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21 <strong>Principles</strong> <strong>of</strong> <strong>sociology</strong><br />

24<br />

If we were to dig a little deeper and do some research, we would find<br />

more evidence <strong>of</strong> the regularities <strong>of</strong> social life.<br />

For example:<br />

• economic data show that the patterns <strong>of</strong> employment, output, imports<br />

and exports <strong>of</strong> a country are very similar from one year to the next<br />

• demographic data – that is, information about the distribution <strong>of</strong><br />

populations – show that in any given country roughly the same number<br />

<strong>of</strong> people are born each year, get married and get divorced<br />

• rule breaking – reported crimes, arrests, rates <strong>of</strong> mental illness and<br />

even suicide rates are much the same year in and year out<br />

• social differences – there are significant and consistent variations<br />

between different social groups in a society: for example, those from<br />

economically poorer social backgrounds – sometimes referred to in<br />

<strong>sociology</strong> as socially deprived or lower social class – are more likely, on<br />

average, to end up with lower educational qualifications, work in lowpaid<br />

jobs, have worse health and die at younger ages.<br />

Sociology is about documenting and explaining these kinds <strong>of</strong> regularities<br />

and patterns. So, whereas journalists, the mass media and to some extent<br />

the general public, are more interested in the unusual and troublesome,<br />

sociologists are more interested the usual, the everyday, the ‘taken-forgranted’.<br />

Origins <strong>of</strong> <strong>sociology</strong><br />

The formal study <strong>of</strong> <strong>sociology</strong> began in the nineteenth century as an<br />

attempt to make sense <strong>of</strong> massive changes that were sweeping over<br />

Western Europe at that time. European societies were industrialising<br />

and there was a mass movement <strong>of</strong> people from the rural to the urban<br />

areas. Traditional institutions <strong>of</strong> power and control, such as the Church<br />

and landed aristocracy, were losing much <strong>of</strong> their influence. The late<br />

eighteenth and nineteenth centuries were times <strong>of</strong> reform and revolution<br />

and new sources <strong>of</strong> power, such as the property-owning capitalist class<br />

and organised labour movements were beginning to emerge. The fact that<br />

societies could be transformed so dramatically in such a comparatively<br />

short space <strong>of</strong> time led scholars to start exploring the sources <strong>of</strong> social<br />

order and change, and the subject we now know as <strong>sociology</strong> was born.<br />

These early sociologists tried to make sense <strong>of</strong> this new industrial age<br />

by identifying what they believed were its essential characteristics and<br />

comparing them with what had gone before. We shall be looking at these<br />

theories in more detail in Chapter 4, but we can introduce two <strong>of</strong> the most<br />

influential figures here.<br />

For Karl Marx (1818–1883), whose ideas were later to transform the<br />

world, the modern age was characterised, above all, by a new form <strong>of</strong><br />

free market economy that he called industrial capitalism. Marx was<br />

very critical <strong>of</strong> capitalism. He argued that most <strong>of</strong> the wealth it created<br />

remained in the hands <strong>of</strong> the small owning class who made their pr<strong>of</strong>its by<br />

exploiting the labour power <strong>of</strong> the workers. However, capitalist societies<br />

were constantly changing, and Marx was optimistic that they were<br />

sowing the seeds <strong>of</strong> their own destruction. The injustices they produced,<br />

and people’s increasing awareness <strong>of</strong> them, would lead to revolutionary<br />

change and the creation <strong>of</strong> what Marx believed would be fairer communist<br />

societies where resources would be distributed to people according to their<br />

needs. See the section on Karl Marx in Chapter 4 for further reading.

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