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The Ancient Empires of the East, Herodotus I

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310 APPENDIX I.<br />

<strong>The</strong> type <strong>of</strong> features presented by <strong>the</strong> monuments <strong>of</strong> <strong>the</strong> Old Empire<br />

is essentially different from that presented by <strong>the</strong> monuments <strong>of</strong> a<br />

later period; and while Egyptian skulls earlier than <strong>the</strong> sixth dynasty<br />

are dolichocephalic, those subsequent to <strong>the</strong> close <strong>of</strong> <strong>the</strong> Old Empire<br />

are brachycephalic. <strong>The</strong> physiological type <strong>of</strong> <strong>the</strong> Egyptian <strong>of</strong> <strong>the</strong><br />

Old Empire— <strong>of</strong> <strong>the</strong> founders, that is, <strong>of</strong> Egyptian art and civilisation—<br />

is that <strong>of</strong> a somewhat short, thick-set man, with massive, good-<br />

tempered mouth, smooth hair, full nostrils, broad forehead, and reddish-<br />

brown comjilexion. He belongs to what ethnologists have vaguely<br />

termed <strong>the</strong> Caucasian or Mediterranean stock. Up to <strong>the</strong> last <strong>the</strong><br />

Egyi^tian showed no resemblance whatsoever to <strong>the</strong> negro, and <strong>the</strong><br />

colour <strong>of</strong> his skin alone would effectually mark him <strong>of</strong>f from <strong>the</strong><br />

Nubian. On <strong>the</strong> o<strong>the</strong>r hand, <strong>the</strong> monuments draw a careful distinction<br />

between him and <strong>the</strong> Libyans, who are painted white or pale yellow.<br />

Language casts no light on <strong>the</strong> question, since linguistic relationship<br />

proves nothing more than that races speaking allied forms <strong>of</strong> speech<br />

were once in social contact with one ano<strong>the</strong>r. Moreover, <strong>the</strong> philo-<br />

logical position <strong>of</strong> <strong>the</strong> Old Egyptian language presents many difficulties,<br />

though it seems probable that ei<strong>the</strong>r it or its parent -speech was <strong>the</strong><br />

sister <strong>of</strong> <strong>the</strong> parent-speech <strong>of</strong> <strong>the</strong> modern Libyan, Haussa, and Galla<br />

dialects on <strong>the</strong> one side, and <strong>of</strong> <strong>the</strong> parent-speech <strong>of</strong> <strong>the</strong> Semitic idioms<br />

on <strong>the</strong> o<strong>the</strong>r. We may, if we like, class <strong>the</strong> Egyptians and <strong>the</strong>ir<br />

language as " Hamitic," but nothing is <strong>the</strong>reby explained. In fact, so<br />

far as our present materials and knowledge are concerned, <strong>the</strong> Egyptians<br />

were as autochthonous and isolated as <strong>the</strong>ir own civilisation.<br />

Geographi/. — Egypt naturally falls into tAvo divisions : <strong>the</strong> Delta,<br />

formed by <strong>the</strong> mouths <strong>of</strong> <strong>the</strong> Nile, in <strong>the</strong> north ; and <strong>the</strong> land fertilised<br />

by <strong>the</strong> Nile, between <strong>the</strong> Delta and <strong>the</strong> First Cataract, in <strong>the</strong> south.<br />

Below Syene and <strong>the</strong> First Cataract we are in Nubia. At <strong>the</strong> apex<br />

<strong>of</strong> <strong>the</strong> triangle formed by <strong>the</strong> Delta stood Memphis, built by Menes<br />

upon <strong>the</strong> ground he had reclaimed from <strong>the</strong> Nile by constructing a<br />

dyke,—that <strong>of</strong> Kosheish,—<strong>the</strong> remains <strong>of</strong> which may still be detected<br />

near Mitrahenny, and so confining <strong>the</strong> river to its western channel.<br />

Older than Memphis was Tini or This, <strong>the</strong> birthplace <strong>of</strong> Menes, and in<br />

after times a mere suburb <strong>of</strong> <strong>the</strong> younger Abydos. Here was <strong>the</strong><br />

tomb <strong>of</strong> Osiris, in <strong>the</strong> neighbourhood <strong>of</strong> which every Egyptian <strong>of</strong><br />

sufficient wealth and dignity desired to be buried. <strong>The</strong> accumulated<br />

graves formed <strong>the</strong> huge mound now known as <strong>the</strong> Kom es- Sultan.<br />

About one hundred miles southwards <strong>of</strong> This and Abydos stood <strong>The</strong>l^es,<br />

which under <strong>the</strong> Middle Empire became <strong>the</strong> metropolis <strong>of</strong> Egypt, and

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