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PDF, Epperson, The-Unseen-Hand - 9 11 truth Switzerland

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CHAPTER 1 GOD OR GOVERNMENT?<br />

object, then, any system which maximizes power into the hands of a few is<br />

the system to be desired. In terms of government, then, the ultimate form of<br />

power is Communism. This is the seat of the maximum power over the<br />

economy and of the individual. <strong>The</strong> Conspirators: "want big government<br />

because they understand that Socialism (and Communism as well) is not a<br />

humanitarian system for redistributing wealth, but for concentrating and<br />

controlling it. <strong>The</strong>y also recognize it as a system for concentrating and<br />

controlling people." 3<br />

It is common for detractors of this position to claim that the last thing<br />

that the wealthy of the world want is government control over or ownership<br />

of the factors of production. But, as we shall see, Socialism or Communism<br />

offers the Conspiracy the greatest vehicle for concentrating and controlling<br />

the wealth. This is the ultimate goal of these planners: power over not only<br />

the wealth of the world, but also the producers of that wealth, the people<br />

themselves. So the Conspiracy uses government to get control of the<br />

government, and total government control is their goal.<br />

If government is being used by the Conspiracy to consolidate power into<br />

its hands, it behooves those who wish to preserve their freedoms to under-<br />

stand the very nature and function of government. Once the character of<br />

government is understood, efforts can be directed against the increase in<br />

governmental powers over both the national economy and the lives of its<br />

citizens.<br />

A good place to begin such a study is to examine the two sources claimed<br />

to be the source of human rights. <strong>The</strong>re are only two, presuming that it is<br />

admitted that humans do indeed have rights: either man himself, or someone<br />

or something external to man himself, a Creator.<br />

Many of America's founding fathers were aware of the difference<br />

between these two alternatives. Thomas Jefferson, for instance, stated his<br />

concern and understanding thus: "<strong>The</strong> God who gave us life gave us liberty.<br />

Can the liberties of a nation be secure when we have removed a conviction<br />

that these liberties are the gift of God?"<br />

However, the corresponding alternative explanation argues that our<br />

rights come from government, the creature of man himself. This contention<br />

holds that man creates government to give man his rights.<br />

A stern warning for those who do not distinguish between these two<br />

alternatives came from William Penn. He wrote: "If men will not be<br />

governed by God, they then must be governed by tyrants."<br />

<strong>The</strong>re are four references to a Creator in the Declaration of Independ-<br />

ence, but certain of America's leaders are now asking that God must be<br />

separated from the affairs of the government. If this separation is made, as<br />

Mr. Penn indicated, the people will be governed by tyrants, and future<br />

tyrants will do all that they can to separate a belief in God from the existence<br />

of government.<br />

12

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