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Learning from Langland: theo-poetic resources for the post-Hind ...

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in <strong>the</strong> conception of ministry is leading to a change in training, or whe<strong>the</strong>r a change in<br />

training is engendering a new idea of ministry.’ 37 What is clear is that a combination of<br />

factors has been at work to encourage – and in some case, to <strong>for</strong>ce – changing models of<br />

ministry within <strong>the</strong> Church of England. These include <strong>the</strong> impact of reports such as<br />

Mission-shaped Church (2004) which calls <strong>for</strong> an agenda of mission ra<strong>the</strong>r than<br />

maintenance; a reduction in stipendiary clergy due to financial constraints and <strong>the</strong><br />

amalgamation of parishes into multi-parish benefices spread over sizeable geographical<br />

areas; and a shift towards a <strong><strong>the</strong>o</strong>logy of <strong>the</strong> shared ministry of all <strong>the</strong> baptised ra<strong>the</strong>r than<br />

<strong>the</strong> ordained minister being <strong>the</strong> focus of ministry in a parish or community. All of <strong>the</strong>se<br />

developments have led to a process of re-definition as to <strong>the</strong> role of <strong>the</strong> ordained, and thus<br />

to a re-evaluation of <strong>the</strong> purpose and structure of <strong><strong>the</strong>o</strong>logical training. Pre-<strong>Hind</strong>, training<br />

institutions seeking re-validation <strong>from</strong> <strong>the</strong> Ministry Division had to provide a rationale <strong>for</strong><br />

<strong>the</strong>ir course in response to three questions designed to ensure that training is designed to<br />

meet <strong>the</strong> challenges of <strong>the</strong> contemporary church and its context. 38 The situation which<br />

<strong>for</strong>med <strong>the</strong> backdrop to <strong>the</strong> publication of <strong>Hind</strong> One was characterised by rapid change in<br />

patterns of ministry, increasing anxiety about declining numbers of churchgoers, and<br />

financial pressure – a situation which remains very similar in <strong>the</strong> <strong>post</strong>-<strong>Hind</strong> landscape.<br />

The <strong>Hind</strong> settlement: ‘learning Church’<br />

<strong>Hind</strong> says very little in direct response to <strong>the</strong>se factors, but <strong>the</strong>y are none<strong>the</strong>less significant<br />

in understanding <strong>the</strong> importance of re-thinking <strong>the</strong> aims and practical provision of<br />

<strong><strong>the</strong>o</strong>logical education. The idea of a learning Church is what <strong>Hind</strong> offers as its contribution:<br />

37 Towler and Coxon, op. cit., p. 121.<br />

38 The three questions cover <strong>the</strong> mission of God in <strong>the</strong> world; <strong>the</strong> kind of ministers needed<br />

to help enable this mission; and thus <strong>the</strong> kind of training required to equip such ministers.<br />

30

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