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NPNF1-02. St. Augustin's City of God and Christian Doctrine

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<strong>NPNF1</strong>-<strong>02.</strong> <strong>St</strong>. <strong>Augustin's</strong> <strong>City</strong> <strong>of</strong> <strong>God</strong> <strong>and</strong> <strong>Christian</strong><br />

<strong>Doctrine</strong><br />

That the <strong>Doctrine</strong> <strong>of</strong> Varro Concerning Theology is in No Part Consistent<br />

with Itself.. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . p. 206<br />

That All Things Which the Physical Theologists Have Referred to the<br />

World <strong>and</strong> Its Parts, They Ought to Have Referred to the One True<br />

<strong>God</strong>.. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . p. 208<br />

How Piety Distinguishes the Creator from the Creatures, So That, Instead<br />

<strong>of</strong> One <strong>God</strong>, There are Not Worshipped as Many <strong>God</strong>s as There are<br />

Works <strong>of</strong> the One Author.. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . p. 208<br />

What Benefits <strong>God</strong> Gives to the Followers <strong>of</strong> the Truth to Enjoy Over <strong>and</strong><br />

Above His General Bounty.. . . . . . . . . . . . . . . . . . . . . . . . . . . . . p. 209<br />

That at No Time in the Past Was the Mystery <strong>of</strong> Christ’s Redemption<br />

Awanting, But Was at All Times Declared, Though in Various<br />

Forms.. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . p. 209<br />

That Only Through the <strong>Christian</strong> Religion Could the Deceit <strong>of</strong> Malign<br />

Spirits, Who Rejoice in the Errors <strong>of</strong> Men, Have Been Manifested.. . . . p. 210<br />

Concerning the Books <strong>of</strong> Numa Pompilius, Which the Senate Ordered<br />

to Be Burned, in Order that the Causes <strong>of</strong> Sacred Rights Therein Assigned<br />

Should Not Become Known.. . . . . . . . . . . . . . . . . . . . . . . . . . . . p. 210<br />

Concerning the Hydromancy Through Which Numa Was Befooled by<br />

Certain Images <strong>of</strong> Demons Seen in the Water.. . . . . . . . . . . . . . . . p. 211<br />

Some account <strong>of</strong> the Socratic <strong>and</strong> Platonic philosophy, <strong>and</strong> a refutation <strong>of</strong><br />

the doctrine <strong>of</strong> Apuleius that the demons should be worshipped as<br />

mediators between gods <strong>and</strong> men.. . . . . . . . . . . . . . . . . . . . . . . . . p. 213<br />

That the Question <strong>of</strong> Natural Theology is to Be Discussed with Those<br />

Philosophers Who Sought a More Excellent Wisdom.. . . . . . . . . . . . p. 213<br />

Concerning the Two Schools <strong>of</strong> Philosophers, that Is, the Italic <strong>and</strong> Ionic,<br />

<strong>and</strong> Their Founders.. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . p. 214<br />

Of the Socratic Philosophy.. . . . . . . . . . . . . . . . . . . . . . . . . . . . . p. 215<br />

Concerning Plato, the Chief Among the Disciples <strong>of</strong> Socrates, <strong>and</strong> His<br />

Threefold Division <strong>of</strong> Philosophy.. . . . . . . . . . . . . . . . . . . . . . . . . p. 216<br />

That It is Especially with the Platonists that We Must Carry on Our<br />

Disputations on Matters <strong>of</strong> Theology, Their Opinions Being Preferable to<br />

Those <strong>of</strong> All Other Philosophers.. . . . . . . . . . . . . . . . . . . . . . . . . p. 217<br />

Concerning the Meaning <strong>of</strong> the Platonists in that Part <strong>of</strong> Philosophy Called<br />

Physical.. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . p. 219<br />

How Much the Platonists are to Be Held as Excelling Other Philosophers<br />

in Logic, i.e. Rational Philosophy.. . . . . . . . . . . . . . . . . . . . . . . . . p. 220<br />

That the Platonists Hold the First Rank in Moral Philosophy Also.. . . . . p. 220<br />

Concerning that Philosophy Which Has Come Nearest to the <strong>Christian</strong><br />

Faith.. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . p. 221<br />

xiv<br />

Philip Schaff

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