Our Divine Bambino Boy
Our Divine Bambino Boy
Our Divine Bambino Boy
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SARMATIAN DE CASPIANYA « BEZZARI – OUR DIVINE BAMBINO BOY »<br />
"Yes," <strong>Bambino</strong> breathes.<br />
"<strong>Bambino</strong>, I do not like that part of your philosophy; it savours of Buddhism. Your bitter<br />
experiences in boyhood have chained you to the rebel side of humanity; your sympathy is with<br />
the plebeian."<br />
"Father, did not God create thieves, libertines, liars, murderers? Are they not the result of<br />
conditions, of environment? The product of society? IS IT NOT PRENATAL INFLUENCE, INDUCED<br />
THROUGH SURROUNDINGS, INCREASING IN NUMBERS AS INCREASE THE DAYS INTO YEARS? Are not<br />
many causes effective to collective results, as many ideas lead to doubtful deductions? There<br />
are more thieves and murderers active within the law than in the slums or the common walks.<br />
The latter are hounded that the former may enjoy protection. Whatever evidence this world<br />
offers is merely circumstantial, assumptive, and framed. IT HAS BEEN STATED, THOUGH FALSELY,<br />
THAT SIN IN THIS WORLD IS BECAUSE OF SATAN'S COUNTEROPERATIONS. IN THE FIRST PLACE, ALL<br />
POWER IS OF GOD, AND EVEN AN INFRINGEMENT IS UTTERLY IMPOSSIBLE AS THE CREATIVE ENERGY<br />
UNTO MATERIALISATION LIES WITHIN THE PROVINCE OF GOD; SATAN POSSESSING NOTHING OF HIS<br />
OWN, BUT THE RIGHT OF SERVITUDE UNTO DESTRUCTION. UNTO MAN GOD ENTRUSTED HIS DESIGNS,<br />
AND EMBODIED THEM IN HIS BEING. TO THE EXTENT THAT MAN ABUSES THIS TRUST SATAN APPEARS<br />
TO FURTHER ALL OPERATIONS IN OPPOSITION TO INFINITE DESIGNS UNTO FINALITY. IT IS MAN THAT<br />
DESIRES AND INSTIGATES DIABOLISM, AND SATAN IS DUTY BOUND TO FURTHER EVERY PSYCHOLOGIC<br />
MOVE SUGGESTING ILLUSIONS THAT TEND TOWARD FRAMING OF LAWS DELUSIVE UNTO SAINT AND<br />
SINNER ALIKE. For this reason, it is a hopeless task for God's <strong>Divine</strong> Message to ever make an<br />
impression upon the world at large. The hearts of single individuals may be reached, but the<br />
world, void of a heart, cannot be cultivated for heaven; its mind is being cultured for inferno.<br />
Redemption will not come through the proclamation of the gospel, but by the powers of<br />
destruction."<br />
"But, <strong>Bambino</strong>, this world is advancing very rapidly on ethical lines and in economics.<br />
Socialisation is quite evident; the Star of Democracy, or Refined Socialism, and Ideal<br />
Collectivism is rising like the Star of Bethlehem."<br />
"It is true; still, in the case of the Star of Bethlehem, the sight was limited to but three wise men,<br />
and even these had to come from the Far East."<br />
"<strong>Bambino</strong>, we are discouraged enough in regard to our Mission, but you are still less a comfort.<br />
<strong>Our</strong> Mission is not our own; we do not seek it; but rather seek the one to whom we may transfer<br />
it. The only comfort we have is that we will deliver the message, though the Messenger may<br />
never return. Still the message is of more Importance, and like in the play Fiesco: `The Moor<br />
has done his work; the Moor may go.' "<br />
"That is sad, but why should a message be given to a world not sufficiently matured to receive<br />
it? Even a Saviour confined himself to a few," <strong>Bambino</strong> observed.<br />
"Yes, but His command was: `Preach unto all the world."<br />
"To preach is one phase, to teach is another. But with all our preaching, it shall avail us nothing<br />
if God does not Himself teach us. He alone shall teach, and when the lesson comes to us by<br />
divine influx we only just begin to awaken to the realization of a life that needs to yield to the Will<br />
of God; not until then shall come to us our divine memory which discloses the past and reveals<br />
the future."<br />
"But why the past?"<br />
"That we may know how to direct the present, and thus build a more solid foundation unto our<br />
future."<br />
"We always had the idea that the present alone was to be considered; and that it sufficed to<br />
pave the way unto the future. If the future is dependent upon the present and the past, why do<br />
we not recollect the past?"<br />
"Therein lies the wisdom of God, that with each incarnation, recollection of the former state is<br />
withheld, lest the mind, steeped in matter, turn into confusion. The mind moves in realms of<br />
recollections only when the objective side is sufficiently under control of the soul that sets the<br />
32<br />
.L C H O E .<br />
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