Our Divine Bambino Boy

SARMATIAN DE CASPIANYA « BEZZARI – OUR DIVINE BAMBINO BOY »
"You are quite right, Father, in so far as we lend to it our mental perception, but is there anything
outside of that state? Omar Khayyam, whom you revere, and to whose memory you have shed
many a tear, what does he say in your much-loved quatrain:
"There is a door to which I find no key;
A veil, which eyes can't pierce, and fail to see
Behind, where voices speak of thee and me;
Ah, rend the veil in twain, and where are we?"'
After a moment of silence, the voice added:
"To whatever side we lend our mental perception."
And again there was silence, followed by a voice distant and clear. We seemed certain it was
the voice of Bambino, as he spoke with emphasis upon every word:
"I am with you as I agreed,
Ask not why the inevitable happened, for I shall not speak.
Pry not into what is seeming mystery or occult.
Remain content with revelations, as they come from day to day.
Pursue the labours mapped out for you without question.
Though long be the path and dreary,
A ray o f sunshine follows all the weary;
All sophistries, lay them aside,
And in immortal faith in God abide."
Did Bambino say that, or was it mental perception? Is it the touch of his spirit with ours, due to
the congenialities of our entities? Can contact of spirit to spirit communicate to such an intensity
that the very senses become conscious of the vibrations from the divine atomic world, and by
soul audions transfer the meaning of a message within the compass of language? There is no
doubt about it. Yet, the danger, the risk we run to allow ourselves to fall into a state that would
catch the waves of spirit-ether. What a sea of confusion, were we to tap the wires of the divine
worlds, or eavesdrop on messages intended for another, although on the same party line? And
what a heap of annoyances to be called to the atomic ‘phone, only to learn it was the call of a
wrong number. Direct communication would be the only safeguard, but even then we would
want to see the party speaking to us, and make certain of their identity. Intervention, mediation,
presentation, or introduction must be denied, and never allowed to enter into so serious a
subject as that of dealing with phenomena. At anyrate, we must possess reverence and
unbounded love for the transfigured entities, bearing them in our heart and mind, but never
wilfully cite them into our presence, or impose our trifles and questions upon them, as they know
their part and portion within the stupendous drama of life, and at the hour of need communicate
the Will of the Lord, should the latter not reach us directly, or by virtue of the divine spark -within
us.
We shall not be guilty of using violence upon heaven, for the reason we shall not pray for help,
assistance, favours, deliverance, blessings, or success, but rely absolutely upon divine
guidance vouchsafed to us from eternity, and in accordance with Infinite Design, continue to
follow the magic finger pointing out destiny or fate throughout all Eternity.
Though we may possess the knowledge of ethereal or spiritual domains, we shall not avail
ourself of such advantages, as the opportunities offered in the daily walks of life shall be quite
sufficient. For the mere satisfaction of phenomena hunters and psychic reprobates, we shall not
allow ourself to be made subject to psychic demonstrations, or to please theorists, for the mere
purpose of adding delusions to the annals of psychic research.
If we are entitled to an inheritance and a birthright, then this Temple of Being is all mine. If such
it is, then we must inhabit it with all its endowments, calling out the latent powers in accordance
with divine order. We may communicate with the beyond in so far as its entities come our way,
and in the same sense as we would greet all whom we meet in our daily walks. But to seek
.L C H O E .
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