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NPNF1-02. St. Augustin's City of God and Christian Doctrine

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<strong>NPNF1</strong>-<strong>02.</strong> <strong>St</strong>. <strong>Augustin's</strong> <strong>City</strong> <strong>of</strong> <strong>God</strong> <strong>and</strong> <strong>Christian</strong><br />

<strong>Doctrine</strong><br />

That the One <strong>God</strong> is to Be Worshipped Not Only for the Sake <strong>of</strong> Eternal<br />

Blessings, But Also in Connection with Temporal Prosperity, Because All<br />

Things are Regulated by His Providence.. . . . . . . . . . . . . . . . . . . . p. 276<br />

Of the Ministry <strong>of</strong> the Holy Angels, by Which They Fulfill the Providence<br />

<strong>of</strong> <strong>God</strong>.. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . p. 276<br />

Whether Those Angels Who Dem<strong>and</strong> that We Pay Them Divine Honor,<br />

or Those Who Teach Us to Render Holy Service, Not to Themselves,<br />

But to <strong>God</strong>, are to Be Trusted About the Way to Life Eternal.. . . . . . . p. 277<br />

Concerning the Ark <strong>of</strong> the Covenant, <strong>and</strong> the Miraculous Signs Whereby<br />

<strong>God</strong> Authenticated the Law <strong>and</strong> the Promise.. . . . . . . . . . . . . . . . . p. 279<br />

Against Those Who Deny that the Books <strong>of</strong> the Church are to Be Believed<br />

About the Miracles Whereby the People <strong>of</strong> <strong>God</strong> Were Educated.. . . . . p. 280<br />

On the Reasonableness <strong>of</strong> Offering, as the True Religion Teaches, a<br />

Visible Sacrifice to the One True <strong>and</strong> Invisible <strong>God</strong>.. . . . . . . . . . . . . p. 280<br />

Of the Supreme <strong>and</strong> True Sacrifice Which Was Effected by the Mediator<br />

Between <strong>God</strong> <strong>and</strong> Men.. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . p. 281<br />

Of the Power Delegated to Demons for the Trial <strong>and</strong> Glorification <strong>of</strong> the<br />

Saints, Who Conquer Not by Propitiating the Spirits <strong>of</strong> the Air, But by<br />

Abiding in <strong>God</strong>.. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . p. 281<br />

Whence the Saints Derive Power Against Demons <strong>and</strong> True Purification<br />

<strong>of</strong> Heart.. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . p. 282<br />

Of the Principles Which, According to the Platonists, Regulate the<br />

Purification <strong>of</strong> the Soul.. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . p. 283<br />

Of the One Only True Principle Which Alone Purifies <strong>and</strong> Renews Human<br />

Nature.. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . p. 284<br />

That All the Saints, Both Under the Law <strong>and</strong> Before It, Were Justified by<br />

Faith in the Mystery <strong>of</strong> Christ’s Incarnation.. . . . . . . . . . . . . . . . . . p. 285<br />

Of Porphyry’s Weakness in Wavering Between the Confession <strong>of</strong> the<br />

True <strong>God</strong> <strong>and</strong> the Worship <strong>of</strong> Demons.. . . . . . . . . . . . . . . . . . . . . p. 286<br />

Of the Impiety <strong>of</strong> Porphyry, Which is Worse Than Even the Mistake <strong>of</strong><br />

Apuleius.. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . p. 287<br />

How It is that Porphyry Has Been So Blind as Not to Recognize the True<br />

Wisdom—Christ.. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . p. 288<br />

Of the Incarnation <strong>of</strong> Our Lord Jesus Christ, Which the Platonists in Their<br />

Impiety Blush to Acknowledge.. . . . . . . . . . . . . . . . . . . . . . . . . . p. 289<br />

Porphyry’s Emendations <strong>and</strong> Modifications <strong>of</strong> Platonism.. . . . . . . . . p. 291<br />

Against the Arguments on Which the Platonists Ground Their Assertion<br />

that the Human Soul is Co-Eternal with <strong>God</strong>.. . . . . . . . . . . . . . . . . p. 293<br />

xviii<br />

Philip Schaff

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