Untitled - Smithsonian Institution
Untitled - Smithsonian Institution
Untitled - Smithsonian Institution
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24 BUREAU OF AMERICAN ETHNOLOGY [bull. 55<br />
appropriate present. When a woman is about to be confined, her<br />
husband's father often brings her firewood,^<br />
Pope^ 'driftwood.' This is gathered and used as firewood. Considerable<br />
quantities of driftwood are to be found along the Rio<br />
Grande.<br />
TseWi, 'pith,' 'core' of fruit. Seepage 18. This word is the adjective<br />
t^^\ ' soft,' used' as a noun. It refers to the soft, light, spongy<br />
tissue found in the stems of some plants. Thus: Fy,^iitsei\ 'pith<br />
of the cornstalk' {k'y,''y,, cornstalk; txhl, pith).<br />
Fiber<br />
Qtvi, 'fiber.' Thus: p'aqwi^ 'yucca fiber' {p'a, Yucca baccata; rjwl,<br />
fiber). We possibly have this word also in \iqwi, 'tendril,' and<br />
(iwite^ 'shreddy bark.' See page 21.<br />
P^Qj^ 'string.' This word usually applies to fiber already made into<br />
string, but might be said of any kind of fiber.<br />
Juice<br />
Po, 'water,' 'juice.' This word covers all the meanings of English<br />
'water,' 'juice.' Thus: Jc'u'ij^po^ 'juice of a cornstalk' {I>:'u\i,<br />
cornstalk; po, water); tepo, 'sap of a valley cottonwood tree' {te,<br />
Populus wislizeni; po^ water, juice).<br />
^Apo, 'sweet juice,' 'syrup' ('«, sweetness; p>, water).<br />
Melasa, 'sweet juice,' 'syrup' (< Sipimish. utelasa).<br />
Gum<br />
K}n'de,^ 'gum.' The gum of various plants was chewed. Gum was<br />
also much used for sticking things together. Thus: ijivsRyhnr^,<br />
'gum or pitch of the rock pine' {tjtvsey, rock pine; kwfe, gum).<br />
Chewing-gum is called merely kws^.<br />
Bark<br />
K' oim^ 'tegument,' 'skin,' 'bark.' This is the commonest and most<br />
inclusive word meaning 'bark.' Thus: teTvOVM^ 'valley cottonwood<br />
bark' (fe, Populus wislizeni; Foiva, tegument, bark). The<br />
general name for 'moss' is IcuUowa^ 'rock skin' ijcu, rock;<br />
Uowa^ tegument, bark).<br />
I In the seventeenth century women went to fetch firewood; see Benavides, Memorial (pp. 32, 7G):<br />
" Nacion Tafis . . . una vieja hechizera, la qual, d titulo do ir por lena al campo, saco A otras quatro<br />
mugeres buenas Cristianas." At Santa Clara, after peace had been made with the Apaches de Navaj6<br />
in September, 1629, "Salian hasta las viejas por lena por aquella parte." The acquisition of donkeys,<br />
and subsequently of horses and wagons, with iron tools, by the men, has removed wood-getting from<br />
the women's sphere of labor. Occasionally an old widow, or a woman whose husband is an invalid,<br />
may be seen chopping wood or gathering fallen branches.