br />

There’s nothing, of course, about<br />

his sexual aberrations, details of<br />

which biographer MacCarthy<br />

culled from his own diaries, even<br />

after they had been censored by<br />

his wife after his death. Nothing<br />

about the dilemma voiced by the<br />

chattering classes after the book<br />

was published, whether one<br />

should take an interest in the art<br />

of a man who would nowadays<br />

be jailed for his incestuous perversions.<br />

No matter, you would<br />

hardly expect there to be. As I<br />

leave the museum, I spot several<br />

copies of the biography in its little<br />

shop. If you go, don’t forget<br />

to buy one on the way out. V<br />

Alex Leith<br />

Eric Gill and Ditchling - The<br />

Workshop Tradition, Ditchling<br />

Museum, until October 7<br />

a r t<br />

9

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