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TALES FROM THE HINDU DRAMATISTS - Awaken Video

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He has no other resource. People must be satisfied. He orders his dear<br />

Sita's exile, and the messenger goes away to deliver the order to<br />

Lakshmana to seclude her somewhere in the woods. He is torn by<br />

contending feelings. He is overpowered with grief, withdraws his arm<br />

from his sleeping wife and pours forth pathetic lamentation. Then he<br />

takes up her feet and cries when the announcement of the arrival of<br />

frightened Rishis makes him go out to send Satrughna to their succour.<br />

The messenger Durmukha then enters and takes Sita unsuspectingly to<br />

mount the chariot which is to lead her to exile.<br />

Lakshmana takes Sita to the forest and leaves her there.<br />

She is protected by divine agencies. Her twin sons, Kusa and Lava, are<br />

born and entrusted to the care of the sage Valmiki, the author of the<br />

Ramayana, who brings them up in his hermitage. The boys have no<br />

knowledge of their royal descent.<br />

An incident now occurs which leads Rama to revisit the Dandaka forest,<br />

the scene of his former exile. The child of a Brahman dies suddenly and<br />

unaccountably. His body is laid at Rama's door. Evidently some national<br />

sin is the cause of such a calamity, and an aerial voice informs him<br />

that an awful crime is being perpetrated; for a Sudra, named Sambuka, is<br />

practising religious austerities, instead of confining himself to his<br />

proper vocation of waiting on the twice-born castes. Rama instantly<br />

starts for the forest, discovers Sambuka in the sacrilegious act and<br />

strikes off his head. But death by Rama's hand confers immortality on<br />

the Sudra, who appears as a celestial spirit, and thanks his benefactor<br />

for the glory and felicity thus obtained.<br />

Before returning to Ayodhya, Rama is induced to visit the hermitage of<br />

the sage Agastya in Panchavati. Sita now reappears. She is herself<br />

invisible to Rama through the favour of the Bhagirathi but able to<br />

thrill with emotions by her touch. Rama is greatly distracted.<br />

He faints with old remembrances but revives on the touch of Sita. He<br />

observes, "What does this mean? Heavenly balm seems poured into my<br />

heart; a well-known touch changes my insensibility to life. Is it Sita,<br />

or am I dreaming?"<br />

He vainly seeks for her possession, but at last goes away on the advice<br />

of his companion Visanti.<br />

The sage Valmiki makes great preparations for receiving Vasishtha,<br />

Janaka, Kaushalya, the mother of Rama and other eminent guests. The<br />

pupils are delighted because the visit of the guests affords hopes of a<br />

feast at which flesh meat is to constitute one of the dishes.<br />

As the boys have got a holiday in honour of the guests, they are playing<br />

at some distance from a tree outside the hermitage. Among them,<br />

Kaushalya notices a boy with the features of her son, who is called in<br />

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