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Learning from Langland: theo-poetic resources for the post-Hind ...

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Reading <strong>Hind</strong>: rhetoric and response<br />

I have outlined <strong>the</strong> main features of <strong>the</strong> <strong>Hind</strong> settlement: its agenda of regional<br />

reconfiguration; its decision to continue to work closely with HEI’s; its promotion of a<br />

‘learning Church’ ra<strong>the</strong>r than simply a well educated clergy. I have also suggested some of<br />

<strong>the</strong> obstacles which have prevented its proposals being smoothly implemented. As a next<br />

step, I want to look more closely at <strong>Hind</strong> One and to outline <strong>the</strong> way in which <strong>the</strong> rest of <strong>the</strong><br />

<strong>the</strong>sis will proceed.<br />

In <strong>the</strong> Introduction, I suggested that <strong>Hind</strong> One has a difficult task in that it tries to reconcile<br />

various different discourses, one example being <strong><strong>the</strong>o</strong>logical language and <strong>the</strong> language of<br />

management. In expanding on that observation in <strong>the</strong> light of my description of its<br />

settlement, I want to go fur<strong>the</strong>r and argue that <strong>Hind</strong> One tries to harmonise some<br />

incompatible positions and to elide some contradictions, and that it is possible to detect<br />

places where this occurs through basic discourse analysis. 41 I intend to work in <strong>the</strong> course<br />

of this <strong>the</strong>sis with three particular tensions which in<strong>for</strong>m <strong>the</strong> <strong>Hind</strong> project. They are as<br />

follows: firstly, language to do with <strong>the</strong> <strong>for</strong>mal accreditation of learning, including <strong>the</strong><br />

provision of grids of staged development, in tension with <strong>the</strong> less measurable notion of<br />

<strong>for</strong>mation as a journey which does not proceed consistently. Related to this is <strong>the</strong> report’s<br />

stated desire to provide both flexibility in training which recognises <strong>the</strong> ordinand as an<br />

individual, and <strong>the</strong> establishment of bounded criteria which need to be met <strong>for</strong> professional<br />

progression. Secondly, <strong>the</strong> report exhibits tensions between a model of ministry as <strong>the</strong><br />

41 I want to operate with a hermeneutic of retrieval as well as of suspicion, and to resist<br />

taking an entirely deconstructive approach; critical discourse analysis confronts <strong>the</strong> reader<br />

with his/her own location with regard to <strong>the</strong> power issues of a text, and as someone who is<br />

professionally responsible <strong>for</strong> responding to <strong>Hind</strong>’s proposals, I am part of <strong>the</strong> institutional<br />

structures it represents and addresses.<br />

32

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