NPNF1-02. St. Augustin's City of God and Christian Doctrine

NPNF1-02. St. Augustin's City of God and Christian
Doctrine
His Spirit to His Disciples When He Said, ‘Receive Ye the Holy
Ghost.’. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
Of the punishment and results of man’s first sin, and of the propagation of
man without lust.. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . p. 379
That the Disobedience of the First Man Would Have Plunged All Men
into the Endless Misery of the Second Death, Had Not the Grace of God
Rescued Many.. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . p. 379
Of Carnal Life, Which is to Be Understood Not Only of Living in Bodily
Indulgence, But Also of Living in the Vices of the Inner Man.. . . . . . . p. 379
That the Sin is Caused Not by the Flesh, But by the Soul, and that the
Corruption Contracted from Sin is Not Sin But Sin’s Punishment.. . . . . p. 381
What It is to Live According to Man, and What to Live According to
God.. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . p. 382
That the Opinion of the Platonists Regarding the Nature of Body and Soul
is Not So Censurable as that of the Manichæans, But that Even It is
Objectionable, Because It Ascribes the Origin of Vices to the Nature of
The Flesh.. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . p. 384
Of the Character of the Human Will Which Makes the Affections of the
Soul Right or Wrong.. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . p. 385
That the Words Love and Regard (Amor and Dilectio) are in Scripture
Used Indifferently of Good and Evil Affection.. . . . . . . . . . . . . . . . . p. 385
Of the Three Perturbations, Which the Stoics Admitted in the Soul of the
Wise Man to the Exclusion of Grief or Sadness, Which the Manly Mind
Ought Not to Experience.. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . p. 387
Of the Perturbations of the Soul Which Appear as Right Affections in the
Life of the Righteous.. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . p. 389
Whether It is to Be Believed that Our First Parents in Paradise, Before
They Sinned, Were Free from All Perturbation.. . . . . . . . . . . . . . . . p. 392
Of the Fall of the First Man, in Whom Nature Was Created Good, and
Can Be Restored Only by Its Author.. . . . . . . . . . . . . . . . . . . . . . . p. 393
Of the Nature of Man’s First Sin.. . . . . . . . . . . . . . . . . . . . . . . . . p. 395
That in Adam’s Sin an Evil Will Preceded the Evil Act.. . . . . . . . . . . p. 396
Of the Pride in the Sin, Which Was Worse Than the Sin Itself.. . . . . . p. 397
Of the Justice of the Punishment with Which Our First Parents Were
Visited for Their Disobedience.. . . . . . . . . . . . . . . . . . . . . . . . . . p. 398
Of the Evil of Lust,—A Word Which, Though Applicable to Many Vices,
is Specially Appropriated to Sexual Uncleanness.. . . . . . . . . . . . . . p. 399
Of the Nakedness of Our First Parents, Which They Saw After Their Base
and Shameful Sin.. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . p. 400
Of the Shame Which Attends All Sexual Intercourse.. . . . . . . . . . . . p. 401
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Philip Schaff